{"id":13987,"date":"2022-06-28T19:48:24","date_gmt":"2022-06-29T00:48:24","guid":{"rendered":"https:\/\/www.biblia.work\/analisis\/definicion-y-analisis-morfologico-gramatical-de-g5259-numeros-de-strong\/"},"modified":"2022-06-28T19:48:24","modified_gmt":"2022-06-29T00:48:24","slug":"definicion-y-analisis-morfologico-gramatical-de-g5259-numeros-de-strong","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/analisis\/definicion-y-analisis-morfologico-gramatical-de-g5259-numeros-de-strong\/","title":{"rendered":"Definici\u00f3n y An\u00e1lisis Morfol\u00f3gico-Gram\u00e1tical de G5259 &#8211; N\u00fameros de Strong"},"content":{"rendered":"<p><b>N\u00famero Strong: <\/b><span class=\"NStrong\">G5259<\/span><br \/><b>Lexema: <\/b><span class=\"Grk\">\u1f51\u03c0\u03cc<\/span><br \/><b>Transliteraci\u00f3n: <\/b><span class=\"Trn\">hyp\u00f3<\/span><br \/><b>Categor\u00eda gramatical: <\/b><span class=\"Cgr\">Preposici\u00f3n<\/span><br \/><b>Apariciones en Textos Cr\u00edticos: <\/b><span class=\"Nestle\">220 <b>{NA27}<\/b>; 229 <b>{Byz}<\/b>; 220 <b>{SBL}<\/b>; 220 <b>{Tisch}<\/b>; 218 <b>{WH}<\/b>; 219 <b>{Treg}<\/b>; 219 <b>{N1904}<\/b>; 220 <b>{OGNT}<\/b><\/span><br \/><b>Apariciones en la LXX: <\/b>495<br \/><b>Vocabulario esencial: <\/b>80%; 90%; 95% del texto del NT<\/p>\n<hr>\n<p><b>Palabras Griegas:<\/b> <span>\u1f51\u03c0\u03cc<\/span><\/p>\n<hr>\n<p><b>Definici\u00f3n Strong: <\/b><\/p>\n<p> <span style=\"color:#0000FF\">\u1f51\u03c0\u03cc<\/span><\/p>\n<p><span style=\"font-weight:bold\">jup\u00f3<\/span>; prep. prim.; <span style=\"font-style:italic\">bajo<\/span>, i.e. (con el gen.) de lugar (<span style=\"font-style:italic\">debajo<\/span>), o con verbos (agencia o medio, <span style=\"font-style:italic\">mediante<\/span>); (con el ac.) de lugar (de donde [<span style=\"font-style:italic\">debajo<\/span>] o [<span style=\"font-style:italic\">abajo<\/span>] o tiempo (cuando [<span style=\"font-style:italic\">a<\/span>]): \u2014 <span style=\"color:#FF0000\">bajo, sujeto.<\/span> [En composici\u00f3n, retiene las mismas aplicaciones generales, espec. de posici\u00f3n o condici\u00f3n <span style=\"font-style:italic\">inferior<\/span>, y espec. <span style=\"font-style:italic\">encubiertamente<\/span> o <span style=\"font-style:italic\">moderadamente<\/span>].<\/p>\n<p> <\/p>\n<hr>\n<p><b>Entrada Louw-Nida: <\/b><span class=\"LN\">1.43<\/span>, <span class=\"LN\">37.7<\/span>, <span class=\"LN\">37.8<\/span>, <span class=\"LN\">56.32<\/span>, <span class=\"LN\">67.161<\/span>, <span class=\"LN\">83.51<\/span>, <span class=\"LN\">87.80<\/span>, <span class=\"LN\">89.26<\/span>, <span class=\"LN\">90.1<\/span><br \/><b>Num. Goodrick-Kohlenberger: <\/b><span class=\"GK\">GK5679<\/span><br \/><b>Equivalencia Hebrea de la LXX: N\/A <\/b><\/p>\n<hr>\n<p><b>Ra\u00edces: N\/A<\/b><br \/><b>Cognados:<\/b><br \/>&#8212;<\/p>\n<hr>\n<p><b>Derivados<\/b>: N\/A<br \/><b>Sin\u00f3nimos<\/b>: di\u00e1 <span class=\"Str\"><span class=\"nd\">G1223<\/span><\/span> which has a variety of meanings. It can mean by, but it expresses personal agency <span>1Co 15:21<\/span><\/span>, di\u2019 anthro\u0304\u0301pou [<span class=\"Str\"><span class=\"nd\">G444<\/span><\/span>], through the personal agency of man, while hup\u00f3 is more often used of inanimate agencies <span>Col 2:18<\/span><\/span>, hup\u00f3 to\u00fa no\u00f3s [<span class=\"Str\"><span class=\"nd\">G3563<\/span><\/span>], of the mind, to nonhuman agents <span>Rev 6:8<\/span><\/span>, hup\u00f3 to\u0304\u0301n the\u0304r\u00edo\u0304n [<span class=\"Str\"><span class=\"nd\">G2342<\/span><\/span>], the wild beasts, or to personified forces <span>Luk 7:24<\/span><\/span>, hup\u00f3 an\u00e9mou [<span class=\"Str\"><span class=\"nd\">G417<\/span><\/span>]. Di\u00e1 not only marks personal agency but also the manner of action as intermediate while hup\u00f3 refers to the ultimate or original agency. In <span>Mat 1:22<\/span><\/span>, \u00abwhich was said by [hup\u00f3] the Lord\u00bb <span class=\"Tr\"><span class=\"T\">a.t.<\/span><\/span>, refers to the Lord as the ultimate and original Author of the prophetic Word while di\u00e1 refers to the intermediary. The same distinction exists between the <span class=\"Tr\"><span class=\"T\">prep.<\/span><\/span> ek <span class=\"Str\"><span class=\"nd\">G1537<\/span><\/span>, of, out of, referring to God the Father as the primary origin of everything, and di\u00e1 as the executive agency referring to Jesus Christ <span>1Co 8:6<\/span><\/span> with regard to the creation and preservation of all things.<\/p>\n<p>Ap\u00f3 <span class=\"Str\"><span class=\"nd\">G575<\/span><\/span> refers more to the less immediate and active causation than hup\u00f3 which may refer to immediate and active causation as in <span>Luk 8:43<\/span><\/span>, ap\u00f3 eto\u0304\u0301n do\u0304\u0301deka eto\u0304\u0301n [<span class=\"Str\"><span class=\"nd\">G2094<\/span><\/span>]; do\u0304\u0301deka [<span class=\"Str\"><span class=\"nd\">G1427<\/span><\/span>]. Ap\u00f3 refers to the time when she began to be ill, to the less immediate and active causation twelve years before, while hup\u00f3 would refer to the immediate endeavor of attempts at healing. Hup\u00f3 also may refer to the direct origination of an action as in <span>Act 4:36<\/span><\/span> referring to Barnabas who was surnamed by [hup\u00f3] the Apostles indicating directness of action. Ap\u00f3 may refer to an external, causal relation, while hup\u00f3 may refer to an internal relation as in <span>Mar 8:31<\/span><\/span>, \u00abthat the Son of Man must suffer many things and be rejected by [ap\u00f3] the elders.\u00bb In <span>Rev 12:6<\/span><\/span> hup\u00f3 is used to indicate the occasional cause in that a place was prepared of God for the woman in question. In <span>Rev 9:18<\/span><\/span> both <span class=\"Tr\"><span class=\"T\">prep.<\/span><\/span> are used, hup\u00f3 referring to the three plagues as the cause while \u00e9k is used as the immediate cause of destruction. In <span>Jas 1:13<\/span><\/span> it is urged that God should not be viewed even as the ultimate cause of temptation, \u00abLet no man say when he is tempted, I am tempted of [ap\u00f3.