{"id":10596,"date":"2022-09-24T03:38:08","date_gmt":"2022-09-24T08:38:08","guid":{"rendered":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-chronicles-89\/"},"modified":"2022-09-24T03:38:08","modified_gmt":"2022-09-24T08:38:08","slug":"exegetical-and-hermeneutical-commentary-of-1-chronicles-89","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-chronicles-89\/","title":{"rendered":"Exegetical and Hermeneutical Commentary of 1 Chronicles 8:9"},"content":{"rendered":"<h3 align='center'><b><i> And he begot of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham, <\/i><\/b><\/h3>\n<p><P> Verse <span class='bible'>9<\/span>. <I><B>He begat of Hodesh his wife<\/B><\/I>] In the preceding verse it is said that <I>Hushim and Baara<\/I> were <I>his wives<\/I>; and here it is said <I>he begat of Hodesh his wife, c<\/I>. And then his children by <I>Hushim<\/I> are mentioned, but not a word of <I>Baara<\/I>! It is likely therefore that <I>Hodesh<\/I> was another name for <I>Baara<\/I>, and this is asserted by the Targum: <I>And he begot of Baara, that is Chodesh, his wife<\/I> so called <I>because he espoused her anew<\/I>. It is supposed that he had put her away before, and now remarried her.<\/P> <\/p>\n<h4 align='right'><i><b>Fuente: Adam Clarke&#8217;s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n<p>Ver. 9,10. <strong>And he begat of Hodesh his wife<\/strong>,&#8230;. That is, he, I say, begat, namely, Shaharaim; the Targum makes this Hodesh to be the same with Baara, called so because she was newly espoused; but wrongly: the sons begotten of her were the seven following;<\/p>\n<p><strong>Jobab, Zibia, Mesha, Malcham, Jeuz, Shachia, and Mirma. These were his sons<\/strong>; the sons of Shaharaim by his wife Hodesh:<\/p>\n<p><strong>heads of the fathers<\/strong>; of the houses or families of their father.<\/p>\n<h4 align='right'><i><b>Fuente: John Gill&#8217;s Exposition of the Entire Bible<\/b><\/i><\/h4>\n<p>(9) <strong>Hodesh his wife.<\/strong>The new Moabite wife or settlement of Shaharaim. The names of two of the sons begotten in Moab have a Moabite castviz., <em>Mesha,<\/em> comp. Mesha king of Moab, <span class='bible'>2Ki. 3:4<\/span>; and <em>Malcham,<\/em> comp. Malcham (Milcom) as a title of the god of Moab and Ammon, <span class='bible'>Jer. 49:1<\/span> (Heb.).<\/p>\n<h4 align='right'><i><b>Fuente: Ellicott&#8217;s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n<p>Hodesh: i.e. his Moabitish wife. <\/p>\n<h4 align='right'><i><b>Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n<p>Hodesh: In the preceding verse it is said that &#8220;Hushim and Baara were his wives;&#8221; and here it said, &#8220;he begat of Hodesh his wife,&#8221; etc; and then in the 1Ch 8:11, his children by Hushim are mentioned, but not a word of Baara. It is probable, therefore, that Hodesh was another name for Baara; and this is asserted by the Targumist: &#8220;And he begat of Baara, that is, of Chodesh, his wife, so called because he espoused her anew.<\/p>\n<h4 align='right'><i><b>Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>And he begot of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham, Verse 9. He begat of Hodesh his wife] In the preceding verse it is said that Hushim and Baara were his wives; and here it is said he begat of Hodesh his wife, c. And then his children by Hushim are &hellip; <a href=\"https:\/\/www.biblia.work\/bible-commentary\/exegetical-and-hermeneutical-commentary-of-1-chronicles-89\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Exegetical and Hermeneutical Commentary of 1 Chronicles 8:9&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10596","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10596"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10596\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}