{"id":3370,"date":"2022-10-15T15:19:29","date_gmt":"2022-10-15T20:19:29","guid":{"rendered":"https:\/\/www.biblia.work\/articles\/matthew-61-6-16-21-ashes-and-eggs-hoffacker-bible-study\/"},"modified":"2022-10-15T15:19:29","modified_gmt":"2022-10-15T20:19:29","slug":"matthew-61-6-16-21-ashes-and-eggs-hoffacker-bible-study","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/articles\/matthew-61-6-16-21-ashes-and-eggs-hoffacker-bible-study\/","title":{"rendered":"Matthew 6:1-6, 16-21 Ashes and Eggs (Hoffacker) &#8211; Bible study"},"content":{"rendered":"<p>Sermon Matthew 6:1-6, 16-21 Ashes and Eggs <\/p>\n<p>By  The Rev. Charles Hoffacker<\/p>\n<p>Many of the stories and poems<br \/> that we associate with childhood<br \/> contain great wisdom.<br \/> Such is the case with these lines:<\/p>\n<p>&#8220;Humpty Dumpty sat on a wall,<br \/> Humpty Dumpty had a great fall;<br \/> All the King&#8217;s horses and all the King&#8217;s men<br \/> Cannot put Humpty Dumpty together again.&#8221; 1<\/p>\n<p>The illustration that one book gives<br \/> for this nursery rhyme<br \/> features a very large and well-dressed egg,<br \/> complete with a red bow tie,<br \/> looking quite startled<br \/> as he begins his fall<br \/> toward irreversible ruin.<\/p>\n<p>What makes &#8220;Humpty Dumpty&#8221;<br \/> a memorable nursery rhyme<br \/> is that it tells us something<br \/> about ourselves.<br \/> Each of us is Humpty Dumpty.<br \/> Each of us is a cracked, broken egg<br \/> that no power on earth can repair.<\/p>\n<p>This nursery rhyme denies<br \/> the persistent human fantasy<br \/> that if I just had more power,<br \/> I could heal myself.<br \/> Nations believe this fantasy.<br \/> They think that with enough power,<br \/> they could make things whole.<br \/> People believe this fantasy.<br \/> We believe that with enough power,<br \/> we could make our lives perfect.<br \/> But &#8220;Humpty Dumpty&#8221; tells us<br \/> that more power<br \/> is not the solution to our problem.<br \/> All the King&#8217;s horses and all the King&#8217;s men<br \/> cannot fix<br \/> even one poor, broken egg.<\/p>\n<p>We continually struggle against this realization,<br \/> but in our heart of hearts we know better.<br \/> That is why we laugh at <em>The New Yorker <\/em>cartoon<br \/> that shows a man loudly proclaiming<br \/> that HE CAN TOO<br \/> put Humpty Dumpty back together again<br \/> if only we will provide MORE horses<br \/> and MORE King&#8217;s men.<br \/> We realize that this assertion is untrue,<br \/> and so we laugh at it.<\/p>\n<p>The point made by this nursery rhyme<br \/> is also made in today&#8217;s liturgy.<br \/> The ashes that we will soon receive<br \/> represent our mortality and penitence.<br \/> In other words,<br \/> they remind us that we are broken people.<br \/> The words said at their administration<br \/> emphasize this:<br \/> &#8220;Remember that you are dust,<br \/> and to dust you shall return.&#8221;<br \/> Dust cannot change itself.<br \/> Today&#8217;s collect does not overstate the matter<br \/> by speaking of our &#8220;wretchedness.&#8221;<br \/> What better word to describe Humpty Dumpty<br \/> after his fall?<\/p>\n<p>The reason we must reflect on this wretchedness<br \/> is that we so easily deny it.<br \/> We are Humpty Dumptys<br \/> who ardently believe<br \/> that we can glue ourselves back together again,<br \/> or that we never shattered in the first place.<br \/> But one moment of honest introspection<br \/> reveals our brokenness.<br \/> And nothing we control,<br \/> nothing we acquire on our own,<br \/> not even all the kingdoms of the world and their glory,<br \/> have the power to bind us up again,<br \/> to heal this aching brokenness.<br \/> Unless someone intervenes,<br \/> the story ends here, on Ash Wednesday.<br \/> Dust we are, and to dust we shall return.<\/p>\n<p>Yet we are not content<br \/> to remain dust.<br \/> Something precious continues alive inside us.<br \/> We long to be whole.<br \/> We want to set aside our power fantasies<br \/> and replace them with the reality of love.<br \/> Lent is a time to act on this desire.<\/p>\n<p>And so throughout the forty days ahead,<br \/> we may engage in prayer<br \/> that leaves us open<br \/> to know God&#8217;s strong love for us,<br \/> that love which refuses to let us go.<\/p>\n<p>Throughout these forty days,<br \/> we may give alms to address human need,<br \/> not bestowing from a place of privilege,<br \/> but showing love toward people<br \/> who, like us, cannot live without love.<\/p>\n<p>And throughout this holy season,<br \/> we may fast, emptying places in our lives<br \/> so that grace may prevail<br \/> and God find a home,<br \/> even in us.<\/p>\n<p>What is the most important thing<br \/> that we can give up for Lent?<br \/> The belief that we can and should<br \/> become whole on our own,<br \/> all by our little selves.<\/p>\n<p>When this death to pride occurs,<br \/> we will find<br \/> that we have become<br \/> a very different sort of egg.<br \/> An Easter egg.<\/p>\n<ol>\n<li><em>The Real Mother Goose <\/em>(Rand McNally &amp; Co., 1944), 40.<\/li>\n<\/ol>\n<p>Copyright 2015 Charles Hoffacker. Used by permission.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sermon Matthew 6:1-6, 16-21 Ashes and Eggs By The Rev. Charles Hoffacker Many of the stories and poems that we associate with childhood contain great wisdom. Such is the case with these lines: &#8220;Humpty Dumpty sat on a wall, Humpty Dumpty had a great fall; All the King&#8217;s horses and all the King&#8217;s men Cannot &hellip; <a href=\"https:\/\/www.biblia.work\/articles\/matthew-61-6-16-21-ashes-and-eggs-hoffacker-bible-study\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Matthew 6:1-6, 16-21 Ashes and Eggs (Hoffacker) &#8211; Bible study&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3370","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts\/3370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/comments?post=3370"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts\/3370\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/media?parent=3370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/categories?post=3370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/tags?post=3370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}