\u00bb <span>Jas 1:14<\/span><\/span> says, \u00abBut every man is tempted, when he is drawn away of [hup\u00f3] his own lust. James here is referring to the temptations that come as a result of the circumstances and influences that are. We live in a sinful environment not because God created that sinful environment. Therefore God cannot be blamed as the cause of our temptation.<\/p>\n<p>Ap\u00f3 and hup\u00f3 stand, however, in many instances as exact <span class=\"Tr\"><span class=\"T\">syn.<\/span><\/span> <span>Luk 7:35<\/span><\/span>; <span>Act 15:4<\/span><\/span>, <span>Act 15:33<\/span><\/span>; <span>Act 20:9<\/span><\/span>; <span>2Co 7:13<\/span><\/span>.<\/p>\n<p>Par\u00e1 <span class=\"Str\"><span class=\"nd\">G3844<\/span><\/span> with a specific meaning of \u00abby\u00bb as an agent, does not replace hup\u00f3 <span>Act 22:30<\/span><\/span>. In <span>Luk 1:45<\/span><\/span> par\u00e1 may allude to the intermediate agency of the angel. Par\u00e1 traces an action back to its point of departure or source, and hup\u00f3 relates an action to its cause.<\/p>\n<p>Ap\u00f3, ek, par\u00e1, and hup\u00f3 all denote an issuing or proceeding from and are related to the objects to which they refer in varying intimacy of degree, ek representing the most intimate connection and ap\u00f3 the most remote. Insofar as their intimacy to the object, they stand in the following degree: ek, hup\u00f3, par\u00e1, ap\u00f3 see Colin Brown, The New International Dictionary of New Testament Theology. III:1197-8.<\/p>\n<p><b>Ant\u00f3nimos<\/b>: hup\u00e9r <span class=\"Str\"><span class=\"nd\">G5228<\/span><\/span>; \u00e1no\u0304 <span class=\"Str\"><span class=\"nd\">G507<\/span><\/span>; ant\u00ed <span class=\"Str\"><span class=\"nd\">G473<\/span><\/span>; ep\u00ed <span class=\"Str\"><span class=\"nd\">G1909<\/span><\/span>; kat\u00e1 <span class=\"Str\"><span class=\"nd\">G2596<\/span><\/span>; s\u00fan <span class=\"Str\"><span class=\"nd\">G4862<\/span><\/span>.<\/p>\n<hr>\n<p><b>Estados Morfol\u00f3gicos del Lemma Presentes en OGNT:<br \/><\/b>(\u1f51\u03c0\u03cc) <span class=\"Trn2\">hypo<\/span>: <span class=\"mph\">PREP<\/span> (5)<br \/>(\u1f51\u03c0\u1f78) <span class=\"Trn2\">hypo<\/span>: <span class=\"mph\">PREP<\/span> (180)<br \/>(\u1f51\u03c0\u1fbd) <span class=\"Trn2\">hyp<\/span>: <span class=\"mph\">PREP<\/span> (25)<br \/>(\u1f51\u03c6\u1fbd) <span class=\"Trn2\">hyph<\/span>: <span class=\"mph\">PREP<\/span> (9)<br \/>(\u1f59\u03c0\u1f78) <span class=\"Trn2\">hypo<\/span>: <span class=\"mph\">PREP<\/span> (1)<\/p>\n<h3 align='right'><i><b>Fuente: Diccionario Strong Plus (An\u00e1lisis Exeg\u00e9tico)<\/b><\/i><\/h3>\n<p><span style=\"font-weight:bold\">DIBGrie 5679 <\/span>\u1f51\u03c0\u03cc (<span style=\"font-style:italic\">hypo<\/span>): prep.; \u2261 <span style=\"color:#008000\"><sup>G5259<\/sup><\/span> \u2014 <\/p>\n<p><span style=\"font-weight:bold\">1.<\/span> LouwNida 83.51 <span style=\"font-weight:bold\">bajo<\/span>, indicador de ubicaci\u00f3n (<span style=\"color:#008000;text-decoration:underline\">Jua 1:48<\/span>);<\/p>\n<p><span style=\"font-weight:bold\">2.