{"id":11260,"date":"2022-06-28T18:14:52","date_gmt":"2022-06-28T23:14:52","guid":{"rendered":"https:\/\/www.biblia.work\/analisis\/definicion-y-analisis-morfologico-gramatical-de-g2532-numeros-de-strong\/"},"modified":"2022-06-28T18:14:52","modified_gmt":"2022-06-28T23:14:52","slug":"definicion-y-analisis-morfologico-gramatical-de-g2532-numeros-de-strong","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/analisis\/definicion-y-analisis-morfologico-gramatical-de-g2532-numeros-de-strong\/","title":{"rendered":"Definici\u00f3n y An\u00e1lisis Morfol\u00f3gico-Gram\u00e1tical de G2532 – N\u00fameros de Strong"},"content":{"rendered":"

N\u00famero Strong: <\/b>G2532<\/span>
Lexema: <\/b>\u03ba\u03b1\u03af<\/span>
Transliteraci\u00f3n: <\/b>ka\u00ed<\/span>
Categor\u00eda gramatical: <\/b>Conjunci\u00f3n o locuci\u00f3n conjuntiva<\/span>
Apariciones en Textos Cr\u00edticos: <\/b>9015 {NA27}<\/b>; 9217 {Byz}<\/b>; 8973 {SBL}<\/b>; 8968 {Tisch}<\/b>; 8968 {WH}<\/b>; 9053 {Treg}<\/b>; 8971 {N1904}<\/b>; 9019 {OGNT}<\/b><\/span>
Apariciones en la LXX: <\/b>62231
Vocabulario esencial: <\/b>50%; 80%; 90%; 95% del texto del NT<\/p>\n

\n

Palabras Griegas:<\/b> \u03ba\u03b1\u03af<\/span><\/p>\n

\n

Definici\u00f3n Strong: <\/b><\/p>\n

\u03ba\u03b1\u03af<\/span><\/p>\n

ka\u00ed<\/span>; apar. part\u00edcula prim., teniendo fuerza copulativa<\/span> y a veces tambi\u00e9n cumulativa; y, tambi\u00e9n, a\u00fan, as\u00ed, entonces, tambi\u00e9n,<\/span> etc.; a menudo usado en conexi\u00f3n (o composici\u00f3n) con otras part\u00edculas o palabras peque\u00f1as: \u2014 as\u00ed, cuando, de la misma manera, en verdad, pero, porque, si (cond.<\/span>).<\/p>\n

<\/p>\n

\n

Entrada Louw-Nida: <\/b>83.2<\/span>, 89.67<\/span>, 89.87<\/span>, 89.92<\/span>, 89.93<\/span>, 89.102<\/span>, 91.1<\/span>, 91.12<\/span>, 92.1<\/span>
Num. Goodrick-Kohlenberger: <\/b>GK2779<\/span>
Equivalencia Hebrea de la LXX: N\/A <\/b><\/p>\n

\n

Ra\u00edces: N\/A<\/b>
Cognados:<\/b>
—<\/p>\n

\n

Derivados<\/b>: N\/A
Sin\u00f3nimos<\/b>: N\/A
Ant\u00f3nimos<\/b>: N\/A<\/p>\n

\n

Estados Morfol\u00f3gicos del Lemma Presentes en OGNT:
<\/b>(\u039a\u0391\u0399) kai<\/span>: CONJ<\/span> (2)
(\u039a\u03b1\u03af) kai<\/span>: CONJ<\/span> (10)
(\u039a\u03b1\u1f76) kai<\/span>: CONJ<\/span> (955)
(\u03ba\u03b1\u03af) kai<\/span>: CONJ<\/span> (26)
(\u03ba\u03b1\u03b9) kai<\/span>: CONJ<\/span> (1)
(\u03ba\u03b1\u1f76) kai<\/span>: CONJ<\/span> (8025)<\/p>\n

Fuente: Diccionario Strong Plus (An\u00e1lisis Exeg\u00e9tico)<\/b><\/i><\/h3>\n

DIBGrie 2779 <\/span>\u03ba\u03b1\u03af (kai<\/span>): c.; \u2261 DIBHeb 2256;<\/span> G2532<\/sup><\/span> \u2014 <\/p>\n

