{"id":13621,"date":"2022-06-28T19:35:46","date_gmt":"2022-06-29T00:35:46","guid":{"rendered":"https:\/\/www.biblia.work\/analisis\/definicion-y-analisis-morfologico-gramatical-de-g4893-numeros-de-strong\/"},"modified":"2022-06-28T19:35:46","modified_gmt":"2022-06-29T00:35:46","slug":"definicion-y-analisis-morfologico-gramatical-de-g4893-numeros-de-strong","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/analisis\/definicion-y-analisis-morfologico-gramatical-de-g4893-numeros-de-strong\/","title":{"rendered":"Definici\u00f3n y An\u00e1lisis Morfol\u00f3gico-Gram\u00e1tical de G4893 – N\u00fameros de Strong"},"content":{"rendered":"

N\u00famero Strong: <\/b>G4893<\/span>
Lexema: <\/b>\u03c3\u03c5\u03bd\u03b5\u03af\u03b4\u03b7\u03c3\u03b9\u03c2<\/span>
Transliteraci\u00f3n: <\/b>syne\u00edd\u0113sis<\/span>
Categor\u00eda gramatical: <\/b>Sustantivo<\/span>
Apariciones en Textos Cr\u00edticos: <\/b>30 {NA27}<\/b>; 32 {Byz}<\/b>; 30 {SBL}<\/b>; 30 {Tisch}<\/b>; 30 {WH}<\/b>; 30 {Treg}<\/b>; 31 {N1904}<\/b>; 30 {OGNT}<\/b><\/span>
Apariciones en la LXX: <\/b>2
Vocabulario esencial: <\/b>90%; 95% del texto del NT<\/p>\n

\n

Palabras Griegas:<\/b> \u03c3\u03c5\u03bd\u03b5\u03af\u03b4\u03b7\u03c3\u03b9\u03c2<\/span><\/p>\n

\n

Definici\u00f3n Strong: <\/b><\/p>\n

\u03c3\u03c5\u03bd\u03b5\u03af\u03b4\u03b7\u03c3\u03b9\u03c2<\/span><\/p>\n

sune\u00eddesis<\/span>; de una forma prol. de G4894<\/sup><\/span>; copercepci\u00f3n<\/span>, i.e. conciencia<\/span> moral: \u2014 conciencia, habituado.<\/span><\/p>\n

<\/p>\n

\n

Entrada Louw-Nida: <\/b>26.13<\/span>, 27.54<\/span>, 28.4<\/span>
Num. Goodrick-Kohlenberger: <\/b>GK5287<\/span>
Equivalencia Hebrea de la LXX: <\/b>\u05de\u05b7\u05d3\u05b8\u05bc\u05e2‎<\/big> H4093<\/span><\/span><\/p>\n

\n

Ra\u00edces:<\/b> G4894<\/span>
Cognados:<\/b>
G4894<\/span><\/span> (syne\u00edd\u014d) <\/span>G4893<\/span><\/span> (syne\u00edd\u0113sis)<\/span><\/p>\n

\n

Derivados<\/b>: N\/A
Sin\u00f3nimos<\/b>: \u00e9legchos G1650<\/span><\/span>.<\/p>\n

Ant\u00f3nimos<\/b>: N\/A<\/p>\n

\n

Estados Morfol\u00f3gicos del Lemma Presentes en OGNT:
<\/b>(\u03c3\u03c5\u03bd\u03b5\u03af\u03b4\u03b7\u03c3\u03b9\u03bd) syneide\u0304sin<\/span>: N-ASF<\/span> (16)
(\u03c3\u03c5\u03bd\u03b5\u03af\u03b4\u03b7\u03c3\u03b9\u03c2) syneide\u0304sis<\/span>: N-NSF<\/span> (3)
(\u03c3\u03c5\u03bd\u03b5\u03b9\u03b4\u03ae\u03c3\u03b5\u03b9) syneide\u0304sei<\/span>: N-DSF<\/span> (3)
(\u03c3\u03c5\u03bd\u03b5\u03b9\u03b4\u03ae\u03c3\u03b5\u03c3\u03b9\u03bd) syneide\u0304sesin<\/span>: N-DPF<\/span> (1)
(\u03c3\u03c5\u03bd\u03b5\u03b9\u03b4\u03ae\u03c3\u03b5\u03c9\u03c2) syneide\u0304se\u014ds<\/span>: N-GSF<\/span> (6)
(\u03c3\u03c5\u03bd\u03b5\u03b9\u03b4\u03ae\u03c3\u03b5\u03ce\u03c2) syneide\u0304se\u014ds<\/span>: N-GSF<\/span> (1)<\/p>\n

Fuente: Diccionario Strong Plus (An\u00e1lisis Exeg\u00e9tico)<\/b><\/i><\/h3>\n

DIBGrie 5287 <\/span>\u03c3\u03c5\u03bd\u03b5\u03af\u03b4\u03b7\u03c3\u03b9\u03c2 (syneid<\/span>\u0113sis), \u03b5\u03c9\u03c2 (e<\/span>\u014ds), \u1f21 (h<\/span>\u0113): s.fem.; \u2261 G4893<\/sup><\/span>; TDNT Vol. 7, Pg.898 \u2014 <\/p>\n

