{"id":13971,"date":"2022-06-28T19:47:53","date_gmt":"2022-06-29T00:47:53","guid":{"rendered":"https:\/\/www.biblia.work\/analisis\/definicion-y-analisis-morfologico-gramatical-de-g5243-numeros-de-strong\/"},"modified":"2022-06-28T19:47:53","modified_gmt":"2022-06-29T00:47:53","slug":"definicion-y-analisis-morfologico-gramatical-de-g5243-numeros-de-strong","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/analisis\/definicion-y-analisis-morfologico-gramatical-de-g5243-numeros-de-strong\/","title":{"rendered":"Definici\u00f3n y An\u00e1lisis Morfol\u00f3gico-Gram\u00e1tical de G5243 &#8211; N\u00fameros de Strong"},"content":{"rendered":"<p><b>N\u00famero Strong: <\/b><span class=\"NStrong\">G5243<\/span><br \/><b>Lexema: <\/b><span class=\"Grk\">\u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03af\u03b1<\/span><br \/><b>Transliteraci\u00f3n: <\/b><span class=\"Trn\">hyper\u0113phan\u00eda<\/span><br \/><b>Categor\u00eda gramatical: <\/b><span class=\"Cgr\">Sustantivo<\/span><br \/><b>Apariciones en Textos Cr\u00edticos: <\/b><span class=\"Nestle\">1 <b>{NA27}<\/b>; 1 <b>{Byz}<\/b>; 1 <b>{SBL}<\/b>; 1 <b>{Tisch}<\/b>; 1 <b>{WH}<\/b>; 1 <b>{Treg}<\/b>; 1 <b>{N1904}<\/b>; 1 <b>{OGNT}<\/b><\/span><br \/><b>Apariciones en la LXX: <\/b>58<\/p>\n<hr>\n<p><b>Palabras Griegas:<\/b> <span>\u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03af\u03b1<\/span><\/p>\n<hr>\n<p><b>Definici\u00f3n Strong: <\/b><\/p>\n<p> <span style=\"color:#0000FF\">\u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03af\u03b1<\/span><\/p>\n<p><span style=\"font-weight:bold\">juperefan\u00eda<\/span>; de <span style=\"color:#008000\"><sup>G5244<\/sup><\/span><span style=\"font-style:italic\">; soberbia<\/span>: \u2014 <span style=\"color:#FF0000\">soberbia.<\/span><\/p>\n<p> <\/p>\n<hr>\n<p><b>Entrada Louw-Nida: <\/b><span class=\"LN\">88.213<\/span><br \/><b>Num. Goodrick-Kohlenberger: <\/b><span class=\"GK\">GK5661<\/span><br \/><b>Equivalencia Hebrea de la LXX: <\/b><big>\u05d1\u05b6\u05bc\u05e6\u05b7\u05e2&lrm;<\/big> <span class=\"Str\"><span class=\"nd\">H1215<\/span><\/span>, <big>\u05d2\u05b8\u05bc\u05d0\u05b9\u05d5\u05df&lrm;<\/big> <span class=\"Str\"><span class=\"nd\">H1347<\/span><\/span>, <big>\u05d6\u05b8\u05d3\u05b9\u05d5\u05df&lrm;<\/big> <span class=\"Str\"><span class=\"nd\">H2087<\/span><\/span>, <big>\u05e8\u05d5\u05bc\u05dd&lrm;<\/big> <span class=\"Str\"><span class=\"nd\">H7312<\/span><\/span>, <big>\ufb2a\u05b8\u05d0\u05b9\u05d5\u05df&lrm;<\/big> <span class=\"Str\"><span class=\"nd\">H7588<\/span><\/span><\/p>\n<hr>\n<p><b>Ra\u00edces:<\/b> <span class='nd'>G5244<\/span><br \/><b>Cognados:<\/b><br \/>&#8212;<\/p>\n<hr>\n<p><b>Derivados<\/b>: N\/A<br \/><b>Sin\u00f3nimos<\/b>: alazone\u00eda <span class=\"Str\"><span class=\"nd\">G212<\/span><\/span>; kenodox\u00eda <span class=\"Str\"><span class=\"nd\">G2754<\/span><\/span>; h\u00fabris <span class=\"Str\"><span class=\"nd\">G5196<\/span><\/span>. This is essentially contempt for others evidencing itself by acts of wantonness; an arrogant recklessness as to justice and the feelings of others.<\/p>\n<p>Alazone\u00eda is a sin against truth itself. Hupere\u0304phan\u00eda, on the other hand, is a sin against love ag\u00e1pe\u0304 which necessitates the searching for the needs of others and meeting those needs. In <span>1Jn 2:16<\/span><\/span> we have the expression he\u0304 alazone\u00eda to\u00fa b\u00edou. In this verse, alazone\u00eda is not only overestimating the value of possessions.