John 13:6-10 Filthy Feet I have never been much of a foot wiper. I try, but both the testimonies of my mother and my wife is that I am no good at it. My wife has never asked me a question that I can still hear my mother asking, Are your feet clean? We have no record of Jesus ever asking such a question but we do have a record of Him moving to take care of a similar situation. 1. This was Christs last evening on earth before His crucifixion. 2. He had set up one last supper with His disciples before the crucifixion was to happen. 3. The men had borrowed or rented a large upper room to host this last meal. 4. The streets were dirt in those days and the shoes were sandals. The meal was eaten sitting or lying on pillows at a low table (Japanese style). 5. To make the meal more appetizing, the host of such meals would have a servant at the door to wash the feet of those arriving. 6. Since they were at no ones home, there was no servant. 7. No disciple took water and basin to wash the others feet. 8. At some point, Jesus rose from the table, took the basin and towel, and wash the disciples feet. 9. Simon Peter, who could have taken the basin himself and washed the feet of those there but didnt, objected to Christs washing his feet. 10. \\#8\\ Jesus answered, if you do not let me clean your feet, you have no part with me. There are many lessons to be learned from this text. Lets pick out a few. I. Dirty feet mean you live in a dirty world. A. That may not be one of the most spiritual lessons of this text, but some of the most important lessons we can learn come from some of the most common illustrations. B. We can learn some lessons about dirt from the dirty world in we live. 1. We can learn that dirt is dirty. a. The dirty is the nature of dirt. (1) Dirt leaves it mark on all that it touches. (2) In the last years, many have become totally repulsed by dirt. (3) Im not sure we should, but many have. (4) Whether we are repulsed by dirt or not, we can all agree that dirt leaves its dirty mark. b. But it is not dirt that Jesus was dealing with as much as sin. (1) Like dirts nature is dirty, so sins nature is sinful. (2) We should not expect the world to play fair, do right, show mercy, or be sensible. (3) Instead, we should expect the world to lie, to cheat, to be lustful, to steal, to blaspheme, to curse, and to enjoy dirty humor. (4) Why? Not because it is right but because it is the nature of sin to be sinful. 2. We can also learn that as dirty as dirt is, it can be dirtier. a. Two things make dirt worse. (1) Wind makes dirt worse. As long as dirt is laying dormant over there, it may be dirty but we can deal with it by staying over here. But when the wind comes, dirt goes everywhere – in your clothes, your hair, your mouth, your car, your house. As bad a dirt is, wind make dirt dirtier. (2) Water makes dirt worse. Water gives dirt super powers. While dirt can stain your clothes, most of the time, you can wash it out; but if some of Alabamas red clay mud gets on them, kiss them good-bye. b. As dirt can be made dirtier, so sin can be made more sinful. (1) I know I make reference to what is happening in the US almost every message, but we are seeing dirt bubbling up out of people and spreading across the entire globe as it has never happened before. (2) This is a larger scale of what happened in Nazi Germany in the 30a and in the Communist countries in the 50s, but much worse and much larger. (c) abortion, homosexuality, changing and crossing of genders, surgical sex changed, socialism, Communism, pro-Islam, anti-God (d) This is pure evil, uncensored wickedness, and unmitigated arrogance stirred up into a dirty muddy cyclone of sin. c. Is any of it right. NO! (1) But it is what a dirty world does and loves. (2) And its far from finished. As God said in the days of the Tower of Babel: Ge 11:6 now nothing will be restrained from them, which they have imagined to do. C. We can also learn some lessons about us. 1. We live in a dirty world be we do not have to be dirty. a. It is possible to live cleaner in a dirty world. (1) That is what Christ commands and make possible. (2) We are to live like the Bible tells us. (a) A dirty world lies. Christians tell the truth. (b) A dirty world steals. Christian do not. (c) A dirty world fornicates. Christians remain pure. (d) A dirty world kills. Christians stand against it. (e) And on it goes. (3) Many do not understand that right now, the Bible is not here to condemn us but to cleanse us. (4) Neither do they understand that one day the Bible will not be here to cleanse us but to condemn us. (5) Make sure you let it do its present work in you. b. It is profitable to live clean in a dirty world. (1) The more dirty this world becomes, the more unlikely it is that they will reward us, but it is impossible that Christ will not. (2) More and more, this world moves to punish those who think and live righteously. (3) That is as Christ told us it would be. (4) But the worse the world treats a Christian, the greater his rewards from Christ will be. c. It is pleasurable to live clean in a dirty world. (1) Living clean has its pleasures. Mainly, it gets you fellowship with Christ. (2) Consider these disciples. (a) They had no idea what lay ahead of them, but Jesus did. (b) They were in that Upper Room because Jesus knew what lay ahead and He wanted to have fellowship with them. (c) What joy that last night with the physical Lord Jesus must have given those 11 men the remainder of the earthly lives! 