Exegetical and Hermeneutical Commentary of Proverbs 16:11

A just weight and balance [are] the LORD’s: all the weights of the bag [are] his work.

11. weight and balance ] Rather, balance (or, steelyard) and scales. See Pro 11:1, note.

Fuente: The Cambridge Bible for Schools and Colleges

See Pro 11:1 note. People are not to think that trade lies outside the divine law. God has commanded there also all that belongs to truth and right.

Fuente: Albert Barnes’ Notes on the Bible

Pro 16:11

A just weight and balance are the Lords.

A just balance

It is a part of the Lords watchful activity and direct connection with all the affairs of human life that He is interested in our business and trade. The Israelite was encouraged to think that all the work in which he was engaged was ordained by, and therefore under the observation of, his God. The commercial fraud of the primitive times took a comparatively simple form. The merchant used inadequate measures, and so nibbled a little from every article which he sold to a customer. It requires many generations for a civilised society to elaborate commercial fraud on the large scale.

1. We are all of us tempted to think that a considerable proportion of our life is too insignificant to attract the particular attention of God. We think He marks what business we enter, but when we are in it lets us alone. Or He marks a large business transaction in which there is room for a really gigantic fraud, but cannot pay any attention to a minute sale over the counter, the trivial adulteration of a common article, the ingenious subterfuge for disposing of a damaged or useless stock. But could anything be more illogical? Great and small are relative terms, and have no significance with God. If He knows us at all, He knows all about us. The whole life, with every detail from birth to death, is accurately photographed in the light of His omniscience.

2. In this exhaustive and detailed knowledge of the way in which you are conducting your business His warm approval follows everything that is honest and just; His vehement censure lights on all that is dishonest and unjust. We have no reason for thinking that the unjust balance has become any less abominable to the Lord because the eager and relentless competition of modern industrial life has multiplied, while it has refined the methods of fraud and has created a condition of things in which, as so many people urge, questionable practices have become actually necessary for one who would keep his head above water. Double-dealing, no matter what may be the plea, is abominable in the sight of the Lord.

3. All should order their business ways as in the sight of God, and concern themselves chiefly with the thought how they may be in conformity with His holy will. Do not be content with estimating your conduct by the judgment which other men would pass upon it. Do not be content even with estimating your conduct by the standard of your own unaided conscience. Unless you realise that God sees and knows, and unless you humbly submit everything to His judgment, you are sure to go wrong; your standard will insensibly fall, and you will insensibly fall away even from the fallen standard. You will not alter His judgment of your conduct by attempting to ignore it. But by seeking to understand it, and by laying your heart open to be influenced by it, you will find that your conduct is perceptibly altered, and apparent impossibilities are overcome, because by the fear of the Lord men depart from evil. (R. F. Horton, D.D.)

Weighed in the balances

A man once declared that he wished he had a window in his breast, that all men might see his heart and motives. How many of us would like to look into our own hearts and discover our motives? Because we fear to be face to face with ourselves self-examination is so greatly neglected. God looks into our hearts and weighs our motives in His just and unchanging balance. Our daily work is being weighed in Gods balances, and it is a weighing for eternity. People make a great mistake about their preparations for eternity. It is the duty of a Christian man to prepare for eternity every day he lives by trying to do his duty in the place where God puts him. Temptations and trials are weights and scales by which God tries our hearts. Perhaps you are vexed by a spiteful tongue that speaks cruelly and unjustly. That is a balance in which you are weighed to see whether your heart is right with God, whether you bear your trials meekly, giving back the soft answer, not rendering evil for evil. So every other trial or sorrow is a test, a weighing, to prove whether you are the true gold or base alloy. Prosperity and success are Gods balances. Every religious rite and service are means by which God weighs us. There are yet two more weighings to come. At our death we shall be weighed and placed in our proper waiting-place till the last judgment. Then will come the final weighing and the eternal sentence. (H. J. Wilmot-Buxton, M.A.)

