14 16 (cp. Neh 11:15-18<\/span>). The Levites<\/p>\n 14<\/strong>. of the sons of Merari<\/em> ] in Neh. the sons of Bunni<\/em>, which is probably a corruption of the reading of Chron. Otherwise of the three great Levitical families, Merari, Asaph and Jeduthun mentioned here, only the last two appear in Neh.<\/p>\n And of the Levites<\/strong>,…. Having given an account of the two first classes of the people, the Israelites and priests, the author of the book now proceeds to the Levites, the third class; and the first mentioned is Shemaiah, whose ancestors, Hashub, Azrikam, and Hashabiah,<\/p>\n [were] of the sons of Merari<\/strong>; the third son of Levi.<\/p>\n The Levites.<\/em> – Of these there dwelt in Jerusalem, Shemaiah the son of Hasshub, the son of, etc., a Merarite; and (1Ch 9:15<\/span>) Bakbakkar, Heresh, and Galal; and Mattaniah the son of Micah, a descendant of Asaph, and consequently a Gershonite (1Ch 9:16<\/span>); and Obadiah the son of Shemaiah, as descendant of Jeduthun, consequently also a Merarite; and Berechiah the son of Asa, the son of Elkanah, who dwelt in the villages of the Netophathite, i.e., of the lord or possessor of Netopha, a locality in the neighbourhood of Bethlehem; cf. Neh 7:26<\/span>. This remark does not refer to Shemaiah, who cannot have dwelt at the same time in Jerusalem and in the village of the Netophathite, but to his grandfather or ancestor Elkanah, who is thereby to be distinguished from the other men who bore this name, which often occurs in the family of Kohath. All these men are, according to the analogy of the other names in our register, and according to the express statement of the superscription, 1Ch 9:34<\/span>, to be regarded as heads of Levitic fathers’-houses, and were probably leaders of the music, since those mentioned in 1Ch 9:15<\/span>, 1Ch 9:16<\/span> were descendants of Asaph and Jeduthun, and may therefore with certainty be assumed to have belonged to the Levitic musicians. A confirmation of this supposition is found in the superscription, 1Ch 9:33<\/span>, inasmuch as the mention of the singers in the first line goes to show that the enumeration of the Levites began with the singers. If we compare Neh 11:15-18<\/span> with our passage, we find that these two, Shemaiah and Mattaniah, are mentioned, and on the whole their forefathers have the same names, 1Ch 9:15<\/span> and 1Ch 9:17<\/span>; but between the two we find Shabbethai and Jozabad of the chief of the Levites set over the external service of the house of God. After Mattaniah, who is chief of the Asaphites there also, mention is made of Bakbukiah as the second among his brethren, and Abda the son of Shammua, a descendant of Jeduthun (1Ch 9:17<\/span>); according to which, even if we identify Bakbakkar with Bakbukiah, and Abda with Obadiah, the Heresh, Galal, and Berechiah of the Chronicles are wanting in Nehemiah, and instead of these three, only Jozabad is mentioned.<\/p>\n Genealogies; the Employment of the Priests.<\/SPAN><\/SPAN><\/I><\/span><\/P> <\/TD> B. C.<\/SPAN><\/SPAN><\/SPAN><\/SPAN><\/SPAN> 1400.<\/SPAN><\/SPAN><\/SPAN><\/SPAN><\/SPAN><\/FONT><\/P> <\/TD> <\/TR> <\/TABLE> 14 And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; 15 And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph; 16 And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites. 17 And the porters were,<\/I> Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was<\/I> the chief; 18 Who hitherto waited<\/I> in the king’s gate eastward: they were<\/I> porters in the companies of the children of Levi. 19 And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were<\/I> over the work of the service, keepers of the gates of the tabernacle: and their fathers, being<\/I> over the host of the LORD<\/B>, were<\/I> keepers of the entry. 20 And Phinehas the son of Eleazar was the ruler over them in time past, and<\/I> the LORD<\/B> was<\/I> with him. 21 And<\/I> Zechariah the son of Meshelemiah was<\/I> porter of the door of the tabernacle of the congregation. 22 All these which were<\/I> chosen to be porters in the gates were<\/I> two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office. 23 So they and their children had<\/I> the oversight of the gates of the house of the LORD<\/B>, namely,<\/I> the house of the tabernacle, by wards. 24 In four quarters were the porters, toward the east, west, north, and south. 