{"id":3428,"date":"2022-10-15T15:20:09","date_gmt":"2022-10-15T20:20:09","guid":{"rendered":"https:\/\/www.biblia.work\/articles\/matthew-31-12-johns-fire-spirit-wigmore-bible-study\/"},"modified":"2022-10-15T15:20:09","modified_gmt":"2022-10-15T20:20:09","slug":"matthew-31-12-johns-fire-spirit-wigmore-bible-study","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/articles\/matthew-31-12-johns-fire-spirit-wigmore-bible-study\/","title":{"rendered":"Matthew 3:1-12 John&#8217;s Fire &#038; Spirit (Wigmore) &#8211; Bible study"},"content":{"rendered":"<p>Sermon Matthew 3:1-12 John&#8217;s Fire &amp; Spirit <\/p>\n<p>By Fr. Bill Wigmore<\/p>\n<p>(This sermon was delivered to a group recovering from alcohol and drug addiction.)<\/p>\n<p>Well once again welcome &amp; good evening  howre you all doin tonight?<\/p>\n<p>Tonights the second Sunday in Advent <br \/> and as we said last week, Advent is roughly the 30-day<br \/> season that comes just before Christmas.<br \/> Its a time of preparation <br \/> Of getting ourselves ready for a change <br \/> The change that God brought about 2,000 years ago on Christmas Day;<br \/> and the changes that need to take place in our hearts today.<\/p>\n<p>And so each year, the gospel readings help get us ready;<br \/> And each year, long about this time, we receive our annual visit<br \/> from a very strange-looking dude by the name of: John the Baptist.<\/p>\n<p>Now any time a Baptist shows up,<br \/> you can be pretty sure hes gonna start quotin you some scripture! <\/p>\n<p>And this Baptist doesnt disappoint!<br \/> He quotes Isaiah the prophet, saying:<br \/> Prepare the way of the Lord, make his paths straight.<\/p>\n<p>Johns message is the same every year.<br \/> Get ready for whats coming.<br \/> And at first glance, John seems like a really odd choice<\/p>\n<p>to be picked as one of Gods messengers.<br \/> If he showed up in most churches today  the way hes dressed,<br \/> hed never make it past the first set of ushers!<br \/> Hes sportin a loin-cloth made out of camels hair! (Thats really gotta itch!)<br \/> And instead of bringing a big, box of cookies for the church choir,<br \/> hes totin a bag full of bugs  locust and a few crickets &#8211;<br \/> &#8211; some wild honey drippin from an old can of Bugler.<br \/> Hes probably parked his Harley right out on the front lawn.<br \/> What kind of a crazy Baptist is this?<\/p>\n<p>And thats just what the people of his day were also asking <br \/> So Johns starting to draw quite a crowd.<\/p>\n<p>People are coming from Jerusalem and from all over &#8211;<br \/> Theyre streaming out into the desert to see what this strange looking guy is up to.<br \/> And the thing we might miss about this scene<br \/> is that all these people should never be going there.<\/p>\n<p>These people are Jews, theyre supposed to be going to their Temple <br \/> Thats where Gods supposed to be &#8212; and thats where<br \/> theyre supposed to go to offer him sacrifice.<\/p>\n<p>But somethings terribly wrong in their Temple <br \/> God doesnt seem to live there any more!<\/p>\n<p>So heres John, standing knee-deep in the river Jordan<br \/> and announcing Gods coming to meet you here &#8211;<br \/> Now hurry-up and get yourself ready!<br \/> Johns message is sometimes translated as repent<br \/> but the Greek word used in the gospel<br \/> really goes a whole lot deeper than that.<br \/> Hes really telling people they need to change <br \/> And they need to change radically.<br \/> Half measures will avail them nothing!<\/p>\n<p>So one by one the people come.<br \/> And after they do their Third Step there on the shore,<br \/> they step off the bank and step out into the river.<br \/> John plunges em down deep <br \/> No gentle drops of holy water sprinkled on their heads <br \/> He sends em down &#8211; way down below the surface <br \/> and they come up out of that water feeling<br \/> new, and clean, and ready to live a whole new life.<\/p>\n<p>So lets leave John standing &amp; dripping there in the Jordan,<br \/> and turn for a minute to tonights other reading <br \/> because it too introduces a pretty strange character <br \/> Hes a wise but also a little bit of a wild-man by the name of C.G. Jung.<\/p>\n<p>And Jung is sometimes credited with being the one<br \/> who set the whole AA recovery thing in motion<br \/> through an alcoholic patient of his named Rowland Hazard.<\/p>\n<p>Rowlands story appears in the Big Book, but hes not mentioned by name,<br \/> and his story doesnt often get too much attention.<br \/> Tonight, well try to make up for that!