46<\/strong>. the Mahavite<\/em> ] Read perhaps, “the Mahanite,” i.e. inhabitant of Mahanaim, a town east of Jordan; cp. 2Sa 17:27<\/span>.<\/p>\n So called, either because he was by birth a Moabite, though now proselyted to the true religion, or from some eminent service done by him against the Moabites, as among the Romans Scipio was called Asiatic and African, because of his great achievements and victories over those parts and people. <\/P> <\/p>\n [See comments on 1Ch 11:1]<\/span><\/p>\n Bertheau conjectures that the somewhat strange (lxx , Vulg. Mahumites) denotes , he of Mahanaim, in the East-Jordan land; see Jos 13:26<\/span>. <\/p>\n (46) Eliel.<\/strong>Perhaps the Gadite of 1Ch. 12:11<\/span>.<\/p>\n The Mahavite.<\/strong>Probably a corruption of the Mahanaimite. Mahanaim was in Gad.<\/p>\n 1Ch 11:46. Ithmah the Moabite So called, either because he was by birth a Moabite, though now proselyted to the true religion; or from some eminent service done by him among the Moabites. Thus, among the Romans, Publius Scipio was surnamed Africanus, for his great achievements in Africa; and Lucius Scipio, his brother, Asiaticus, for his victory over Antiochus at Magnesia in Asia. <\/p>\n Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 46. the Mahavite ] Read perhaps, “the Mahanite,” i.e. inhabitant of Mahanaim, a town east of Jordan; cp. 2Sa 17:27. Fuente: The Cambridge Bible for Schools and Colleges So called, either because he was by birth a Moabite, though now … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 11:46”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10731","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10731","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10731"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10731\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10731"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10731"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10731"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"