25 And their brethren, which were<\/I> in their villages, were<\/I> to come after seven days from time to time with them. 26 For these Levites, the four chief porters, were in their<\/I> set office, and were over the chambers and treasuries of the house of God. 27 And they lodged round about the house of God, because the charge was<\/I> upon them, and the opening thereof every morning pertained<\/I> to them. 28 And certain<\/I> of them had the charge of the ministering vessels, that they should bring them in and out by tale. 29 Some<\/I> of them also were<\/I> appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices. 30 And some<\/I> of the sons of the priests made the ointment of the spices. 31 And Mattithiah, one<\/I> of the Levites, who was<\/I> the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans. 32 And other<\/I> of their brethren, of the sons of the Kohathites, were<\/I> over the showbread, to prepare it<\/I> every sabbath. 33 And these are<\/I> the singers, chief of the fathers of the Levites, who remaining<\/I> in the chambers were<\/I> free: for they were employed in that<\/I> work day and night. 34 These chief fathers of the Levites were<\/I> chief throughout their generations; these dwelt at Jerusalem.<\/P> We have here a further account of the good posture which the affairs of religion were put into immediately upon the return of the people out of Babylon. They had smarted for their former neglect of ordinances and under the late want of ordinances. Both these considerations made them very zealous and forward in setting up the worship of God among them; so they began their worship of God at the right end. Instances hereof we have here.<\/P> I. Before the house of the Lord was built they had the house of the tabernacle, a plain and movable tent, which they made use of in the mean time. Those that cannot yet reach to have a temple must not be without a tabernacle, but be thankful for that and make the best of it. Never let God’s work be left undone for want of a place to do it in.<\/P> II. In allotting to the priests and Levites their respective employments, they had an eye to the model that was drawn up by David, and Samuel the seer, v.<\/I><\/span> 22<\/span>. Samuel, in his time, had drawn the scheme of it, and laid the foundation, though the ark was then in obscurity, and David afterwards finished it, and both acted by immediate direction from God. Or David, as soon as he was anointed had this matter in his mind and consulted Samuel about it, though he was then in his troubles, and the plan was formed in concert between them. This perhaps had been little regarded for many ages; but now, after a long interruption, it was revived. In dividing the work, they observed these ancient land-marks.<\/P> III. The most of them dwelt at Jerusalem (v.<\/I><\/span> 34<\/span>), yet there were some that dwelt in the villages (1Ch 9:16<\/span>; 1Ch 9:22<\/span>), because, it may be, there was not yet room for them in Jerusalem. However they were employed in the service of the tabernacle (v.<\/I><\/span> 25<\/span>): They were to come after seven days from time to time.<\/I> They had their week’s attendance in their turns.<\/P> IV. Many of the Levites were employed as porters at the gates of the house of God, four chief porters (v.<\/I><\/span> 26<\/span>), and, under them, others, to the number of 212, v.<\/I><\/span> 22<\/span>. They had the oversight of the gates (v.<\/I><\/span> 23<\/span>), were keepers of the thresholds,<\/I> as in the margin (v.<\/I><\/span> 19<\/span>), and keepers of the entry. This seemed a mean office; and yet David would rather have it than dwell in the tents of wickedness,<\/I> Ps. lxxxiv. 10<\/I><\/span>. Their office was, 1. To open the doors of God’s house every morning (v.<\/I><\/span> 27<\/span>) and shut them at night. 2. To keep off the unclean, and hinder those from thrusting in that were forbidden by the law. 3. To direct and introduce into the courts of the Lord those that came thither to worship, and to show them where to go and what to do, that they might not incur punishment. This required care, and diligence, and constant attendance. Ministers have work to do of this kind.<\/P> V. Here is one Phinehas, a son of Eleazar, that is said to be a ruler over them in time past<\/I> (v.<\/I><\/span> 20<\/span>), not the famous high priest of that name, but (as is supposed) an eminent Levite, of whom it is here said that the Lord was with him,<\/I> or (as the Chaldee reads it) the Word of the Lord was his helper<\/I>–the eternal Word, who is Jehovah, the mighty one on whom help is laid.