<\/p>\n<p>It seems Rowland was truly one of us <br \/> He was a drunk whod tried every treatment available &#8211;<br \/> But he always wound up schnockered and in trouble again.<\/p>\n<p>So Rowlands family had money<br \/> and they sent him all the way over to Switzerland to get treated by Jung,<br \/> one of the very best shrinks in the world.<\/p>\n<p>Rowland goes willingly  he wants to get well &#8211;<br \/> and he does all the treatment thats prescribed.<br \/> He gets in there and works really hard <br \/> He analyzes his dreams and he does<br \/> all his inner-child stuff <\/p>\n<p>Rowland thinks hes finally gotten a handle on this drinking<br \/> thing now  so back he comes to the States.<br \/> And he does stay sober for: maybe a month!<br \/> But then Rowlands drunk again <br \/> and as the Big Book says, he doesnt know why.<\/p>\n<p>So back he travels to Switzerland for a second time.<br \/> He goes back there to see the one guy in the world who he thinks can help him <\/p>\n<p>And what happens next proves the real turning point for him<br \/> and maybe it ought to be for us too: Jung refuses to treat him.<br \/> He tells Rowland that hes tried helping him <br \/> He tells him hes already given him everything that psychiatry had to offer <br \/> but that wasnt good enough.<br \/> He pronounces Rowland an alcoholic of: the hopeless variety.<br \/> Rowlands standing there stunned. Hopeless!<br \/> His very last hope  the great Doctor Jung &#8211; just stamped a great big H on his forehead!<br \/> So after a minute or two of doin the deer in the headlights thing,<br \/> he asks his famous teacher:<br \/> Is there anything  anything at all that I can do?&#8221;<\/p>\n<p>And heres where Jung makes his great contribution<br \/> to our understanding of what recovery is really all about.<br \/> He tells Rowland that what he needs to do is to change.<br \/> He needs to undergo a very, very deep sort of change <br \/> Maybe in the same sort of way that John was telling his people<br \/> that they needed to change <\/p>\n<p>But Jung called it by a different name <br \/> He called it a psychic change  and psyche means soul &#8211;<br \/> Rowland needed a spiritual awakening in his soul <br \/> an awakening that involved (and Im quoting now from the Big Book)<br \/> huge emotional displacements and<br \/> re-arrangements (of) ideas, emotions, and attitudes<br \/> Those things that were once the guiding forces of his life &#8211;<br \/> now they need to be cast to one side,<br \/> and a completely new set of conceptions and motives need to dominate.<\/p>\n<p>Jung said hed seen alcoholics and addicts recover through such a change.<\/p>\n<p align=\"center\">Here and there, once in a while,<\/p>\n<p align=\"center\">a conversion experience happens.<\/p>\n<p>Now Rowlands face brightens a bit and he says,<br \/> Well, Doc, looks like Im in luck!<br \/> See, I go to church, so maybe thatll do it for me.<\/p>\n<p>But Jung bursts his balloon and tells him<br \/> that going to church probably aint gonna work,<br \/> just like going to the Temple wasnt working for<br \/> the people back in the days of John the Baptist.<br \/> Some of us need changes far deeper<br \/> than most churches are usually willing to take you.<\/p>\n<p>So now back to the Jordan &#8211; and here, enters Jesus.<br \/> The story says hes been up north in Galilee,<br \/> but now hes come down to be baptized by John.<\/p>\n<p>John hesitates.<br \/> You oughta be the one baptizing me! he protests.<br \/> And then, sounding kind of like a Nike ad, Jesus says: Just do it.<br \/> And so, John does.<\/p>\n<p>Jesus slips beneath the waves, and what Jung would tell us<br \/> is that the water in this scene represents the unconscious.<br \/> Jesus enters what the Big Book calls the 4th level of our existence-<br \/> He enters a new consciousness  a new awareness of who he is and why hes here.<br \/> Water is a powerful symbol<br \/> Were made mostly of water <br \/> In the womb we float in it <br \/> When were born were washed with it <br \/> Water keeps us alive and without drinking it, wed die <br \/> And even when we do die,<br \/> were washed in water one last time.<\/p>\n<p>We cant usually see whats happening under water <br \/> Just like we cant usually see whats happening<br \/> in our own un-conscious <br \/> But we can experience the 4th dimension of reality thats there inside us!<br \/> We can experience the unconscious!<\/p>\n<p>As a matter of fact, thats exactly what we human beings are made for!<br \/> And if we dont experience it  if we dont connect vitally with that Power deep within, then were gonna be restless, irritable and discontented.<br \/> The psalm says to God: Our souls dont find their rest <br \/> until they rest in you.