2. Our relationship to the dirt in this world tells on us. a. If dirt comes bubbling up inside us, we have a problem. Matthew 12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 1Peter 2:22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. b. I cant say who is truly saved and who is a wolf in sheeps clothing but I can say: (1) Theres no such thing as a permanent backslider. Hebrews 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. (2) When a person is guilty of sin and doesnt see anything wrong with it, doesnt conviction because of it, and doesnt face dire earthy consequences from God due to it, there is a problem. 1 Corinthians 11:30 For this cause many are weak and sickly among you, and many sleep. (3) Remember, the number going to heaven is few and the number going to hell is great. Please make sure you are part of the right crowd. II. Dirty feet leave dirty tracks. A. If you have dirty feet, you are leaving dirty tracts. You cant walk through dirt and not get someone you. B. Consider some things: 1. Your tracks tell people where you have been. a. While we cant walk in this world and not leave a track, we dont have to be hip deep in the dirt. b. Lost people know some of Gods children do not; namely, Christians are supposed to be in the dirt. c. When you are in the dirt, you do three things: (1) You damaged your testimony. (2) You brought reproach to the name of Jesus. (3) You grant permission for the lost to commit sin. d. You say, "Wait a minute, Preacher. That last one is a bit crazy." (1) Remember that all sinners are a bit crazy. (2) They are looking for a while to justify their sins. (3) Your behavior does it. (a) You drink a little? They will drink more. (b) You cuss? They will cuss more. (c) You watch bad movies and listen to bad music? They will do worse. (d) You smoke weed? They will snort something stronger. 2. If you have dirty feet, you are tracking up what God has cleaned. a. Christian, you are tracking up your new spiritual life. b. A big part of the reason we all came to Christ was we did not like the dirty lives we were living. c. Why would we want to take a new life in Christ and dirty it? I have no answer for that. 3. If you have dirty feet, you are tracking up what God is trying to clean. a. One of the greatest condemnations God gave to the scribes and Pharisees was that their life styles were keeping others out of heaven. Matthew 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. b. Christian, get out of the dirt. III. Dirty feet can and ought to be cleaned. A. \\#8-10\\ There are two kinds of cleaning. We need them both. 1. At first, Peter did not want Jesus to wash his feet; but once he understood it was required, he wanted Jesus to give him a whole bath. 2. \\#10\\ Jesus told Peter that he had already had his bath, that now all he needed was his feet cleaned. 3. So there are two cleanings and Christians need both. a. The bath is a picture of salvation. b. The foot washing is a picture of regular repentance and renewal with Christ. B. Without both cleanings, you have no fellowship with Christ. 1. Notice again Jesus response when Peter refused to have his feet washed. John 13:8 If I wash thee not, thou hast no part with me. 2. Remember that the foot washing is a picture of regular repentance and renewal with Christ. Without it, even the saved have no fellowship with Christ. 3. We Christians seem to view things in the extreme. a. Some seem to think they can live in this world without ever being influenced by its sinfulness. (1) We cant. (2) You cant walk through dirt without it getting on you. (3) I remember Lottie Marchant. b. But to the other extreme, some think it is not a big deal. (1) It is a big deal. (2) Even a little dirt in a clean environment causes damages. (3) We are surrounded with computer chips today, but as I understand it, every computer chip must be created in a completely dirt and dust free environment. Why? Because the smallest amount of dust will cause them to short out and fail. (4) Instead of waiting to sin what sin tears up why dont we look for the sin and remove it before it can tear anything up? C. Christ is the only One who can clean you. 1. When looking at this text, one of the things we often point out is that Christ had to do what the disciples refused to do. a. That was wrong. b. Jesus humbled Himself to teach us that we should humble ourselves. 2. But Jesus was not the only One who could have cleaned the disciples feet, He is the only One who can remove our sin. a. This cleansing is not praying a cheap prayerasking for forgiveness and returning to commit the same sin over and over again. b. It comes from a true sorrow which comes from the Holy Ghost of God and forces a change in your life. 2Cor 7:9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. 3. Only God can bring this kind of sorrow to a dirty heart. You may not know why God brought you here today, but perhaps it was because God wants you to get cleaned up. Not from dirt, but from sin. It is possible only through Jesus Christ.<\/p>\n","protected":false},"excerpt":{"rendered":"
John 13:6-10 Filthy Feet I have never been much of a foot wiper. I try, but both the testimonies of my mother and my wife is that I am no good at it. My wife has never asked me a question that I can still hear my mother asking, Are your feet clean? We have … Continue reading “John 13:6-10 – Filthy Feet – Bible study”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1545","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts\/1545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/comments?post=1545"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts\/1545\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/media?parent=1545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/categories?post=1545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/tags?post=1545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}