1.<\/span> LouwNida 28.4 ser conciente de<\/span> (Heb 10:2<\/span>; 1Pe 2:19<\/span> +);<\/p>\n

2.<\/span> LouwNida 26.13 conciencia<\/span>, la facultad psicol\u00f3gica que distingue entre el bien y el mal, es decir, la sensibilidad moral (Rom 2:15<\/span>; Jua 8:9<\/span> v.l.; 1Co 8:7<\/span> v.l.);<\/p>\n

3.<\/span> LouwNida 27.54 ser insensible a<\/span> (1Ti 4:2<\/span> +), ver DIBGrie 3013.<\/span><\/p>\n

<\/p>\n

Fuente: Diccionario de Idiomas B\u00edblicos Arameo, Hebreo y Griego de Wanson<\/b><\/i><\/h3>\n

\u03c3\u03c5\u03bd\u03b5\u03b9\u0301\u03b4\u03b7\u03c3\u03b9\u03c2 <\/p>\n

suneide\u0304sis<\/p>\n

Thayer Definici\u00f3n:<\/b><\/p>\n

1) la conciencia de algo<\/p>\n

2) el alma como distinguiendo entre lo que es moralmente bueno y lo malo, incitando a hacer lo primero y a evitar lo \u00faltimo, elogiando uno, condenando al otro<\/p>\n

2a) la conciencia<\/p>\n

Una palabra relacionada por el n\u00famero de Thayer\/Strong:<\/b> de una forma prolongada de G4894<\/p>\n

Citando en la TDNT:<\/b> 7:898, 1120.<\/p>\n

Fuente: Definiciones Arameas\/Hebreas de Brown-Driver-Briggs y Griegas de Thayer<\/b><\/i><\/h3>\n

\u03c3\u03c5\u03bd\u03b5\u03af\u03b4\u03b7\u03c3\u03b9\u03c2<\/span>, \u03b5\u03c9\u03c2<\/span>, \u1f21<\/span>. Conciencia, sentimiento \u00edntimo:<\/span> \u05de\u05b7\u05d3\u05b8\u05bc\u05e2<\/span>, LXX Ecl 10:20.<\/span> Hch 23:1<\/span>; Hch 24:16<\/span>; Rom 2:15<\/span>; Rom 9:1<\/span>; Rom 13:5<\/span>; 1Co 8:7<\/span>; 1Co 8:10<\/span>; 1Co 8:12<\/span>; 1Co 10:25<\/span>; 1Co 10:27-29<\/span>; 2Co 1:12<\/span>; 2Co 4:2<\/span>; 2Co 5:11<\/span>; 1Ti 1:5<\/span>; 1Ti 1:19<\/span>; 1Ti 3:9<\/span>; 1Ti 4:2<\/span>; 2Ti 1:3<\/span>; Tit 1:15<\/span>; Heb 9:9<\/span>; Heb 9:14<\/span>; Heb 10:2<\/span>; Heb 10:22<\/span>; Heb 13:18<\/span>; 1Pe 2:19<\/span>; 1Pe 3:16<\/span>; 1Pe 3:21.<\/span><\/p>\n

<\/p>\n

<\/p>\n

Fuente: L\u00e9xico Griego-Espa\u00f1ol Del Nuevo Testamento de Alfred E. Tuggy<\/b><\/i><\/h3>\n","protected":false},"excerpt":{"rendered":"

N\u00famero Strong: G4893Lexema: \u03c3\u03c5\u03bd\u03b5\u03af\u03b4\u03b7\u03c3\u03b9\u03c2Transliteraci\u00f3n: syne\u00edd\u0113sisCategor\u00eda gramatical: SustantivoApariciones en Textos Cr\u00edticos: 30 {NA27}; 32 {Byz}; 30 {SBL}; 30 {Tisch}; 30 {WH}; 30 {Treg}; 31 {N1904}; 30 {OGNT}Apariciones en la LXX: 2Vocabulario esencial: 90%; 95% del texto del NT Palabras Griegas: \u03c3\u03c5\u03bd\u03b5\u03af\u03b4\u03b7\u03c3\u03b9\u03c2 Definici\u00f3n Strong: \u03c3\u03c5\u03bd\u03b5\u03af\u03b4\u03b7\u03c3\u03b9\u03c2 sune\u00eddesis; de una forma prol. de G4894; copercepci\u00f3n, i.e. conciencia moral: \u2014 … Continuar leyendo \u00abDefinici\u00f3n y An\u00e1lisis Morfol\u00f3gico-Gram\u00e1tical de G4893 – N\u00fameros de Strong\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-13621","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/posts\/13621","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/comments?post=13621"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/posts\/13621\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/media?parent=13621"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/categories?post=13621"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/tags?post=13621"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}