<\/p>\n<p>So when Jesus comes up from the water <\/p>\n<p>the story tries to tell us that something very deep has happened to him down there.<br \/> What was un-conscious in him &#8211; now becomes conscious!<br \/> The writer tries to expresses it in the form of a vision. He says:<\/p>\n<p>Suddenly, the whole sky opened up <br \/> and Jesus saw the spirit of God coming down in the form of a dove <br \/> And then, when Gods spirit perched right on him,<br \/> he heard a voice say: You are my Son, the delight of my life!<br \/> Chosen &#8211; and marked by my love.<\/p>\n<p>Earlier this week I helped support some people<br \/> going out on whats called a Vision Quest.<br \/> Ten or twelve men and women, one by one,<br \/> heading out alone into the wilderness<br \/> to see whats inside them and to connect with it at a whole new level.<\/p>\n<p>They were each going to go and sit on a blanket for one to four days and do only one thing: Beg God for a vision! Theyd fasted &amp; prayed <br \/> Almost all of them were people in recovery <br \/> Some had just a few years  some had twenty or more.<br \/> I ran into an old friend at the camp  a guy I hadnt seen in years <\/p>\n<p>He now has thirty years clean and Im coming up on 35 sober <br \/> We laughed and said  Of course wed wind up here <br \/> Where else are you gonna go<br \/> with that much sober time under your loin cloth?<\/p>\n<p>And we agreed there isnt too much happening in our temples these days;<br \/> But God can still be found in the wilderness <br \/> hes waiting for any and all wholl step off the edge and come to him.<\/p>\n<p>John said:<\/p>\n<p align=\"center\">I baptize you with water <\/p>\n<p align=\"center\">but theres one coming after me<\/p>\n<p align=\"center\">wholl baptize you with fire and with spirit.<\/p>\n<p>I think thats pretty much what Jung was trying to tell his young friend Rowland.<\/p>\n<p>I cant help you, because what you really need is the power of God in your life.<br \/> And what you need is a God who lives not in your head <br \/> but a God who burns deep down in your soul.<br \/> A God who comes to you like fire  and who sets your heart aflame.<\/p>\n<p>(We all used to drink what the Indians called: fire-water <br \/> These readings are saying:<br \/> wed better discover an even bigger fire burning inside us if we hope to recover.)<\/p>\n<p>I was praying about how to end this sermon- (and by now some of you may be too!)<br \/> and I thought it called for some kind of a story <br \/> Hopefully, a story about fire &amp; spirit<br \/> that could maybe pull some of these loose ends together.<\/p>\n<p>So after saying that prayer, I opened a book sitting next to me <br \/> and the very first thing I saw  and I promise you this is true <br \/> is a short piece by Robert Johnson called:<br \/> The Spirit Man on Mount St. Helens.<\/p>\n<p>(See Inner Work by Robert Johnson, p.219)<\/p>\n<p>It was a vision Johnson had when he was a young man.<br \/> And Johnson is both a follower of Jesus and follower of Carl Jung <br \/> so let me read you a few passages:<\/p>\n<p>Johnson writes:<\/p>\n<p>One evening I made a campfire on the side of Mt. St. Helens,<br \/> where I had spent many happy summers in childhood before the volcano erupted.<br \/> I squatted on my heels looking into my campfire at dusk.<\/p>\n<p>Even today I can remember the vivid colors of that evening and how they thrilled me.<br \/> The orange of the campfire, the dark blue color of the evening sky,<br \/> the purple-gray shadows on the mountain.<br \/> I felt a great sense of joy, beauty, peacefulness  but also expectancy.<\/p>\n<p>A young man, about my own age, came walking up<br \/> and stood just on the other side of the fire.<br \/> I was on my heels by the fire; he was standing quietly;<br \/> and we just looked at each other for a long time.<\/p>\n<p>Then to my astonishment, the fire moved and transported itself down into Spirit Lake, way at the bottom,<br \/> and burned there as a tiny orange speck in the midst of that indigo blue water.<\/p>\n<p>Then the fire came back and burned before me.<br \/> The young man took one step &#8211; into the middle of the fire.<br \/> He absorbed the fire into his bloodstream so that he had fire<br \/> circulating in his veins rather than blood.<br \/> We stood there for some time, I looking in awe at these events,<br \/> and then he said:<br \/> Come, Im going to show you how the world was made.<\/p>\n<p>(And here, Johnsons vision deepens<br \/> and the spirit-man shows him a colossal diamond formed out of fire <br \/> and that diamond has streams of energy erupting all around it <br \/> theres energy exploding from the top and coming into it at the<br \/> bottom  Its as an endless flow of power and light.)