<\/p>\n<p>There are three words. One is kauch\u00e1omai <span class=\"Str\"><span class=\"nd\">G2744<\/span><\/span>, to glory, boast, exult, whether in a good sense <span>Rom 5:2-3<\/span><\/span>; <span>1Co 1:31<\/span><\/span> or in a bad sense <span>1Co 4:7<\/span><\/span>; <span>Gal 6:13<\/span><\/span>; <span>Eph 2:9<\/span><\/span>; <span>Jas 4:16<\/span><\/span>. There are two <span class=\"Tr\"><span class=\"T\">subst.<\/span><\/span>, ka\u00fache\u0304ma <span class=\"Str\"><span class=\"nd\">G2745<\/span><\/span>, a boast, the actual boasting, and ka\u00fache\u0304sis <span class=\"Str\"><span class=\"nd\">G2746<\/span><\/span>. Paul uses the word in a good sense to indicate the legitimate pride which an apostle or Christian may feel as he contemplates the effectiveness of his testimony, ministry, or service in the life and conduct of others <span>2Co 9:3<\/span><\/span>; <span>Php 2:16<\/span><\/span>. It also expresses the sacred glorying of God or Christ <span>1Co 1:31<\/span><\/span>; <span>Php 3:3<\/span><\/span>. This group of words is derived from auche\u0304\u0301n <span class=\"Tr\"><span class=\"T\">n.f.<\/span><\/span>. One may hold his head up because of what he thinks he has made of himself which is ka\u00fache\u0304sis in the wrong sense. The Christian holds his head high because of the indwelling Christ who has made him to be what he is. The recognition of one&#8217;s position in Christ is reason for glorying.<\/p>\n<p><b>Ant\u00f3nimos<\/b>: tapeinophros\u00fane\u0304 <span class=\"Str\"><span class=\"nd\">G5012<\/span><\/span>; tape\u00edno\u0304sis <span class=\"Str\"><span class=\"nd\">G5014<\/span><\/span>.<\/p>\n<hr>\n<p><b>Estados Morfol\u00f3gicos del Lemma Presentes en OGNT:<br \/><\/b>(\u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03af\u03b1) <span class=\"Trn2\">hypere\u0304phania<\/span>: <span class=\"mph\">N-NSF<\/span> (1)<\/p>\n<h3 align='right'><i><b>Fuente: Diccionario Strong Plus (An\u00e1lisis Exeg\u00e9tico)<\/b><\/i><\/h3>\n<p><span style=\"font-weight:bold\">DIBGrie 5661 <\/span>\u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03af\u03b1 (<span style=\"font-style:italic\">hyper<\/span>\u0113phania), \u03b1\u03c2 (<span style=\"font-style:italic\">as<\/span>), \u1f21 (<span style=\"font-style:italic\">h<\/span>\u0113): s.fem.; \u2261 <span style=\"color:#008000\"><sup>G5243<\/sup><\/span>; TDNT Vol. 8, Pg.525 \u2014 LouwNida 88.213 <span style=\"font-weight:bold\">arrogancia<\/span>, orgullo (<span style=\"color:#008000;text-decoration:underline\">Mar 7:22<\/span> +).<\/p>\n<p><\/p>\n<h3 align='right'><i><b>Fuente: Diccionario de Idiomas B\u00edblicos Arameo, Hebreo y Griego de Wanson<\/b><\/i><\/h3>\n<p>\u03c5\u0314\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03b9\u0301\u03b1 <\/p>\n<p>hupere\u0304phania<\/p>\n<p><b>Thayer Definici\u00f3n:<\/b><\/p>\n<p>1) orgullo, soberbia, arrogancia<\/p>\n<p>2) el car\u00e1cter de uno que, con una estimaci\u00f3n hinchada de sus propios poderes o m\u00e9ritos, mira con desd\u00e9n a los dem\u00e1s e incluso los trata con insolencia y desprecio<\/p>\n<p><b>Una palabra relacionada por el n\u00famero de Thayer\/Strong:<\/b> desde G5244<\/p>\n<p><b>Citando en la TDNT:<\/b> 8:525, 1231.<\/p>\n<h3 align='right'><i><b>Fuente: Definiciones Arameas\/Hebreas de Brown-Driver-Briggs y Griegas de Thayer<\/b><\/i><\/h3>\n<p><span style=\"color:#0000FF;font-weight:bold\">\u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03af\u03b1<\/span>, <span style=\"color:#0000FF;font-weight:bold\">\u03b1\u03c2<\/span>, <span style=\"color:#0000FF;font-weight:bold\">\u1f21<\/span>. <span style=\"font-style:italic\">Orgullo, arrogancia.