{"id":2196,"date":"2022-10-15T15:05:26","date_gmt":"2022-10-15T20:05:26","guid":{"rendered":"https:\/\/www.biblia.work\/articles\/revelation-22-12-14-16-17-20-21-the-last-page-of-the-bible-hoffacker-bible-study\/"},"modified":"2022-10-15T15:05:26","modified_gmt":"2022-10-15T20:05:26","slug":"revelation-22-12-14-16-17-20-21-the-last-page-of-the-bible-hoffacker-bible-study","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/articles\/revelation-22-12-14-16-17-20-21-the-last-page-of-the-bible-hoffacker-bible-study\/","title":{"rendered":"Revelation 22.12-14, 16-17, 20-21, The Last Page of The Bible (Hoffacker) &#8211; Bible study"},"content":{"rendered":"<p>Sermon Revelation 22:12-14, 16-17, 20-21 The Last Page of the Bible <\/p>\n<p>By The Rev. Charles Hoffacker<\/p>\n<p>When I was eight years old,<br \/> I received a Bible<br \/> as a Christmas gift from my grandmother.<\/p>\n<p>When this book was shut,<br \/> it appeared formidable:<br \/> a cover of black cloth,<br \/> HOLY BIBLE stamped in gold on the spine,<br \/> a blood red ribbon of color<br \/> around three sides of the volume<br \/> from the top of the pages<br \/> to their unbound side<br \/> to their bottom.<\/p>\n<p>Once it was opened,<br \/> this book still appeared formidable.<br \/> The text of the Authorized Version of 1611,<br \/> known also as the King James translation,<br \/> was displayed on the pages in double columns.<br \/> Oddly, several full-page photographs<br \/> were interspersed with this ancient text<br \/> depicting scenes from the Holy Land<br \/> such as the Jordan River.<br \/> These were not color photos,<br \/> nor were they black and white,<br \/> but something else:<br \/> sepia pictures<br \/> that accented the antiquity<br \/> of these sacred sites.<\/p>\n<p>At one point in my childhood,<br \/> I noticed something obvious about this Bible:<br \/> it had a last page.<br \/> Appropriately enough,<br \/> this page was devoted to the concluding verses<br \/> of the last book of the Bible,<br \/> the Revelation to John.<br \/> This led me to wonder:<br \/> Did the fact of a final page<br \/> mean that the Holy Spirit<br \/> had fallen silent?<br \/> Having spoken through the human authors of Scripture<br \/> throughout the entirety of this formidable book,<br \/> had the Holy Spirit then said farewell to us, to me,<br \/> and withdrawn from the world<br \/> into a dignified retirement?<\/p>\n<p>Never underestimate the ability of a child<br \/> to come up with theological concerns<br \/> that are vivid,<br \/> and in the last analysis,<br \/> worth of serious consideration.<\/p>\n<p>This particular concern of mine<br \/> did not endure, however.<br \/> Somehow it was quietly dissolved<br \/> by what I knew, intuitively perhaps,<br \/> of the Spirit&#8217;s work in creation, through the Church,<br \/> and in my life.<\/p>\n<p>But my childhood concern<br \/> reappears in a different form<br \/> whenever anybody treats the action of the Spirit<br \/> as confined to a single sphere,<br \/> be it the Bible, the sacraments,<br \/> or a particular religious tradition.<br \/> This implies that elsewhere<br \/> than this single sphere<br \/> the Holy Spirit, the Lord and Giver of life,<br \/> is somehow silent, unemployed,<br \/> or even absent.<\/p>\n<p>As a witness<br \/> against so discouraging a conclusion,<br \/> let me bring forward the final page of the Bible.<br \/> We heard verses from it<br \/> in today&#8217;s reading from Revelation.<\/p>\n<p>A look at this passage and what precedes it<br \/> discloses something notable.<br \/> In one sense,<br \/> the Revelation to John ends earlier<br \/> than the end of this passage:<br \/> not at verse twenty-one of the final chapter,<br \/> but at verse five.<\/p>\n<p>For listen to that fifth verse:<br \/> it brings a symphony of images<br \/> to a splendid crescendo<br \/> regarding the citizens of the new Jerusalem:<br \/> &#8220;And there will be no more night;<br \/> they need no light of lamp or sun,<br \/> for the Lord God will be their light,<br \/> and they will reign forever and ever.