<\/p>\n<p>And then Johnson says he was embarrassed to tell what he said next <br \/> but he tugged at the sleeve of the spirit-man,<br \/> and being a very practical American, he said rather irreverently,<br \/> This is fine, &#8211; but whats it good for?<\/p>\n<p>Johnson said: The spirit-man looked at me in disgust:<br \/> It isnt good for anything. Just watch!<\/p>\n<p>That silenced me, Johnson said.<\/p>\n<p>We watched, and I felt that the colors &#8211; the light<br \/> the infinite energy and brightness were etched forever on my memory<br \/> and had almost entered into the physical cells of my body.<\/p>\n<p>He took me back then, and I sat again on my heels before the campfire.<br \/> He stood again in the fire.<br \/> Then he stepped back and, and let the fire flow out of his arteries<br \/> back into the little campfire on the ground.<br \/> The fire went back down to the bottom of Spirit Lake and went on burning.<br \/> Then the fire returned.<\/p>\n<p>The young man turned around without a word and walked back out<br \/> into the twilight from where he had come.<br \/> The vision ended, and I found myself back in my normal, mundane, physical world.<\/p>\n<p>Johnson says, Its difficult to know what to do with a vision like this.<br \/> And the church also has had a hard time figuring out what to do<br \/> with the vision of Jesus there at the Jordan <br \/> God coming to rest on him in the form of a dove!<\/p>\n<p>Every so often, some idiot will claim hes actually discovered a feather<br \/> from that holy, little bird! <br \/> And when people believe that,<br \/> they wind up worshiping a wing and totally missing the metaphor.<br \/> Human conscious probably gets set back another hundred years<br \/> and Jung turns over in his grave!<\/p>\n<p>But here and there, once in a while, a conversion experience happens.<br \/> Here and there, once in a while,<br \/> people come to see into that 4th dimension of Gods existence <br \/> and once they do theyre never the same.<br \/> Rowland got sober and so have a million more just like him.<\/p>\n<p>We read the story of John the Baptist every year to get us ready for Christmas.<br \/> Gods coming into the world and coming into our lives in a whole new way.<br \/> We need to get ready <br \/> A voice cries: &#8220;In the wilderness prepare the way of the Lord,<br \/> Make straight in the desert a highway for our God.<\/p>\n<p>And when we do that  Really do it !<br \/> When we make the kind of deep changes that Jung urged Rowland to make<br \/> then watch the visions start happening to us too:<br \/> Watch every valley and every low spot in our lives all of sudden, be lifted up.<br \/> Watch every obstacle and every mountain we need to climb &#8211; watch it be made low.<\/p>\n<p>Watch all the mood swings that used to drag us down <br \/> watch them start to level out<br \/> And watch as all the rough places in our lives become a plain.<\/p>\n<p>Dive into the water  Dont stand on the shore! &#8211; Just do it!<br \/> Take the steps!<\/p>\n<p>Go deep and find the fire and spirit burning inside you <br \/> And then, in just a few more weeks, Christmas will come<br \/> And the glory of the Lord will be revealed,<br \/> And all flesh &#8211; including our own &#8211; will see it together.<\/p>\n<p>Amen.<br \/> Copyright 2008 Bill Wigmore. Used by permission.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sermon Matthew 3:1-12 John&#8217;s Fire &amp; Spirit By Fr. Bill Wigmore (This sermon was delivered to a group recovering from alcohol and drug addiction.) Well once again welcome &amp; good evening howre you all doin tonight? Tonights the second Sunday in Advent and as we said last week, Advent is roughly the 30-day season that &hellip; <a href=\"https:\/\/www.biblia.work\/articles\/matthew-31-12-johns-fire-spirit-wigmore-bible-study\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Matthew 3:1-12 John&#8217;s Fire &#038; Spirit (Wigmore) &#8211; Bible study&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3428","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts\/3428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/comments?post=3428"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/posts\/3428\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/media?parent=3428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/categories?post=3428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/articles\/wp-json\/wp\/v2\/tags?post=3428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}