1.<\/span> LouwNida 89.92 (un conector con muchos usos y matices, ver BAGD 391) y<\/span>; conjunci\u00f3n, nexo (Mat 13:55<\/span>; Rom 1:7<\/span>; Rom 4:14<\/span>);<\/p>\n

2.<\/span> LouwNida 89.87 entonces<\/span>; expresi\u00f3n para vincular y continuar una idea (Mat 7:6<\/span>; Mat 13:44<\/span>; Mat 15:17<\/span>);<\/p>\n

3.<\/span> LouwNida 89.93 tambi\u00e9n<\/span>; conjunci\u00f3n, expresi\u00f3n para vincular y a\u00f1adir (Mat 5:39<\/span>; Mat 8:33<\/span>);<\/p>\n

4.<\/span> LouwNida 91.12 a\u00fan<\/span>; indicador de \u00e9nfasis (Mar 10:26<\/span>);<\/p>\n

5.<\/span> LouwNida 89.102 \u03ba\u03b1\u03af … \u03ba\u03b1\u03af (kai … kai<\/span>), tanto … como (Mat 10:28<\/span>).<\/p>\n

<\/p>\n

Fuente: Diccionario de Idiomas B\u00edblicos Arameo, Hebreo y Griego de Wanson<\/b><\/i><\/h3>\n

\u03ba\u03b1\u03b9\u0301 <\/p>\n

kai<\/p>\n

Thayer Definici\u00f3n:<\/b><\/p>\n

1) y, tambi\u00e9n, incluso, de hecho, pero<\/p>\n

Una palabra relacionada por el n\u00famero de Thayer\/Strong:<\/b> aparentemente, una part\u00edcula primaria, que tiene una fuerza copulativa y, a veces, tambi\u00e9n una fuerza acumulativa.<\/p>\n

Fuente: Definiciones Arameas\/Hebreas de Brown-Driver-Briggs y Griegas de Thayer<\/b><\/i><\/h3>\n

\u03ba\u03b1\u03af<\/span>. Los usos de \u03ba\u03b1\u03af<\/span> son algo complicados y se deber\u00e1n estudiar con una gram\u00e1tica avanzada.<\/p>\n

A)<\/span> conj. Y, pero, aun, hasta.<\/span><\/p>\n

1)<\/span> Se usa para unir dos o m\u00e1s palabras: Mat 2:11<\/span>; Mat 13:55<\/span>; Rom 7:12<\/span>; Heb 1:1.<\/span><\/p>\n

2)<\/span> Y, aun, es decir.<\/span> Une dos cosas que son la misma cosa: 1Co 15:24<\/span>; 2Co 1:3<\/span>; 2Co 11:31<\/span>; Efe 1:3<\/span>; Stg 1:27<\/span>; Stg 3:9.<\/span><\/p>\n

3)<\/span> Une n\u00fameros: Luc 13:16<\/span>; Jua 2:20<\/span>; Hch 13:20<\/span>; 2Co 13:1.<\/span><\/p>\n

4)<\/span> Une el total a la parte y viceversa para dar \u00e9nfasis a la parte: Mat 26:59<\/span>; Mar 16:7<\/span>; Hch 5:29<\/span>; Hch 1:14.<\/span><\/p>\n

5)<\/span> Une oraciones y cla\u00fasulas: Mat 1:23<\/span>; Mat 3:12<\/span>; Mat 21:23<\/span>; Hch 5:21.<\/span><\/p>\n

6)<\/span> Une oraciones negativas y afirmativas: Luc 3:14<\/span>; Jua 4:11<\/span>; 3Jn 1:10.<\/span><\/p>\n

7)<\/span> Sigue a una oraci\u00f3n negativa que influye en la oraci\u00f3n despues del \u03ba\u03b1\u03af<\/span>: Mat 7:6<\/span>; Mat 10:38<\/span>; Mat 13:15<\/span>; Luc 12:58<\/span>; Luc 21:34<\/span>; Jua 6:53<\/span>; Jua 12:40<\/span>; Hch 28:27<\/span>; 1Ts 3:5<\/span>; Heb 12:15<\/span>; Apo 16:15.<\/span><\/p>\n