&#8221;<\/p>\n<p>What more, my friends,<br \/> can possibly be said after this?<br \/> Here we have the glorious conclusion<br \/> to end all conclusions.<br \/> Yet the book continues on<br \/> for sixteen more verses<br \/> which serve as an appendix.<\/p>\n<p>Several biblical books have such appendices.<br \/> They recall what happens<br \/> when somebody visits you<br \/> and the two of you engage<br \/> in a long and deep conversation.<br \/> The conversation concludes,<br \/> and your friend gets up to go,<br \/> but stops at your door<br \/> and still more words are exchanged.<br \/> Then the two of you walk outside to his car,<br \/> still talking,<br \/> and silence falls only<br \/> once he closes his car door and drives off.<br \/> Several books of the Bible end like that,<br \/> Revelation among them.<\/p>\n<p>So the form of this biblical book<br \/> demonstrates how sometimes<br \/> what appears to be the end<br \/> is not the end.<br \/> The content<br \/> of today&#8217;s passage from Revelation<br \/> makes the same point.<\/p>\n<p>For rather than serving as a conclusion,<br \/> today&#8217;s passage repeats an invitation.<br \/> The Spirit says, &#8220;Come.&#8221;<br \/> The Bride says, &#8220;Come.&#8221;<br \/> Everybody who hears is to say, &#8220;Come.&#8221;<br \/> And where are they to come?<br \/> Where are they to come?<br \/> To the fountain!<br \/> Where we can drink to our hearts&#8217; delight<br \/> of the water of life,<br \/> precious water available to us without price!<\/p>\n<p>The last page of the Bible is not conclusion,<br \/> it is invitation.<br \/> It does not mark an end,<br \/> but a beginning.<br \/> This last page is not preoccupied with the past;<br \/> it announces the future,<br \/> a future where the water of life<br \/> is offered to everyone who wants it.<\/p>\n<p>This fountain of living water<br \/> recalls a story from John&#8217;s Gospel,<br \/> the encounter between Jesus<br \/> and a woman from the Samaritan town of Sychar. 1<br \/> They run into one another at a well outside the town.<br \/> In the course of conversation,<br \/> Jesus tells her<br \/> that whoever drinks of the water from this well<br \/> will be thirsty again,<br \/> but those who drink<br \/> of the water he will give them<br \/> will never be thirsty.<br \/> That water will become in them<br \/> a spring of water<br \/> gushing up to eternal life.<\/p>\n<p>This is the same water<br \/> that the last page of the Bible<br \/> invites us to drink.<br \/> This is the enduring gift of Christ<br \/> that those final verses announce<br \/> in a conclusion<br \/> which is no conclusion at all,<br \/> but forever a fresh start.<\/p>\n<p>The sacramental expression of this gift<br \/> is Holy Baptism<br \/> and the new life it inaugurates for us.<br \/> The Spirit<br \/> and Christ&#8217;s Bride the Church<br \/> welcome each of us,<br \/> not only to the event of our baptism,<br \/> but to the living out of our baptismal life<br \/> which answers our thirst for God.<br \/> The Bible ends with an invitation to the font,<br \/> and to living out the life that starts there,<br \/> a life whose energy is the Holy Spirit.<\/p>\n<p>But that&#8217;s not all!<\/p>\n<p>Remember what Jesus says to the Samaritan woman.<br \/> He doesn&#8217;t simply promise her water,<br \/> wonderful though that is.<br \/> He says that the water he gives<br \/> will become in those who receive it<br \/> a spring of water gushing up to eternal life.<\/p>\n<p>Jesus makes the same declaration at Jerusalem<br \/> later in John&#8217;s Gospel. 2<br \/> He does so during the festival of Booths,<br \/> which commemorates the gift of water<br \/> during Israel&#8217;s wilderness wanderings.<br \/> On the culminating day of this festival,<br \/> he identifies himself as living water.<br \/> &#8220;Let anyone who is thirsty come to me,&#8221;<br \/> he calls out,<br \/> &#8220;and let the one who believes in me drink.<br \/> As scripture has said,<br \/> &#8216;Out of the believer&#8217;s heart shall flow<br \/> rivers of living water.