<\/span> LouwNida 37.7 <span style=\"font-weight:bold\">bajo<\/span>, indicador de control (<span style=\"color:#008000;text-decoration:underline\">G\u00e1l 3:22<\/span>; <span style=\"color:#008000;text-decoration:underline\">G\u00e1l 4:5<\/span>);<\/p>\n<p><span style=\"font-weight:bold\">3.<\/span> LouwNida 90.1 <span style=\"font-weight:bold\">por<\/span>, indicador de agente o fuerza (<span style=\"color:#008000;text-decoration:underline\">Mat 14:24<\/span>; <span style=\"color:#008000;text-decoration:underline\">Mar 1:13<\/span>; <span style=\"color:#008000;text-decoration:underline\">Luc 7:24<\/span>; <span style=\"color:#008000;text-decoration:underline\">2Co 2:6<\/span>; <span style=\"color:#008000;text-decoration:underline\">Mar 16:11<\/span> v.l.);<\/p>\n<p><span style=\"font-weight:bold\">4.<\/span> LouwNida 89.26 <span style=\"font-weight:bold\">a causa de<\/span>, indicador de motivo o raz\u00f3n (<span style=\"color:#008000;text-decoration:underline\">Luc 8:14<\/span>);<\/p>\n<p><span style=\"font-weight:bold\">5.<\/span> LouwNida 67.161 <span style=\"font-weight:bold\">a, al, a la<\/span> (ma\u00f1ana, tarde, etc), indicador de tiempo aproximado (<span style=\"color:#008000;text-decoration:underline\">Hch 5:21<\/span>), nota: ver \u00edndice LouwNida para un tratamiento m\u00e1s completo de las unidades del l\u00e9xico..<\/p>\n<p><\/p>\n<h3 align='right'><i><b>Fuente: Diccionario de Idiomas B\u00edblicos Arameo, Hebreo y Griego de Wanson<\/b><\/i><\/h3>\n<p>\u03c5\u0314\u03c0\u03bf\u0301 <\/p>\n<p>hupo<\/p>\n<p><b>Thayer Definici\u00f3n:<\/b><\/p>\n<p>1) por, debajo<\/p>\n<p><b>Una palabra relacionada por el n\u00famero de Thayer\/Strong:<\/b> una preposici\u00f3n primaria.<\/p>\n<h3 align='right'><i><b>Fuente: Definiciones Arameas\/Hebreas de Brown-Driver-Briggs y Griegas de Thayer<\/b><\/i><\/h3>\n<p><span style=\"color:#0000FF;font-weight:bold\">\u1f51\u03c6<\/span>\u02bc. Ver <span style=\"color:#0000FF\">\u1f51\u03c0\u03cc<\/span>, <span style=\"color:#008000;text-decoration:underline\"><sup>G5259<\/sup>.<\/span><\/p>\n<p> <span style=\"color:#0000FF;font-weight:bold\">\u1f51\u03c0\u03cc<\/span>. <span style=\"color:#0000FF\">\u1f51\u03c0<\/span>\u02bc ante esp\u00edritu suave. <span style=\"color:#0000FF\">\u1f51\u03c6<\/span> \u02bc ante esp\u00edritu \u00e1spero. prep.<\/p>\n<p><span style=\"font-weight:bold\">A)<\/span> Con gen En la LXX y el <span style=\"font-weight:bold\">N.T.<\/span> no se halla con su uso locativo sino de agente o causa. <span style=\"font-style:italic\">Por, por medio de, por obra de:<\/span> <span style=\"color:#008000;text-decoration:underline\">Mat 1:22<\/span>; <span style=\"color:#008000;text-decoration:underline\">Mat 2:15-16<\/span>; <span style=\"color:#008000;text-decoration:underline\">Mat 3:6<\/span>; <span style=\"color:#008000;text-decoration:underline\">Mat 17:12<\/span>; <span style=\"color:#008000;text-decoration:underline\">Mar 1:9<\/span>; <span style=\"color:#008000;text-decoration:underline\">Mar 1:13<\/span>; <span style=\"color:#008000;text-decoration:underline\">Mar 5:26<\/span>; <span style=\"color:#008000;text-decoration:underline\">Luc 2:18<\/span>; <span style=\"color:#008000;text-decoration:underline\">Luc 7:24<\/span>; <span