13<\/strong>. my son<\/em> ] Here Sam. adds, If he commit iniquity, I will chasten him with the rod of men and with the stripes of the children of men<\/em>.<\/p>\n as I took<\/em> it from<\/em> him that was before thee<\/em> ] Sam. as I took it from Saul whom I put away before thee<\/em>.<\/p>\n My son – <\/B>The minatory clause which occurs after this in Samuel is here omitted, because the writer is not about to record the sins of Solomon, or the sufferings 1 Kings 11:9-40<\/span> which he thereby brought upon himself.<\/P><\/p>\n Verse 13<\/span>. I will not take my mercy away from him<\/B><\/I>] I will not cut off his family from the throne<\/I>, as I did that of his predecessor Saul.<\/P> <\/p>\n 13. I will not take my mercy awayfrom him, as I took it from him that was before thee<\/B>Myprocedure in dealing with him will be different from My disposal ofSaul. Should his misconduct call for personal chastisement, I shallspare his family. If I see it necessary to withdraw My favor and helpfor a time, it will be a corrective discipline only to reform andrestore, not to destroy. (On this passage some have founded anargument for Solomon’s repentance and return to God).<\/P><\/p>\n See Gill “1Ch 17:1”.<\/p>\n (13) I will be his father<\/strong> . . .<\/strong>Heb., I<\/em> (on my part) will become a father unto him, and he<\/em> (on his part) shall become a son to me.<\/em> (Comp. Psa. 2:7<\/span>.) After these words, Samuel adds: If he commit iniquity I will chasten him with the rod of men, and with the stripes of the children of men. The omission is probably not a mere abridgment. The reference in this prophecy looks beyond Solomon to Him of whom the greatest princes of the house of David were but imperfect types. The warning here omitted was amply fulfilled in the history of Solomon and his successors but it could not apply to the true Anointed of Jehovah, and is therefore suppressed as a transitory element in the prophecy.<\/p>\n And I will not take my mercy away<\/strong>.Samuel, and my mercy shall not departthe same verb in a different form. But the LXX., Syriac, and Vulgate there agree with Chronicles.<\/p>\n As I took it<\/strong> (away) from him that was before thee.<\/strong>Samuel, as I took it away from Said whom I took away from before thee; repeating the same verb thrice. Our text is probably more correct. So Vulg. and LXX. virtually; but Syriac, My mercies shall not depart from him, as I made [them] depart from Saul who was before thee.<\/p>\n mercy = lovingkindness, or, grace. <\/p>\n I will be: 2Sa 7:14, Psa 89:26-28, Psa 89:29-37, Isa 55:3, Heb 1:5 <\/p>\n my son: Psa 2:7, Psa 2:12, Luk 9:35, Joh 3:35 <\/p>\n I will not: 2Sa 7:15, 2Sa 7:16, 1Ki 11:12, 1Ki 11:13, 1Ki 11:36 <\/p>\n as I took: 1Ch 17:12, 1Ch 10:14, 1Sa 15:28 <\/p>\n Reciprocal: Deu 3:26 – Let it 1Ch 22:10 – He shall build Jer 33:14 – General<\/p>\n 17:13 I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took [it] from [him] that was before {l} thee:<\/p>\n (l) Which was Saul.<\/p>\n I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took [it] from [him] that was before thee: 13. my son ] Here Sam. adds, If he commit iniquity, I will chasten him with the rod of men and with the stripes … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 17:13”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10888","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10888","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10888"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10888\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10888"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10888"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10888"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"