&#8217;&#8221;<\/p>\n<p>It&#8217;s more than a matter<br \/> of having water to drink.<br \/> The one who receives the water of life<br \/> becomes a source for that water,<br \/> for plenty of it,<br \/> rivers of living water.<\/p>\n<p>The sacramental expression of this<br \/> is the Holy Eucharist,<br \/> the feast we celebrate today<br \/> as the community of the baptized.<\/p>\n<p>The Eucharist does more<br \/> than sustain those who faithfully participate.<br \/> Each one of us becomes a wellspring of life,<br \/> life that flows through the Trinity to us,<br \/> and through us to others.<br \/> We are not only refreshed and enlivened,<br \/> but through us<br \/> others are enlivened and refreshed.<br \/> This water is not stagnant, but alive;<br \/> it keeps flowing, keeps circulating,<br \/> watering lives and relationships<br \/> and communities,<br \/> making them green and supple,<br \/> bringing a new world into blossom,<br \/> which is the commonwealth of God.<\/p>\n<p>The last page of the Bible<br \/> is not a conclusion but an invitation.<br \/> We are invited<br \/> to keep returning to the water of life,<br \/> to be refreshed<br \/> by how we are grounded in God.<br \/> But this living water<br \/> flows through us as well<br \/> for the benefit of others.<br \/> We come to the Eucharist<br \/> not only to receive,<br \/> but to be made able to give.<br \/> In Baptism we receive the life<br \/> that makes us who we are.<br \/> In the Eucharist<br \/> we are made ready<br \/> to give away that life.<\/p>\n<p>If this sounds like the story of Jesus himself<br \/> beginning with his baptism,<br \/> continuing on<br \/> through his death and resurrection<br \/> to his ascension and promise of Pentecost,<br \/> then recognize<br \/> that how Jesus lives on earth now<br \/> is through us.<br \/> His identity and his offering of himself<br \/> find their powerful echo in our lives.<\/p>\n<p>The Holy Spirit is not silent,<br \/> nor retired, nor absent.<br \/> The Spirit remains forever active.<br \/> Doing what, you ask?<br \/> Turning each of us into another Christ,<br \/> God&#8217;s beloved child offering life<br \/> for the life of the world.<\/p>\n<p>The Jesuit poet Gerald Manley Hopkins<br \/> exults in this wonder.<br \/> He tells us of how<br \/> &#8220;Christ plays in ten thousand places,<br \/> Lovely in limb, and lovely in eyes not his<br \/> To the Father through the features&#8221; of our faces. 3<\/p>\n<p>Come to the altar today, my friends.<br \/> Drink deeply of the water of life.<br \/> Then go forth from here,<br \/> out into a thirsty world<br \/> to serve others<br \/> as fountains of living water.<\/p>\n<\/p>\n<p>1. John 4:5-42.<\/p>\n<p>2. John 7:37-38.<\/p>\n<p>3. &#8220;As Kingfishers Catch Fire.&#8221;<\/p>\n<p>Copyright 2013 Charles Hoffacker. Used by permission.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sermon Revelation 22:12-14, 16-17, 20-21 The Last Page of the Bible By The Rev. Charles Hoffacker When I was eight years old, I received a Bible as a Christmas gift from my grandmother. When this book was shut, it appeared formidable: a cover of black cloth, HOLY BIBLE stamped in gold on the spine, a &hellip; <a href=\"https:\/\/www.biblia.work\/articles\/revelation-22-12-14-16-17-20-21-the-last-page-of-the-bible-hoffacker-bible-study\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Revelation 22.12-14, 16-17, 20-21, The Last Page of The Bible (Hoffacker) &#8211; Bible study&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2196","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts\/2196","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/comments?post=2196"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts\/2196\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/media?parent=2196"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/categories?post=2196"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/tags?post=2196"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}