style=\"color:#008000;text-decoration:underline\">Luc 13:17<\/span>; <span style=\"color:#008000;text-decoration:underline\">Jua 14:21<\/span>; <span style=\"color:#008000;text-decoration:underline\">Hch 4:11<\/span>; <span style=\"color:#008000;text-decoration:underline\">Hch 20:3<\/span>; <span style=\"color:#008000;text-decoration:underline\">Hch 27:41<\/span>; <span style=\"color:#008000;text-decoration:underline\">Rom 3:21<\/span>; <span style=\"color:#008000;text-decoration:underline\">1Co 1:11<\/span>; <span style=\"color:#008000;text-decoration:underline\">1Co 10:9<\/span>; <span style=\"color:#008000;text-decoration:underline\">1Co 10:29<\/span>; <span style=\"color:#008000;text-decoration:underline\">2Co 1:4<\/span>; <span style=\"color:#008000;text-decoration:underline\">2Co 2:6<\/span>; <span style=\"color:#008000;text-decoration:underline\">2Co 5:4<\/span>; <span style=\"color:#008000;text-decoration:underline\">2Co 11:24<\/span>; <span style=\"color:#008000;text-decoration:underline\">G\u00e1l 1:11<\/span>; <span style=\"color:#008000;text-decoration:underline\">Efe 2:11<\/span>; <span style=\"color:#008000;text-decoration:underline\">Efe 5:12<\/span>; <span style=\"color:#008000;text-decoration:underline\">Flp 3:12<\/span>; <span style=\"color:#008000;text-decoration:underline\">Col 2:18<\/span>; <span style=\"color:#008000;text-decoration:underline\">1Ts 1:4<\/span>; <span style=\"color:#008000;text-decoration:underline\">1Ts 2:14<\/span>; <span style=\"color:#008000;text-decoration:underline\">Heb 12:3<\/span>; <span style=\"color:#008000;text-decoration:underline\">Stg 1:14<\/span>; <span style=\"color:#008000;text-decoration:underline\">2Pe 2:17<\/span>; <span style=\"color:#008000;text-decoration:underline\">Jud 1:12<\/span>; <span style=\"color:#008000;text-decoration:underline\">Apo 6:8<\/span>; <span style=\"color:#008000;text-decoration:underline\">Apo 6:13.<\/span><\/p>\n<p><span style=\"font-weight:bold\">B)<\/span> Con acu. <span style=\"font-style:italic\">Debajo de, bajo, bajo la autoridad de:<\/span> <span style=\"color:#008000;text-decoration:underline\">Mat 5:15<\/span>; <span style=\"color:#008000;text-decoration:underline\">Mat 8:8-9<\/span>; <span style=\"color:#008000;text-decoration:underline\">Mat 23:37<\/span>; <span style=\"color:#008000;text-decoration:underline\">Mar 4:21<\/span>; <span style=\"color:#008000;text-decoration:underline\">Mar 4:32<\/span>; <span style=\"color:#008000;text-decoration:underline\">Luc 7:6<\/span>; <span style=\"color:#008000;text-decoration:underline\">Luc 7:8<\/span>; <span style=\"color:#008000;text-decoration:underline\">Luc 11:33<\/span>; <span style=\"color:#008000;text-decoration:underline\">Luc 13:34<\/span>; <span style=\"color:#008000;text-decoration:underline\">Luc 17:24<\/span>; <span style=\"color:#008000;text-decoration:underline\">Jua 1:48<\/span>; <span style=\"color:#008000;text-decoration:underline\">Hch 4:12<\/span>; <span style=\"color:#008000;text-decoration:underline\">Rom 3:9<\/span>; <span style=\"color:#008000;text-decoration:underline\">Rom 3:13<\/span>; <span style=\"color:#008000;text-decoration:underline\">Rom 