<\/I><\/P> VI. It is said of some of them that, because the charge was upon them, they lodged round about the house of God,<\/I> v.<\/span> 27<\/span><\/U><\/I><\/span>. It is good for ministers to be near their work, that they may give themselves wholly to it. The Levites pitched about the tabernacle when they marched through the wilderness. Then they were porters in one sense, bearing the burdens of the sanctuary, now porters in another sense, attending the gates and the doors–in both instances keeping the charge of the sanctuary.<\/P> VII. Every one knew his charge. Some were entrusted with the plate, the ministering vessels, to bring them in and out by tale, v.<\/I><\/span> 28<\/span>. Others were appointed to prepare the fine flour, wine, oil, c., <i>v.<\/span> 29<\/span><\/U><\/span>. Others, that were priests, made up the holy anointing oil, v.<\/I><\/span> 30<\/span>. Others took care of the meat-offerings, v.<\/I><\/span> 31<\/span>. Others of the show-bread, v.<\/I><\/span> 32<\/span>. As in other great houses, so in God’s house, the work is likely to be done well when every one knows the duty of his place and makes a business of it. God is the God of order: but that which is every body’s work will be nobody’s work.<\/P> VIII. The singers were employed in that work day and night,<\/I> v.<\/span> 33<\/span><\/U><\/I><\/span>. They were the chief fathers of the Levites<\/I> that made a business of it, not mean singing-men, that made a trade of it. They remained in the chambers of the temple, that they might closely and constantly attend it, and were therefore excused from all other services. It should seem, some companies were continually singing, at least at stated hours, both day and night. Thus was God continually praised, as it is fit he should be who is continually doing good. Thus devout people might, at any hour, have assistance in their devotion. Thus was the temple a figure of the heavenly one, where they rest not day nor night<\/I> from praising God, Rev. iv. 8<\/span>. Blessed are those that dwell in thy house; they will be still praising thee.<\/I><\/P> <\/p>\n (1417) The Levites resident in Jerusalem (Neh. 11:15-19<\/span>).<\/p>\n (14) Word for word the same with Neh. i.e.,<\/em> save that here Shemaiah is ultimately deduced from the clan of the Merarites, whereas there one more ancestor (Banni) follows Hashabiah, and the phrase of the sons of Merari is omitted.<\/p>\n 1Ch 9:14 And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;<\/p>\n Ver. 14. And of the Levites.<\/strong> ] See 1Ch 9:2<\/span> ; 1Ch 9:10<\/span> .<\/p>\n Shemaiah. Compare Neh 11:15. <\/p>\n 1Ch 9:14-16<\/p>\n 1Ch 9:14-16<\/p>\n “And of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; and Bakbakkar, Heresh, and Galal, and Mattaniah, the son of Mica, the son of Zichri, the son of Asaph, the son of Obadiah, that dwelt in the villages of the Netophathites.<\/p>\n E.M. Zerr:<\/p>\n 1Ch 9:14-16. The Levites as a tribe were mentioned in V. 2. Now certain men of the Levites are singled out for honorable mention. The Netoph,athites were the inhabitants of Netophath. These people spread out and occupied the villages in the surrounding territory, and Levites already named resided in some of these villages. Not all Levites would need to be in active service at the same time, so they could reside in places other than Jerusalem. <\/p>\n Shemaiah: Neh 11:15 <\/p>\n Hashabiah: Neh 10:11, Neh 12:24 <\/p>\n of the sons: 1Ch 6:19, 1Ch 6:29, 1Ch 6:63, Num 26:57 <\/p>\n Reciprocal: Num 3:25 – the charge Num 3:32 – General 1Ch 6:45 – Hashabiah Neh 12:23 – the book Neh 12:25 – Mattaniah<\/p>\n And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari; 14 16 (cp. Neh 11:15-18). The Levites 14. of the sons of Merari ] in Neh. the sons of Bunni, which is probably a corruption of the reading of Chron. Otherwise of the … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 9:14”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10641","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10641","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10641"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10641\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10641"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10641"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10641"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Matthew Henry’s Whole Bible Commentary<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Old and New Testaments Restoration Commentary<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"