{"id":2208,"date":"2022-10-15T15:05:34","date_gmt":"2022-10-15T20:05:34","guid":{"rendered":"https:\/\/www.biblia.work\/articles\/revelation-7-9-17-sing-the-song-yourself-hoffacker-bible-study\/"},"modified":"2022-10-15T15:05:34","modified_gmt":"2022-10-15T20:05:34","slug":"revelation-7-9-17-sing-the-song-yourself-hoffacker-bible-study","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/articles\/revelation-7-9-17-sing-the-song-yourself-hoffacker-bible-study\/","title":{"rendered":"Revelation 7.9-17, Sing the Song Yourself (Hoffacker) &#8211; Bible study"},"content":{"rendered":"<p>Sermon Revelation 7:9-17 Sing the Song Yourself <\/p>\n<p>By The Rev. Charles Hoffacker<\/p>\n<p>Today let&#8217;s look up into heaven,<br \/> that we may find out how to live on earth.<br \/> In the name of the God of both earth and heaven:<br \/> the Father, Son, and Holy Spirit.<\/p>\n<p>Have you noticed that this year&#8217;s Easter Season<br \/> features many readings<br \/> from the Revelation to John?<br \/> This is perhaps the most misunderstood,<br \/> misinterpreted, and fascinating book of the Bible.<\/p>\n<p>In today&#8217;s passage,<br \/> John takes yet another look<br \/> at what is happening in heaven.<\/p>\n<p>Already he has seen<br \/> the four extraordinary winged creatures.<\/p>\n<p>Already he has heard<br \/> the voices of angels,<br \/> ten thousand times ten thousand of them,<br \/> and the song of all creatures<br \/> in heaven and on earth,<br \/> under the earth and in the sea.<\/p>\n<p>At the center of this awesome assembly<br \/> stands a throne surrounded by a rainbow,<br \/> and a victorious lamb,<br \/> bearing the marks of slaughter<br \/> yet magnificently alive.<\/p>\n<p>Now the scene opens out<br \/> into an even more breathtaking vista.<br \/> Now what John sees<br \/> is a multitude too vast for anyone to count,<br \/> an international, interracial, interethnic assembly,<br \/> all dressed in white robes,<br \/> all carrying palm branches symbolic of their triumph.<br \/> The center of this great assembly<br \/> is the rainbow throne and the victorious lamb.<\/p>\n<p>John will soon learn<br \/> that all of these people<br \/> have come out of the great ordeal.<br \/> They have washed their robes white again<br \/> in the Lamb&#8217;s blood.<br \/> Now they worship continually<br \/> there before the throne.<\/p>\n<p>Have you ever heard an entire stadium<br \/> burst into singing?<br \/> It must be like that for John<br \/> when this assembly roars out their song!<br \/> It is impossible not to hear the sound,<br \/> yet it is so loud<br \/> that recognizing the words proves difficult.<br \/> Still John makes out what they sing:<\/p>\n<p><em>Salvation belongs to our God<\/em><br \/> <em>who is seated on the throne,<\/em><br \/> <em>and to the Lamb!<\/em><\/p>\n<p><em>Salvation belongs to our God<\/em><br \/> <em>who is seated on the throne,<\/em><br \/> <em>and to the Lamb!<\/em><\/p>\n<p>The word translated here as &#8220;salvation&#8221;<br \/> is not some specialized theological term,<br \/> or an airy abstraction.<br \/> It means the total well-being of people. 1<br \/> To be saved is to flourish.<\/p>\n<p>Many in the ancient Roman empire<br \/> claimed that the source of salvation<br \/> was the emperor.<br \/> John&#8217;s heavenly vision<br \/> subverts this claim.<br \/> It insists<br \/> that salvation has a different source.<\/p>\n<p>Among the numerous marvels<br \/> described in the Revelation to John,<br \/> this is surely the most remarkable:<br \/> that so vast an assembly<br \/> unanimously acclaim<br \/> God and the Lamb<br \/> to be the source of salvation,<br \/> the source of total well-being for people.<br \/> God and the Lamb<br \/> cause people to flourish:<br \/> that is what John hears<br \/> as the song joyously sung in heaven.<\/p>\n<p>What makes this marvelous<br \/> is that here on earth<br \/> we all too often sing other songs<br \/> about salvation.<br \/> You have heard them<br \/> and so have I.<br \/> These other songs<br \/> are sung incessantly.<\/p>\n<p>Here is what some of these different songs announce:<\/p>\n<p> We are supposed to be<br \/> the source of our total well-being.<\/p>\n<p> We can buy at the mall<br \/> what we need for total well-being.<\/p>\n<p> We can reach an income level<br \/> that brings with it total well-being.<\/p>\n<p> We can be popular in the public eye<br \/> in a way that guarantees total well-being.<\/p>\n<p>But the countless white-robed assembly in heaven<br \/> all raise their palm branches<br \/> and sing out yet again:<\/p>\n<p><em>Salvation belongs to our God<\/em><br \/> <em>who is seated on the throne,<\/em><br \/> <em>and to the Lamb!<\/em><\/p>\n<p>This song exposes the lie<br \/> in believing that salvation can be found<br \/> anywhere else.<\/p>\n<p> Total well-being does not come from us,<br \/> or from money, or from what money can buy,<br \/> or from celebrity status.<\/p>\n<p> Salvation does not come<br \/> through the Roman empire<br \/> or through American capitalism<br \/> or through any other human system.<\/p>\n<p>In the end,<br \/> there&#8217;s only one place to turn:<br \/> to our God seated on the throne<br \/> and to the Lamb.<\/p>\n<p>The scenes of celestial worship<br \/> found in the Book of Revelation<br \/> are heavy with glory and grandeur.<br \/> But that&#8217;s not all.<br \/> In the best biblical tradition,<br \/> they also represent a parody, a mockery,<br \/> of all those ways<br \/> we believe we can save ourselves<br \/> through what we are, what we have,<br \/> and how we look to others.<\/p>\n<p>The song of the numberless multitude<br \/> is a hymn of praise to the God who saves us.<br \/> At the same time,<br \/> it is also something else.<\/p>\n<p>Do you remember, gentle friends,<br \/> what a raspberry is?<br \/> One dictionary defines it as<br \/> &#8220;a sound of contempt<br \/> made by protruding the tongue between the lips<br \/> and expelling air forcibly<br \/> to make a vibration.&#8221; 2<\/p>\n<p>Well, the song of the numberless multitude<br \/> is a raspberry<br \/> sounded against the vain and fruitless ways<br \/> we try to save ourselves<br \/> but only make matters worse.<br \/> Those robed in white,<br \/> with palm branches in their hands,<br \/> are simply telling it like it is.<\/p>\n<p>There we have a definition of heaven!<br \/> It&#8217;s where everybody gets it.<br \/> Where everybody realizes<br \/> that we do not save ourselves,<br \/> and where everybody has been saved&#8211;<br \/> totally and irrevocably&#8211;<br \/> by the grace and mercy of God.<\/p>\n<p>Unlike that countless multitude,<br \/> we here this morning<br \/> have not yet come out for the final time<br \/> from whatever ordeal, great or small,<br \/> it is ours to pass through.<br \/> We are not yet in heaven,<br \/> but here on earth.<br \/> Yet our privilege is to sing now on earth<br \/> what they sing in heaven:<\/p>\n<p><em>Salvation belongs to our God<\/em><br \/> <em>who is seated on the throne,<\/em><br \/> <em>and to the Lamb!<\/em><\/p>\n<p>Our singing this song<br \/> and living it<br \/> is what makes us the Church.<\/p>\n<p>Consider the implications.<br \/> Because salvation does belong<br \/> to our God and to the Lamb,<br \/> we can stop our vain and fruitless efforts<br \/> to save ourselves,<br \/> the manifold ways we attempt<br \/> to bring about total well-being<br \/> as though it were all up to us.<\/p>\n<p>In place of that,<br \/> we can love God with everything we&#8217;ve got,<br \/> and love our neighbors&#8211;<br \/> all of them&#8211;<br \/> as we love ourselves.<br \/> We can do this,<br \/> not to achieve salvation,<br \/> but in gratitude for salvation,<br \/> a gift we have<br \/> yet do not deserve.<br \/> Because genuine salvation is ours already<br \/> we are set free to love God and other people.<\/p>\n<p>Listen then,<br \/> and you can hear the sound.<br \/> Our countless sisters and brothers,<br \/> dressed in white robes,<br \/> with palm branches in their hands,<br \/> are singing out in one tremendous chorus:<\/p>\n<p><em>Salvation belongs to our God<\/em><br \/> <em>who is seated on the throne,<\/em><br \/> <em>and to the Lamb!<\/em><\/p>\n<p>They&#8217;re singing,<br \/> not only about their salvation,<br \/> but about ours as well.<\/p>\n<p> Listen to them and realize<br \/> we cannot bring about our total well-being.<\/p>\n<p> Listen to them and realize<br \/> that God brings about our total well-being,<br \/> our salvation.<\/p>\n<p>Then go and live your life.<br \/> Live your life<br \/> in that magnificent realization.<br \/> In a world that aches to hear it,<br \/> sing this song yourself:<\/p>\n<p><em>Salvation belongs to our God<\/em><br \/> <em>who is seated on the throne,<\/em><br \/> <em>and to the Lamb!<\/em><\/p>\n<p>I have spoken to you<br \/> in the name of the One<br \/> whom saints and angels delight to worship in heaven,<br \/> and whose mercy is alive among us:<br \/> the Father, Son, and Holy Spirit.<\/p>\n<p>1. Elisabeth Schussler Fiorenza, <em>Invitation to the Book of Revelation <\/em>(Image Books, 1981), 92.<\/p>\n<p>2. <em>Webster&#8217;s Seventh<\/em><\/p>\n<p>Copyright 2014 Charles Hoffacker. Used by permission.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sermon Revelation 7:9-17 Sing the Song Yourself By The Rev. Charles Hoffacker Today let&#8217;s look up into heaven, that we may find out how to live on earth. In the name of the God of both earth and heaven: the Father, Son, and Holy Spirit. Have you noticed that this year&#8217;s Easter Season features many &hellip; <a href=\"https:\/\/www.biblia.work\/articles\/revelation-7-9-17-sing-the-song-yourself-hoffacker-bible-study\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Revelation 7.9-17, Sing the Song Yourself (Hoffacker) &#8211; Bible study&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2208","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts\/2208","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/comments?post=2208"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts\/2208\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/media?parent=2208"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/categories?post=2208"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/tags?post=2208"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}