6:14-15<\/span>; <span style=\"color:#008000;text-decoration:underline\">Rom 7:14<\/span>; <span style=\"color:#008000;text-decoration:underline\">Rom 16:20<\/span>; <span style=\"color:#008000;text-decoration:underline\">1Co 9:20<\/span>; <span style=\"color:#008000;text-decoration:underline\">1Co 10:1<\/span>; <span style=\"color:#008000;text-decoration:underline\">1Co 15:25<\/span>; <span style=\"color:#008000;text-decoration:underline\">G\u00e1l 3:10<\/span>; <span style=\"color:#008000;text-decoration:underline\">G\u00e1l 3:25<\/span>; <span style=\"color:#008000;text-decoration:underline\">G\u00e1l 4:2<\/span>; <span style=\"color:#008000;text-decoration:underline\">G\u00e1l 4:5<\/span>; <span style=\"color:#008000;text-decoration:underline\">G\u00e1l 4:21<\/span>; <span style=\"color:#008000;text-decoration:underline\">G\u00e1l 5:18<\/span>; <span style=\"color:#008000;text-decoration:underline\">Efe 1:22<\/span>; <span style=\"color:#008000;text-decoration:underline\">Col 1:23<\/span>; <span style=\"color:#008000;text-decoration:underline\">1Ti 6:1<\/span>; <span style=\"color:#008000;text-decoration:underline\">Stg 2:3<\/span>; <span style=\"color:#008000;text-decoration:underline\">1Pe 5:6<\/span>; <span style=\"color:#008000;text-decoration:underline\">Jud 1:6.<\/span><\/p>\n<p><span style=\"font-weight:bold\">C)<\/span> <span style=\"color:#0000FF\">\u1f51\u03c0\u1f78 \u03c4\u1f78\u03bd \u1f44\u03c1\u03b8\u03c1\u03bf\u03bd<\/span> = <span style=\"font-style:italic\">Al amanecer:<\/span> <span style=\"color:#008000;text-decoration:underline\">Hch 5:21.<\/span><\/p>\n<p><\/p>\n<p><\/p>\n<h3 align='right'><i><b>Fuente: L\u00e9xico Griego-Espa\u00f1ol Del Nuevo Testamento de Alfred E. Tuggy<\/b><\/i><\/h3>\n","protected":false},"excerpt":{"rendered":"<p>N\u00famero Strong: G5259Lexema: \u1f51\u03c0\u03ccTransliteraci\u00f3n: hyp\u00f3Categor\u00eda gramatical: Preposici\u00f3nApariciones en Textos Cr\u00edticos: 220 {NA27}; 229 {Byz}; 220 {SBL}; 220 {Tisch}; 218 {WH}; 219 {Treg}; 219 {N1904}; 220 {OGNT}Apariciones en la LXX: 495Vocabulario esencial: 80%; 90%; 95% del texto del NT Palabras Griegas: \u1f51\u03c0\u03cc Definici\u00f3n Strong: \u1f51\u03c0\u03cc jup\u00f3; prep. prim.; bajo, i.e. (con el gen.) de lugar (debajo), &hellip; <a href=\"https:\/\/www.biblia.work\/analisis\/definicion-y-analisis-morfologico-gramatical-de-g5259-numeros-de-strong\/\" class=\"more-link\">Continuar leyendo<span class=\"screen-reader-text\"> \u00abDefinici\u00f3n y An\u00e1lisis Morfol\u00f3gico-Gram\u00e1tical de G5259 &#8211; N\u00fameros de Strong\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-13987","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/posts\/13987","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/comments?post=13987"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/posts\/13987\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/media?parent=13987"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/categories?post=13987"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/analisis\/wp-json\/wp\/v2\/tags?post=13987"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}