26<\/strong>. peace offerings<\/em> ] See 1Ch 16:1<\/span>, note. At the end of the verse LXX. (cp. Pesh.) adds, and consumed the burnt offering<\/em>. Cp. 1Ki 18:38<\/span>. The fire is not mentioned in 2 Sam.<\/p>\n He answered him from heaven by fire – <\/B>This fact is not mentioned by the author of Samuel, since his object is to give an account of the sin of David, its punishment, and the circumstances by which that punishment was brought to a close, not to connect those circumstances with anything further in the history. With the writer of Chronicles the case is different. He would probably have omitted the whole narrative, as he did the sin of David in the matter of Uriah, but for its connection with the fixing of the temple site 1 Chr. 22<\/span>. It was no doubt mainly the fact that God answered him by fire from heaven on this altar, which determined David, and Solomon after him, to build the temple on the spot so consecrated.<\/P><\/p>\n Verse 26<\/span>. He answered him – by fire<\/B><\/I>] In answer to David’s prayers, God, to show that he had accepted him, and was now pacified towards him and the people, sent fire from heaven and consumed the offerings.<\/P> <\/p>\n From heaven by fire, <\/B>Heb. by fire<\/I> sent <\/P> from heaven; <\/B>which was the sign of Gods acceptance. See Lev 9:24<\/span>; 1Ki 18:24<\/span>,38<\/span>; 2Ch 7:1<\/span>. <\/P> <\/p>\n 26. David built there an altar<\/B>Hewent in procession with his leading men from the royal palace, downMount Zion, and through the intervening city. Although he had plentyof space on his own property, he was commanded, under peremptorydirection,<\/I> to go a considerable distance from his home, upMount Moriah, to erect an altar on premises which he had to buy. Itwas on or close to the spot where Abraham had offered up Isaac. <\/P> answered him by fire fromheaven<\/B>(See Lev 9:24<\/span>;1Ki 18:21-23<\/span>; 2Ki 1:12<\/span>;2Ch 7:1<\/span>).<\/P><\/p>\n See Gill “1Ch 21:1”.<\/p>\n In 2Sa 24:25<\/span> the conclusion of this event is shortly narrated thus: David offered burnt-offerings and peace-offerings, and Jahve was entreated for the land, and the plague was stayed from Israel. In the Chronicle we have a fuller statement of the in 1Ch 21:26<\/span><\/em>. David called upon Jahve, and He answered with fire from heaven upon the altar of burnt- offering (1Ch 21:27<\/span>); and Jahve spake to the angel, and he returned the sword into its sheath. The returning of the sword into its sheath is a figurative expression for the stopping of the pestilence; and the fire which came down from heaven upon the altar of burnt-offering was the visible sign by which the Lord assured the king that his prayer had been heard, and his offering graciously accepted. The reality of this sign of the gracious acceptance of an offering is placed beyond doubt by the analogous cases, Lev 9:24<\/span>; 1Ki 18:24<\/span>, 1Ki 18:38<\/span>, and 2Ch 7:1<\/span>. It was only by this sign of the divine complacence that David learnt that the altar built upon the threshing-floor of Araunah had been chosen by the Lord as the place where Israel should always thereafter offer their burnt-offerings and sacrifices, as is further recorded in 1Ch 21:28-30<\/span>. and in 1Ch 22:1<\/span>. From the cessation of the pestilence in consequence of his prayer and sacrifice, David could only draw the conclusion that God had forgiven him his transgression, but could not have known that God had chosen the place where he had built the altar for the offering demanded by God as a permanent place of sacrifice. This certainly he obtained only by the divine answer, and this answer was the fire which came down upon the altar of burnt-offering and devoured the sacrifice. This 1Ch 21:28<\/span> states: “At the time when he saw that Jahve had answered him at the threshing-floor of Ornan, he offered sacrifice there,” i.e., from that time forward; so that we may with Berth. translate , “then he was wont to offer sacrifice there.” In 1Ch 21:29<\/span> and 1Ch 21:30<\/span> we have still further reasons given for David’s continuing to offer sacrifices at the threshing-floor of Ornan. The legally sanctioned place of sacrifice for Israel was still at that time the tabernacle, the Mosaic sanctuary with its altar of burnt-offering, which then stood on the high place at Gibeon (cf. 1Ch 16:39<\/span>). Now David had indeed brought the ark of the covenant, which had been separated from the tabernacle from the time of Samuel, to Zion, and had there not only erected a tent for it, but had also built an altar and established a settled worship there (1 Chron 17), yet without having received any express command of God regarding it; so that this place of worship was merely provisional, intended to continue only until the Lord Himself should make known His will in the matter in some definite way. When therefore David, after the conquest of his enemies, had obtained rest round about, he had formed the resolution to make an end of this provisional separation of the ark from the tabernacle, and the existence of two sacrificial altars, by building a temple; but the Lord had declared to him by the prophet Nathan, that not he, but his son and successor on the throne, should build Him a temple. The altar by the ark in Zion, therefore, continued to co-exist along with the altar of burnt-offering at the tabernacle in Gibeon, without being sanctioned by God as the place of sacrifice for the congregation of Israel. Then when David, by ordering the numbering of the people, had brought guilt upon the nation, which the Lord so heavily avenged upon them by the pestilence, he should properly, as king, have offered a sin-offering and a burnt-offering in the national sanctuary at Gibeon, and there have sought the divine favour for himself and for the whole people. But the Lord said unto him by the prophet Gad, that he should bring his offering neither in Gibeon, nor before the ark on Zion, but in the threshing-floor of Ornan (Araunah), on the altar which he was there to erect. This command, however, did not settle the place where he was afterwards to sacrifice. But David – so it runs, 1Ch 21:29<\/span>. – sacrificed thenceforward in the threshing-floor of Ornan, not at Gibeon in the still existent national sanctuary, because he (according to 1Ch 21:30<\/span>) “could not go before it ( ) to seek God, for he was terrified before the sword of the angel of Jahve.” This statement does not, however, mean, ex terrore visionis angelicae infirmitatem corporis contraxerat <\/em> (J. H. Mich.), nor yet, “because he, being struck and overwhelmed by the appearance of the angel, did not venture to offer sacrifices elsewhere” (Berth.), nor, “because the journey to Gibeon was too long for him” (O. v. Gerl.). None of these interpretations suit either the words or the context. , terrified before the sword, does indeed signify that the sword of the angel, or the angel with the sword, hindered him from going to Gibeon, but not during the pestilence, when the angel stood between heaven and earth by the threshing-floor of Araunah with the drawn sword, but – according to the context – afterwards, when the angelophany had ceased, as it doubtless did simultaneously with the pestilence. The words can therefore have no other meaning, than that David’s terror before the sword of the angel caused him to determine to sacrifice thereafter, not at Gibeon, but at the threshing-floor of Araunah; or that, since during the pestilence the angel’s sword had prevented him from going to Gibeon, he did not venture ever afterwards to go. But the fear before the sword of the angel is in substance the terror of the pestilence; and the pestilence had hindered him from sacrificing at Gibeon, because Gibeon, notwithstanding the presence of the sanctuary there, with the Mosaic altar, had not been spared by the pestilence. David considered this circumstance as normative ever for the future, and he always afterwards offered his sacrifices in the place pointed out to him, and said, as we further read in 1Ch 22:1<\/span>, “Here ( , properly this, mas. or neut.) is the house of Jahve God, and here is the altar for the burnt-offering of Israel.” He calls the site of the altar in the threshing-floor of Araunah , because there Jahve had manifested to him His gracious presence; cf. