6<\/strong>. Tilgath-pilneser<\/em> ] called Tiglath-pileser<\/em> (2Ki 15:29<\/span>), and no doubt identical with Pul<\/em> ( ib.<\/em> 2Ki 15:19<\/span>). See F. Hommel in Hastings’ Bible Dict.<\/em>, Assyria, p. 185. The Chronicler is therefore in error in speaking of Pul and Tilgath-pilneser as two persons; cp. 1Ch 5:26<\/span>.<\/p>\n Verse 6<\/span>. Beerah his son<\/B><\/I>] After their separation from the house of David the ten tribes continued to have princes of the tribes; and this continued till the time that Tiglath-pileser carried them captives into Assyria. At that time Beerah<\/I> was their prince<\/I> or chief<\/I>; and with him this species of dominion or precedency terminated. According to the Targum, Beerah<\/I> was the same as Baruch the prophet.<\/P> <\/p>\n Beerah his son<\/strong>,…. The last of Joel’s posterity, who, according to the Targum and other Jewish writers q was a prophet, and the father of Hosea, see Ho 1:1<\/span> but neither the name, title, time, nor tribe, agree:<\/p>\n whom Tilgathpilneser king of Assyria carried away captive<\/strong>; the same with Tiglathpileser by a transposition of letters, 2Ki 15:29<\/span> and is read the same here in the Greek, Syriac, and Arabic versions:<\/p>\n he [was] prince of the Reubenites<\/strong>; at that time; that is, Beerah was.<\/p>\n q Aben Ezra in Hos. i. 1. Pesikta apud Abarbinel. in ib.<\/p>\n 6<\/strong>. <\/strong> Tilgath-pilneser <\/strong> A corrupt orthography, probably by careless copyists, of Tiglath-pileser. <\/em> See on 2Ki 15:29<\/span>.<\/p>\n 1Ch 5:6 Beerah his son, whom Tilgathpilneser king of Assyria carried away [captive]: he [was] prince of the Reubenites.<\/p>\n Ver. 6. He was prince of the Reubenites.<\/strong> ] But not the father of the prophet Hosea, as some have held. a<\/em> <\/p>\n<\/p>\n a<\/em> Lyra.<\/p>\n carried away. This was the first carrying away, and took place in 654. Compare 1Ch 5:26. The second was by Tiglath-Pileser (= Pul) in the reign of Pekah (649-629). This was the Galilee-Naphtali carrying away (2Ki 15:29. Isa 9:1) referred to in Mat 4:15. The third was the Samaria deportation in the ninth year of Hoshea and sixth of Hezekiah (611 B. c), and ended the kingdom of Israel (2Ki 17:3-23; 2Ki 18:9-12). It was begun by Shalmaneser and ended by Sargon (613-611). <\/p>\n Tilgathpilneser <\/p>\n Or, Tiglathpileser, 2Ki 15:29; 2Ki 16:7. <\/p>\n Beerah: i.e. a well, [Strong’s H880], After their separation from the house of David, the ten tribes continued to have princes of the tribes, till the time that Tiglath-pileser carried them captive; at which time Beerah, who according to the Targum was the same as Baruch, was their prince. <\/p>\n Tilgathpilneser: 1Ch 5:26, 2Ki 15:29, 2Ki 16:7, Tiglath-pileser <\/p>\n Reubenites: Num 26:7 <\/p>\n Reciprocal: 1Ch 5:22 – until the captivity<\/p>\n 5:6 Beerah his son, whom Tilgathpilneser king of Assyria {c} carried away [captive]: he [was] prince of the Reubenites.<\/p>\n (c) That is, in the time of Uzziah king of Israel, 2Ki 15:23.<\/p>\n Beerah his son, whom Tiglath-pileser king of Assyria carried away [captive]: he [was] prince of the Reubenites. 6. Tilgath-pilneser ] called Tiglath-pileser (2Ki 15:29), and no doubt identical with Pul ( ib. 2Ki 15:19). See F. Hommel in Hastings’ Bible Dict., Assyria, p. 185. The Chronicler is therefore in error in speaking of Pul and … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 5:6”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10446","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10446","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10446"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10446\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10446"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10446"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10446"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"