5<\/strong>. I brought up Israel<\/em> ] i.e. out of Egypt<\/em> (so Sam.).<\/p>\n but have gone from tent to tent and from<\/em> one tabernacle<\/em> to another] Sam. but have walked in a tent and in a tabernacle<\/em>. The Heb. text of Chron. defies translation; that of Sam. is better.<\/p>\n Verse 5<\/span>. But have gone from tent to tent<\/B><\/I>] “I have transferred my tabernacle from Gilgal to Nob, from Nob to Shiloh, and from Shiloh to Gibeon.”-Targum<\/I> and Jarchi<\/I>.<\/P> <\/p>\n 5. I . . . have gone from tent totent, and from one tabernacle to another<\/B>The literal renderingis, “I was walking in a tent and in a dwelling.” Theevident intention (as we may see from 1Ch17:6<\/span>) was to lay stress upon the fact that God was a Mithhatlek<\/I>(a travelling God) and went from one place to another with His tent<\/I>and His entire dwelling<\/I> (the dwelling included not merely thetent, but the fore-courts with the altar of burnt offerings, &c.)[BERTHEAU].<\/P><\/p>\n See Gill “1Ch 17:1”.<\/p>\n (5) Since the day that I brought up Israel<\/strong> (out of Egypt, Samuel) unto this day.<\/strong>The construction, as compared with Samuel, is simplified, and the sentence abbreviated.<\/p>\n But have gone<\/strong> . . .<\/strong>Literally, and I became from tent to tent, and from dwelling.<\/em> This is clearly too brief for sense; some words must have fallen out, or the reading of Samuel may be original here. The phrase <\/em>and I became almost demands a participle, and the one actually read in Samuel may be here disguised under the expression translated from tent. A slight further change (in the prepositions) will give the sense: And I continued walking in a tent and in a dwelling. Perhaps, however, the original text was, and I walked from tent to tent, and from dwelling to dwelling; alluding to the various sanctuaries anciently recognised, such as Bethel (Jdg. 20:18<\/span>; Jdg. 20:26<\/span>), Mizpeh (Jdg. 11:11<\/span>; 1Sa. 10:17<\/span>), and Shiloh. The word dwelling (mishkn<\/em>) is a more general term than tent. It includes the sacred tent and its surrounding court.<\/p>\n 1Ch 17:5<\/span><\/em><\/strong>. <\/strong>Since the day that I brought up Israel<\/em><\/strong><\/strong> Out of Egypt. <\/em>See 2Sa 7:6<\/span>. <\/p>\n Israel. Some codices, with six early printed editions, read “the sons of Israel”. <\/p>\n dwelt: 2Sa 7:6, 1Ki 8:27, 2Ch 2:6, 2Ch 6:18, Isa 66:1, Isa 66:2, Act 7:44-50 <\/p>\n gone: Heb. been <\/p>\n from tent to tent: Exo 40:2, Exo 40:3, 2Sa 6:17, 1Ki 8:4, 1Ki 8:16 <\/p>\n Reciprocal: 1Ch 17:1 – under curtains Psa 11:4 – The Lord<\/p>\n 17:5 For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from {e} tent to tent, and from [one] tabernacle [to another].<\/p>\n (e) That is, in a tent which moved to and fro.<\/p>\n For I have not dwelt in a house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from [one] tabernacle [to another]. 5. I brought up Israel ] i.e. out of Egypt (so Sam.). but have gone from tent to tent and from one tabernacle … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 17:5”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10880","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10880","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10880"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10880\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10880"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10880"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10880"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"