28 31. The Descent of the Ishmaelite Tribes from Abraham (= Gen 25:12-16<\/span>)<\/p>\n 29<\/strong>. Nebajoth<\/em> ] Cp. Isa 60:7<\/span>.<\/p>\n Kedar<\/em> ] Isa 21:13-17<\/span>.<\/p>\n These are their generations – <\/B>As Shem was reserved until after Japheth and Ham 1Ch 1:5-16<\/span>, because in him the genealogy was to be continued (Gen 10:2<\/span> note), so Isaac is now reserved until the other lines of descent from Abraham have been completed. The same principle gives the descendants of Esau a prior place to those of Jacob 1 Chr. 1:35-51<\/span>; 1Ch 2:1<\/span>.<\/P> <\/p>\n 29. These are their generations<\/B>theheads of his twelve tribes. The great northern desert of Arabia,including the entire neck, was colonized by these tribes; and if wecan recover, in the modern geography of this part of the country,Arab tribes bearing the names of those patriarchs, that is, namescorresponding with those preserved in the original catalogue ofScripture, we obtain at once so many evidences, not of meresimilarity, but of absolute identification [FORSTER].<\/P> Nebaioth<\/B>gave rise tothe Nabathans of the classic, and the Beni Nabat<\/I> of Orientalwriters. <\/P> Kedar<\/B>the Arab tribe,El Khedeyre, on the coast of Hedgar. <\/P> Abdeel<\/B>Abdilla, thename of a tribe in Yemen.<\/P><\/p>\n [See comments on 1Ch 1:28]<\/span>.<\/p>\n (29) These are their generations.<\/strong>Or, their genealogy<\/em> or register of births.<\/em> Before a personal name the term Tldth<\/em> denotes the births, i.e.,<\/em> the posterity<\/em> of the man, and the history<\/em> of him and his descendants. Before the name of a thing Tldth<\/em> signifies origin, beginnings<\/em> (Gen. 2:4<\/span>). The Hebrew expression sfer tldth<\/em> answers to the of Mat. 1:1<\/span>. The twelve sons or tribes of Ishmael (1Ch. 1:29-31<\/span>) are given first, in an extract from Gen. 25:13-16<\/span>.<\/p>\n Nebaioth.<\/strong>The Nabateans of Arabia Petra, and Kedar, the Cedrei of classical writers, are named together, Isa. 60:7<\/span>. (Assyrian Nabata<\/em> and Kidra<\/em> reduced by Assurbanipal.)<\/p>\n Adbeel.<\/strong>Both here and in Genesis the LXX. read Nabdeel. But Adbl<\/em> is the Assyrian Idibal<\/em> or Idibil<\/em> a tribe south-west of the Dead Sea, towards Egypt; mentioned along with Massa and Tema, as paying tribute to Tiglath-pileser II.<\/p>\n The firstborn: Gen 25:12-16 <\/p>\n Nebaioth: Gen 28:9, Nebajoth, Isa 60:7 <\/p>\n Kedar: Psa 120:4, Son 1:5, Isa 21:17 <\/p>\n Reciprocal: Gen 21:18 – I will Gen 25:13 – the names Isa 21:16 – Kedar Jer 49:28 – Kedar Eze 27:21 – Kedar<\/p>\n These [are] their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam, 28 31. The Descent of the Ishmaelite Tribes from Abraham (= Gen 25:12-16) 29. Nebajoth ] Cp. Isa 60:7. Kedar ] Isa 21:13-17. Fuente: The Cambridge Bible for Schools and Colleges These are their generations – As Shem was reserved … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 1:29”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10293","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10293"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10293\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10293"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10293"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"