46<\/strong>. Midian in the field of Moab<\/em> ] Perhaps the words point to a time when Midian and Moab were in alliance; cp. Num 22:4<\/span>; Num 22:7<\/span>.<\/p>\n Verse 46<\/span>. Smote Midian<\/B><\/I>] Nothing is known of this war.<\/P> <\/p>\n [See comments on 1Ch 1:43]<\/span>.<\/p>\n (46) Hadad.<\/strong>The name of a Syrian deity, a form of the sun-god. (Comp. the royal titles, Ben-hadad and Hadadezer, 1Ch. 18:3<\/span>, and the Note on 2Ki. 5:18<\/span>.) Hadad is the same as Dadi, a Syrian title of Rimmon. Perhaps the classical Attis is equivalent to Dadis. The cry of the vintagers (hdd<\/em>) seems to show that Hadad, like Bacchus, was regarded as the giver of the grapes (Isa. 16:9-10<\/span>).<\/p>\n Which smote Midian.<\/strong>A glimpse of the restless feuds which prevailed from time immemorial between these tribes and peoples of kindred origin. Like the judges of Israel, the kings of Edom seem to have been raised to their position owing to special emergencies.<\/p>\n The field of Moab.<\/strong>That is, the open country.<\/em><\/p>\n Avith.<\/strong>Like Dinhabah, and Pai, and Masretah, unknown beyond this passage. In the Hebrew of Chron. it is spelt, Ayuth;<\/em> in Genesis 36<\/span> Awith.<\/em> The letters w<\/em> and y<\/em> have been transposed in our text.<\/p>\n Avith. Hebrew text reads “Ayuth”. But some codices, with two early printed editions, read “Avith”, which Authorized Version follows. <\/p>\n Hadad: Gen 36:35 <\/p>\n Bedad: Gen 36:35 <\/p>\n Midian: Gen 25:2 <\/p>\n Avith: Gen 36:35<\/p>\n And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city [was] Avith. 46. Midian in the field of Moab ] Perhaps the words point to a time when Midian and Moab were in alliance; cp. Num 22:4; … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 1:46”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10310","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10310","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10310"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10310\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10310"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10310"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10310"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"