<\/span><\/p>\n<p><span style=\"font-weight:bold\">A.T.<\/span><\/p>\n<p><span style=\"font-weight:bold\">\u2014 <\/span><span style=\"color:#0000FF\">\u05d2\u05b7\u05bc\u05d0\u05b2\u05d5\u05b8\u05d4<\/span>, LXX <span style=\"color:#008000;text-decoration:underline\">Sal 30:19<\/span> (<span style=\"color:#008000;text-decoration:underline\">Sal 31:18<\/span>). <span style=\"color:#0000FF\">\u05d2\u05b8\u05bc\u05d0\u05d5\u05b9\u05df<\/span> LXX <span style=\"color:#008000;text-decoration:underline\">Sal 58:13<\/span> (<span style=\"color:#008000;text-decoration:underline\">Sal 59:12<\/span>). <span style=\"color:#0000FF\">\u05d2\u05b5\u05bc\u05d0\u05d5\u05bc\u05ea<\/span>, LXX <span style=\"color:#008000;text-decoration:underline\">Sal 16:10<\/span> (<span style=\"color:#008000;text-decoration:underline\">Sal 17:10<\/span>). <span style=\"color:#0000FF\">\u05d2\u05b5\u05bc\u05d5\u05b8\u05d4<\/span>, LXX <span style=\"color:#008000;text-decoration:underline\">Dan 4:37.<\/span> <span style=\"color:#0000FF\">\u05d6\u05b7\u05d3\u05d5\u05b9\u05df<\/span>, LXX <span style=\"color:#008000;text-decoration:underline\">Abd 1:3.<\/span> <span style=\"color:#0000FF\">\u05e8\u05d5\u05bc\u05dd<\/span> LXX <span style=\"color:#008000;text-decoration:underline\">N\u00fam 15:30.<\/span> <span style=\"color:#0000FF\">\u05e9\u05b7\u05c1\u05d0\u05d5\u05b9\u05df<\/span>, LXX <span style=\"color:#008000;text-decoration:underline\">Sal 73:23<\/span> (<span style=\"color:#008000;text-decoration:underline\">Sal 74:23<\/span>).<\/p>\n<p><span style=\"font-weight:bold\">N.T.<\/span><\/p>\n<p><span style=\"color:#008000;text-decoration:underline\">Mar 7:22.<\/span><\/p>\n<p><\/p>\n<p><\/p>\n<h3 align='right'><i><b>Fuente: L\u00e9xico Griego-Espa\u00f1ol Del Nuevo Testamento de Alfred E. Tuggy<\/b><\/i><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>N\u00famero Strong: G5243Lexema: \u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03af\u03b1Transliteraci\u00f3n: hyper\u0113phan\u00edaCategor\u00eda gramatical: SustantivoApariciones en Textos Cr\u00edticos: 1 {NA27}; 1 {Byz}; 1 {SBL}; 1 {Tisch}; 1 {WH}; 1 {Treg}; 1 {N1904}; 1 {OGNT}Apariciones en la LXX: 58 Palabras Griegas: \u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03af\u03b1 Definici\u00f3n Strong: \u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03af\u03b1 juperefan\u00eda; de G5244; soberbia: \u2014 soberbia. Entrada Louw-Nida: 88.213Num. Goodrick-Kohlenberger: GK5661Equivalencia Hebrea de la LXX: \u05d1\u05b6\u05bc\u05e6\u05b7\u05e2&lrm; H1215, \u05d2\u05b8\u05bc\u05d0\u05b9\u05d5\u05df&lrm; H1347, &hellip; <a href=\"https:\/\/www.biblia.work\/analisis\/definicion-y-analisis-morfologico-gramatical-de-g5243-numeros-de-strong\/\" class=\"more-link\">Continuar leyendo<span class=\"screen-reader-text\"> \u00abDefinici\u00f3n y An\u00e1lisis Morfol\u00f3gico-Gram\u00e1tical de G5243 &#8211; N\u00fameros de Strong\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-13971","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/posts\/13971","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/comments?post=13971"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/posts\/13971\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/media?parent=13971"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/categories?post=13971"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/tags?post=13971"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}