19<\/strong>. Shechem<\/em> ] This name represents the Israelite portion of the inhabitants of Shechem: the rest of the inhabitants were Hivites or Canaanites. See Judges 9<\/span>.<\/p>\n And the sons of Shemida<\/strong>,…. Another son of Gilead’s sister, unless the same with Ishod; from him sprung the family of the Shemidaites, Nu 26:30<\/span><\/p>\n were, Ahian, and Shechem, and Likhi, and Aniam<\/strong>; from Shechem came the family of the Shethemites, as from Likhi, if he is the same with Helek, as probably he may be, was the family of the Helekites, Nu 26:30<\/span>.<\/p>\n (19) Shechem.<\/strong>See Jos. 17:2<\/span>. The name points to West Manasseh.<\/p>\n Ahian, Likhi,<\/strong> and Aniam,<\/strong> are not mentioned elsewhere.<\/p>\n The tribe of Ephraim had but a small beginning, and, as appears from the relation in this place, under very discouraging circumstances. Yet the father of Ephraim prophesied on his death-bed, that this tribe should be a multitude of nations. Gen 48:19<\/span> . And so it proved in the end. Joshua, the son of Nun, was of this tribe, and his conquests we are well acquainted with. And if we look through the historical part of it to the contemplation of the spiritual, as Joshua both by name and office was a lively type of the Lord Jesus, here we see Ephraim, indeed, a multitude of nations; for in Jesus all the nations of the earth are blessed.<\/p>\n 1Ch 7:19 And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam.<\/p>\n Ver. 19. Likhi.<\/strong> ] Alias<\/em> Helek, Num 26:30 by transposition of letters.<\/p>\n And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam. 19. Shechem ] This name represents the Israelite portion of the inhabitants of Shechem: the rest of the inhabitants were Hivites or Canaanites. See Judges 9. Fuente: The Cambridge Bible for Schools and Colleges And the sons of Shemida,…. Another son of … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 7:19”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10566","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10566","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10566"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10566\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10566"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10566"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"