8)<\/span> Introduce el resultado de lo que ya se dijo. Y entonces, y as\u00ed, y:<\/span> Mat 4:19<\/span>; Mat 5:15<\/span>; Mat 8:8<\/span>; Mar 6:22<\/span>; Luc 7:7<\/span>; Luc 10:28<\/span>; Jua 14:16<\/span>; Stg 4:7<\/span>; 2Pe 1:19<\/span>; 1Jn 3:19<\/span>; Apo 4:1.<\/span><\/p>\n

9)<\/span> Lo que sigue al \u03ba\u03b1\u03af<\/span> es de sorpresa, no esperado, o de notarse. A\u00fan as\u00ed, sin embargo, pero, a pesar de esto:<\/span> Mat 3:14<\/span>; Mat 6:26<\/span>; Jua 1:5<\/span>; Jua 3:11<\/span>; Jua 5:39-40<\/span>; Jua 6:70<\/span>; Jua 7:28<\/span>; 1Co 5:2<\/span>; 2Co 6:9<\/span>; Heb 3:9<\/span>; Apo 3:1.<\/span><\/p>\n

10)<\/span> Introduce un par\u00e9ntesis: Rom 1:13<\/span>; Heb 11:8-11.<\/span><\/p>\n

11)<\/span> Explicativo. Esto es, a saber:<\/span> Mat 8:33<\/span>; Mat 21:5<\/span>; Jua 1:16<\/span>; Rom 1:5.<\/span><\/p>\n

12)<\/span> Introduce algo nuevo sin conexi\u00f3n fuerte a lo ya dicho: Mat 4:24<\/span>; Mat 8:14<\/span>; Mat 9:1<\/span>; Mat 10:1<\/span>; Mar 5:1<\/span>; Luc 8:26<\/span>; Jua 1:19.<\/span><\/p>\n

13)<\/span> \u03ba\u03b1\u03b9<\/span>… \u03ba\u03b1\u1f76<\/span> = No s\u00f3lo… sino tambi\u00e9n, as\u00ed … como, tanto… como:<\/span> Mat 10:28<\/span>; Mar 4:41<\/span>; Mar 9:13<\/span>; Jua 9:37<\/span>; Jua 12:28<\/span>; Hch 26:29<\/span>; Rom 11:33<\/span>; 1Co 1:22<\/span>; Flp 2:13<\/span>; Flp 4:12.<\/span><\/p>\n

14)<\/span> Usado en contrastes: Luc 5:36<\/span>; Jua 6:36<\/span>; Jua 15:24<\/span>; Hch 23:3.<\/span><\/p>\n

B)<\/span> Usado como adverbio. Tambi\u00e9n, de igual modo:<\/span> Mat 5:39<\/span>; Mat 12:45<\/span>; Mat 20:4<\/span>; Mat 26:73<\/span>; Mar 1:38<\/span>; Mar 8:7<\/span>; Luc 24:31<\/span>; Jua 7:47<\/span>; 1Co 15:49<\/span>; G\u00e1l 1:9<\/span>; Flp 1:20.<\/span><\/p>\n

<\/p>\n

<\/p>\n

Fuente: L\u00e9xico Griego-Espa\u00f1ol Del Nuevo Testamento de Alfred E. Tuggy<\/b><\/i><\/h3>\n","protected":false},"excerpt":{"rendered":"

N\u00famero Strong: G2532Lexema: \u03ba\u03b1\u03afTransliteraci\u00f3n: ka\u00edCategor\u00eda gramatical: Conjunci\u00f3n o locuci\u00f3n conjuntivaApariciones en Textos Cr\u00edticos: 9015 {NA27}; 9217 {Byz}; 8973 {SBL}; 8968 {Tisch}; 8968 {WH}; 9053 {Treg}; 8971 {N1904}; 9019 {OGNT}Apariciones en la LXX: 62231Vocabulario esencial: 50%; 80%; 90%; 95% del texto del NT Palabras Griegas: \u03ba\u03b1\u03af Definici\u00f3n Strong: \u03ba\u03b1\u03af ka\u00ed; apar. part\u00edcula prim., teniendo fuerza copulativa … Continuar leyendo \u00abDefinici\u00f3n y An\u00e1lisis Morfol\u00f3gico-Gram\u00e1tical de G2532 – N\u00fameros de Strong\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11260","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/posts\/11260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/comments?post=11260"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/posts\/11260\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/media?parent=11260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/categories?post=11260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/tags?post=11260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}