12<\/strong>. therefore<\/em> ] Here again the LXX. translates the Hebrew word by . See note on 2Ki 1:3<\/span>.<\/p>\n I<\/em> am bringing<\/em> [R.V. I bring<\/strong> ] such evil<\/em> ] The R.V. prints ‘such’ in ordinary type. For the expression ‘the ears shall tingle’ cf. 1Sa 3:11<\/span>; Jer 19:3<\/span>. In both these passages the phrase is used in connexion with utter overthrow, in the one, of Eli’s house, in the other, of Jerusalem. The sins there enumerated by Jeremiah afford a parallel to the wickedness of Manasseh’s reign.<\/p>\n Verse 12<\/span>. Both his ears shall tingle.<\/B><\/I>] titstsalnah<\/I>; something expressive of the sound<\/I> in what we call, from the same sensation, the tingling<\/I> of the ears. This is the consequence of having the ears suddenly pierced with a loud<\/I> and shrill noise<\/I>; the ears seem to ring<\/I> for some time after. The prophets spoke to them vehemently, so that the sound seemed to be continued even when they had left off speaking. This was a faithful and solemn testimony.<\/P> <\/p>\n By the great commotion which such terrible reports shall cause in the hearts and heads of the hearers. See Poole “1Sa 3:11<\/span>“; See Poole “Jer 19:3<\/span>“. <\/P> <\/p>\n 12. whosoever heareth of it, bothhis ears shall tingle<\/B>a strong metaphorical form of announcingan extraordinary and appalling event (see 1Sa 3:11<\/span>;Jer 19:3<\/span>; also Hab1:5<\/span>).<\/P><\/p>\n Therefore thus saith the Lord God of Israel<\/strong>,…. Who, though kind and gracious to Israel as their covenant God, is yet just and righteous, as well as he is a sovereign Being and Lord of all:<\/p>\n behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle<\/strong>; it will make such a noise in the world, and be so horrible and terrible; and if, he report of it would be so dreadful as to make a man’s ears tingle, and his heart tremble, what must it be to endure it! Eze 22:14<\/span>.<\/p>\n (12) Whosoever heareth of it.<\/strong>Literally, his hearers.<\/em> Many MSS. And the Heb. margin read her <\/em>(i.e.,<\/em> its) hearer.<\/em><\/p>\n Both his ears shall tingle.<\/strong>The dreadful news shall affect him like a sharp piercing sound. (See the same metaphor in 1Sa. 3:11<\/span>; Jer. 19:3<\/span>.)<\/p>\n 12<\/strong>. <\/strong> Ears shall tingle <\/strong> So amazed shall he be at the terrible tidings. Compare 1Sa 3:11<\/span>, note.<\/p>\n 2Ki 21:12 Therefore thus saith the LORD God of Israel, Behold, I [am] bringing [such] evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.<\/p>\n Ver. 12. Therefore thus saith the Lord.<\/strong> ] God loveth to signify beforehand, saith the historian, and he therefore threateneth that he may not punish, saith a father. <\/p>\n <\/p>\n Both his ears shall tingle.<\/strong> ] He shall fall into a swoon through horror and dolor. See 1Sa 3:11<\/span> .<\/p>\n God. Hebrew. Elohim. App-4. <\/p>\n Behold Figure of speech Asterismos. App-6. <\/p>\n both his ears, &c. Compare 1Sa 3:11. <\/p>\n I am bringing: 2Ki 22:16, Dan 9:12, Mic 3:12 <\/p>\n whosoever: 1Sa 3:11, Isa 28:16, Jer 19:3, Amo 3:2, Mat 24:21, Mat 24:22, Luk 23:28, Luk 23:29, Rev 6:15-17 <\/p>\n Reciprocal: 2Ki 24:2 – according 2Ch 34:24 – I will bring Ezr 5:12 – But after Psa 10:15 – seek Psa 79:1 – the heathen Isa 28:19 – and it Eze 7:5 – General Eze 21:7 – For the<\/p>\n 21:12 Therefore thus saith the LORD God of Israel, Behold, I [am] bringing [such] evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall {c} tingle.<\/p>\n (c) Meaning, that whoever hears of this great plague, will be astonished.<\/p>\n Therefore thus saith the LORD God of Israel, Behold, I [am] bringing [such] evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle. 12. therefore ] Here again the LXX. translates the Hebrew word by . See note on 2Ki 1:3. I am bringing [R.V. I bring ] such evil … Continue reading “Exegetical and Hermeneutical Commentary of 2 Kings 21:12”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10143","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10143","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10143"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10143\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"