11<\/strong>. Baal-perazim<\/em> ] probably to be identified with the Mount Perazim<\/em> of Isa 28:21<\/span>, but the situation is unknown.<\/p>\n like the breaking forth of waters<\/em> ] R.V. like the breach of waters<\/strong>, i.e. like the breach made by waters. Probably the scene of the victory was a hill deeply scarred with water-courses. The force with which God broke through the army of the Philistines is compared with that of a torrent breaking its way through all obstacles. Baal-perazim<\/em> = the place of breakings forth (R.V. mg.).<\/p>\n Verse 11<\/span>. Like the breaking forth of waters<\/B><\/I>] “And David said, The Lord hath broken the enemies of David like to the breaking of a potter’s vessel full of water.” – T<\/I>.<\/P> <\/p>\n 11. they came up to Baal-perazim;and David smote them there<\/B>In an engagement fought at MountPerazim (Isa 28:21<\/span>), in thevalley of Rephaim, a few miles west of Jerusalem, the Philistineswere defeated and put to flight.<\/P><\/p>\n [See comments on 1Ch 14:1]<\/span>.<\/p>\n (11) So they came up to Baal-perazm.<\/strong>And they: that is, David and his troops. Samuel, And David came into Baal-perazim. The locality is unknown. The prophet Isaiah (1Ch. 28:21<\/span>) refers to these two victories of David: For Jehovah<\/em> shall rise up as in Mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. Such a reference proves the great moment of the events so briefly chronicled here.<\/p>\n God hath broken in upon mine enemies.<\/strong>Samuel has Jehovah here and in 1Ch. 14:10<\/span> a, and again in 1Ch. 14:14-15<\/span>. (See Note, 1Ch. 13:12<\/span>.) True to his character, David owns the mighty hand of God in the results of his own valour. (Comp. 1Ch. 17:16<\/span>, sqq.<\/em>) He is conscious of being Gods instrument. Contrast the haughty self-confidence of the Assyrian conqueror (Isa. 10:5-15<\/span>).<\/p>\n By mine hand.<\/strong>Samuel, before me; and so the Syriac and Arabic here. The Hebrew phrases are probably synonymous. (Comp. 1Sa. 21:14<\/span>, in their hand, i.e., before them.<\/em>) In Arabic, between the hands means before.<\/em> Our text seems the more original here.<\/p>\n Like the breaking forth of waters.<\/strong>Davids forces probably charged down the slopes of Mount Perazim (Isa. 28:21<\/span>), like a mountain torrent, sweeping all before it.<\/p>\n They called.<\/strong>An explanation of Samuel, which has he [i.e., one] called. The remark indicates the antiquity of the narrative. (Comp. the frequent verbal plays of this kind in the stories of the Book of Genesis.)<\/p>\n Baal-perazim.<\/strong>Lord,<\/em> or owner, of breaches,<\/em> or breakings forth.<\/em> Baal may refer to Jehovah<\/em> ( comp. 1Ch. 9:33<\/span>, Note); and perzm<\/em> may have also meant the fissures<\/em> or gullies on the mountain-side. It is the plural of the word perez<\/em> (1Ch. 13:11<\/span>).<\/p>\n 1Ch 14:11 So they came up to Baalperazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baalperazim.<\/p>\n Ver. 11. Like the breaking forth of waters.<\/strong> ] That is, saith the Chaldee Paraphrast, As water runneth out of a broken earthen vessel.<\/p>\n Baalperazim: 2Sa 5:20, Isa 28:21 <\/p>\n God: Psa 18:13-15, Psa 44:3, Psa 144:1, Psa 144:10 <\/p>\n like the breaking: Exo 14:28, Job 30:14, Mat 7:27 <\/p>\n Baalperazim: that is, a place of breaches <\/p>\n Reciprocal: 2Sa 5:21 – David Psa 118:12 – in the name<\/p>\n 14:11 So they came up to Baalperazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place {c} Baalperazim.<\/p>\n (c) That is, the valley of divisions, because the enemies were dispersed there like waters.<\/p>\n So they came up to Baal-perazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baal-perazim. 11. Baal-perazim ] probably to be identified with the Mount Perazim of Isa 28:21, but the … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 14:11”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10797","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10797","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10797"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10797\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10797"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10797"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10797"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"