{"id":10376,"date":"2022-09-24T03:31:40","date_gmt":"2022-09-24T08:31:40","guid":{"rendered":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-chronicles-33\/"},"modified":"2022-09-24T03:31:40","modified_gmt":"2022-09-24T08:31:40","slug":"exegetical-and-hermeneutical-commentary-of-1-chronicles-33","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-chronicles-33\/","title":{"rendered":"Exegetical and Hermeneutical Commentary of 1 Chronicles 3:3"},"content":{"rendered":"<h3 align='center'><b><i> The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife. <\/i><\/b><\/h3>\n<p> <strong> 3<\/strong>. <em> Eglah his wife<\/em> ] In <span class='bible'>2Sa 3:5<\/span> &ldquo;Eglah David&rsquo;s wife,&rdquo; where however <em> David<\/em> is probably a wrong reading for the name of a previous husband of Eglah.<\/p>\n<h4 align='right'><i><b>Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n<p><P> Verse <span class='bible'>3<\/span>. <I><B>By Eglah his wide.<\/B><\/I>] The <I>Targum, Jarchi<\/I>, and others, maintain that this was <I>Michal<\/I>, the daughter of Saul; but this does not well agree with <span class='bible'>2Sa 6:23<\/span>: <I>Michal had no child to the day of her death<\/I>. Yet she might have had a child <I>before<\/I> the time that is mentioned above.<\/P> <\/p>\n<h4 align='right'><i><b>Fuente: Adam Clarke&#8217;s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n<p><P> Which title belongs either to all the foregoing women; or rather, as the singular number showeth, to Eglah only, last mentioned; who possibly may be so called, because she was his first, and therefore most proper, wife, though her son was born after all the rest before mentioned, and therefore both she and her son are put in the sixth place; the wives being here named only for the sons sakes. See more on <span class='bible'>2Sa 3:5<\/span>. <\/P> <\/p>\n<h4 align='right'><i><b>Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n<p><P><B>3. Eglah his wife<\/B>supposed tobe another name of Michal, who, though she had no son after hermockery of David for dancing before the ark [<span class='bible'>2Sa 6:16<\/span>;<span class='bible'>2Sa 6:20<\/span>], might have had oneprevious to that time. She has the title of wife appended to her namebecause she was his proper wife; and the mention of her name lastprobably arose from the circumstance that, having been withdrawn fromDavid and married to another husband but afterwards restored, she hadin reality become the last of his wives.<\/P><\/p>\n<h4 align='right'><i><b>Fuente: Jamieson, Fausset and Brown&#8217;s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n<p><span class='bible'>[See comments on 1Ch 3:1]<\/span>.<\/p>\n<h4 align='right'><i><b>Fuente: John Gill&#8217;s Exposition of the Entire Bible<\/b><\/i><\/h4>\n<p>(3) <strong>Eglah<\/strong> (<em>heifer<\/em>) <strong>his wife.<\/strong>Eglah is not marked out as principal wife of David. The expression his wife is added simply to balance the clause, to make up for the absence of details respecting her connexions, such as are given in the case of some of the other wives. Jewish expositors have groundlessly identified Eglah with Michal, daughter of Saul (<span class='bible'>1Sa. 18:20<\/span>).<\/p>\n<h4 align='right'><i><b>Fuente: Ellicott&#8217;s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n<p> 1Ch 3:3 The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.<\/p>\n<p> Ver. 3. <strong> By Eglah his wife.<\/strong> ] <em> Alias<\/em> Michal, Saul&rsquo;s daughter, as some hold, his first and chief wife. See <span class='bible'>2Sa 3:5<\/span> .<\/p>\n<h4 align='right'><i><b>Fuente: John Trapp&#8217;s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n<p>Eglah his wife. The only woman in this list called David&#8217;s &#8220;wife&#8221;. Perhaps his original wife. <\/p>\n<h4 align='right'><i><b>Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n<p>Eglah: The Targumist, Jarchi, and others, maintain that this was Michal; and though it is stated &#8211; 2Sa 6:23 that &#8220;she had no child to the day of her death,&#8221; yet she might have had a child before, at that time living. 2Sa 3:5<\/p>\n<h4 align='right'><i><b>Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n<p>1Ch 3:3. By Eglah his wife  Eglah is generally thought by the Jews to be Michal, Sauls daughter; who, some think, is peculiarly called his wife, because she was his only legal wife, according to the divine institution: all the rest he took according to the custom then reigning. See on 2Sa 3:5.<\/p>\n<h4 align='right'><i><b>Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife. 3. Eglah his wife ] In 2Sa 3:5 &ldquo;Eglah David&rsquo;s wife,&rdquo; where however David is probably a wrong reading for the name of a previous husband of Eglah. Fuente: The Cambridge Bible for Schools and Colleges Verse 3. By Eglah his wide.] The &hellip; <a href=\"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-chronicles-33\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Exegetical and Hermeneutical Commentary of 1 Chronicles 3:3&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10376","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10376","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10376"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10376\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10376"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10376"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10376"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}