7<\/strong>. a new cart<\/em> ] A new cart was chosen as one which had not been profaned by common work. So (Jdg 16:11-12<\/span>) new ropes “wherewith no work hath been done” were used in the attempt to bind the consecrated man, Samson. So also (Mar 11:2<\/span>; Mar 11:7<\/span>) our Lord rode into Jerusalem on a colt “whereon no man ever yet sat.”<\/p>\n the house of Abinadab<\/em> ] Here the ark had been for at least twenty years under the charge of a man sanctified to keep it (1Sa 7:1-2<\/span>)<\/p>\n Verse 7<\/span>. In a new cart<\/B><\/I>] Lest it should be profaned by being placed on any carriage that had been employed about common uses.<\/P> <\/P> Uzza and Ahio<\/B><\/I>] All the versions<\/I> understand achyo<\/I> as signifying brother<\/I> or brothers<\/I>; so does Jarchi<\/I>, who observes, from 2Sa 6:3<\/span>, that these were the sons of Abinadab.<\/P> <\/p>\n [See comments on 1Ch 13:5]<\/span>.<\/p>\n (7) Abridged form of the fuller text preserved in 2Sa. 6:3<\/span> (see Notes there).<\/p>\n Drave.<\/strong>Were driving<\/em>. 2Sa. 6:4<\/span>, is wholly omitted by the Chronicles. Ahio may mean his brother,<\/em> or, with different points, his brothers<\/em> (so LXX. and Syriac).<\/p>\n Is it not astonishing in the very first view of things, that David, and all his wise men, should have so far forgotten the Lord’s commands concerning the ark, as to attempt the removing it this way. Was it because the Philistines had made use of a cart to put the ark upon, that Israel should do the same, when the Lord had specially commanded the sons of Kohath to bear upon their shoulders the holy things! Num 7:9<\/span> .<\/p>\n 1Ch 13:7 And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.<\/p>\n Ver. 7. In a new cart.<\/strong> ] This was ill done by such a holy convention. Councils may err.<\/p>\n a new cart. See note on 1Sa 6:7. 2Sa 6:3. <\/p>\n drave = were leading beside: or, escorting. <\/p>\n carried the ark: Heb. made the ark to ride, at Num 3:10, and again at verse 38. A particular caution is given that strangers must not touch, or even pry into, the most holy things connected with the tabernacle, lest the offender die. In giving the law, also, even a beast which touched Sinai’s mount was, by the Almighty’s fiat, to be stoned or thrust through with a dart. And again we read – Num 4:15 after special orders to Aaron and his sons about covering the sanctuary and all the vessels previously to a removal, that the Kohathites, who were to carry them, “shall not touch any holy thing, lest they die.” These were positive commands. May the sin of Uzza in touching the ark, warn Christians to take heed of rashness and irreverence in dealing about holy things. See note on 1Ch 13:9. <\/p>\n in a new cart: 1Ch 15:2, 1Ch 15:13, Num 4:15, 1Sa 6:7, 2Sa 6:3 <\/p>\n out of the house: 1Sa 7:1, 1Sa 7:2 <\/p>\n Reciprocal: 1Sa 6:11 – they laid 2Sa 6:4 – General Isa 30:29 – with a pipe<\/p>\n 13:7 And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio {c} drave the cart.<\/p>\n (c) The sons of Abinadab.<\/p>\n And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drove the cart. 7. a new cart ] A new cart was chosen as one which had not been profaned by common work. So (Jdg 16:11-12) new ropes “wherewith no work hath been done” … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 13:7”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10779","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10779","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10779"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10779\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10779"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10779"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10779"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"