Fuente: Biblical Illustrator Edited by Joseph S. Exell

Verse 11. All the weights of the bag are his] Alluding, probably, to the standard weights laid up in a bag in the sanctuary, and to which all weights in common use in the land were to be referred, in order to ascertain whether they were just: but some think the allusion is to the weights carried about by merchants in their girdles, by which they weigh the money, silver and gold, that they take in exchange for their merchandise. As the Chinese take no coin but gold and silver by weight, they carry about with them a sort of small steelyard, by which they weigh those metals taken in exchange.

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

Are the Lords; are Gods work, as it follows; made by his direction and appointment, so as no man can corrupt or alter them without violating Gods rights and authority, and incurring his displeasure.

The weights, Heb. the stones, which they then used as weights. See Poole “Pro 11:1“.

Fuente: English Annotations on the Holy Bible by Matthew Poole

11. are the Lord’s . . . hisworkthat is, what He has ordered, and hence should be observedby men.

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

A just weight and balance [are] the Lord’s,…. These are of his devising; what he has put into the heart, of men to contrive and make use of, for the benefit of mankind, for the keeping and maintaining truth and justice in commercial affairs; these are of his appointing, commanding, and approving, Le 19:35;

all the weights of the bag [are] his work; or, “all the stones” h; greater or smaller, which were formerly used in weighing, and were kept in a bag for that purpose; these are by the Lord’s appointment and order. This may be applied to the Scriptures of truth, which are of God; are the balance of the sanctuary, in which every doctrine is to be weighed and tried; what agrees with them is to be received, and what is found wanting is to be rejected. The Targum is,

“his works, all of them, are weights of truth.”

h “lapides”, Montanus, Vatablus, Piscator, Mercerus, Michaelis.

Fuente: John Gill’s Exposition of the Entire Bible

11 The scale and balances of a right kind are Jahve’s;

His work are the weights of the bag.

Regarding , statera , a level or steelyard (from , to make even), vid., Pro 4:26; (from , to weigh), libra , is another form of the balance: the shop-balance furnished with two scales. are here the stones that serve for weights, and , which at Pro 1:14 properly means the money-bag, money-purse (cf. Pro 7:20), is here, as at Mic 6:11, the bag in which the merchant carries the weights. The genit. belongs also to , which, in our edition, is pointed with the disjunctive Mehuppach legarme, is rightly accented in Cod. 1294 ( vid., Torath Emeth, p. 50) with the conjunctive Mehuppach. , as 11b shows, is not like , the word with the principal tone; 11a says that the balance thus, or thus constructed, which weighs accurately and justly, is Jahve’s, or His arrangement, and the object of His inspection, and 11b, that all the weight-stones of the bag, and generally the means of weighing and measuring, rest upon divine ordinance, that in the transaction and conduct of men honesty and certainty might rule. This is the declared will of God, the lawgiver; for among the few direct determinations of His law with reference to trade this stands prominent, that just weights and just measures shall be used, Lev 19:36; Deu 25:13-16. The expression of the poet here frames itself after this law; yet ‘ is not exclusively the God of positive revelation, but, as agriculture in Isa 28:29, cf. Sirach 7:15, so here the invention of normative and normal means of commercial intercourse is referred to the direction and institution of God.

Fuente: Keil & Delitzsch Commentary on the Old Testament

      11 A just weight and balance are the LORD‘s: all the weights of the bag are his work.

      Note, 1. The administration of public justice by the magistrate is an ordinance of God; in it the scales are held, and ought to be held by a steady and impartial hand; and we ought to submit to it, for the Lord’s sake, and to see his authority in that of the magistrate, Rom 13:1; 1Pe 2:13. 2. The observance of justice in commerce between man and man is likewise a divine appointment. He taught men discretion to make scales and weights for the adjusting of right exactly between buyer and seller, that neither may be wronged; and all other useful inventions for the preserving of right are from him. He has also appointed by his law that they be just. It is therefore a great affront to him, and to his government, to falsify, and so to do wrong under colour and pretence of doing right, which is wickedness in the place of judgment.

Fuente: Matthew Henry’s Whole Bible Commentary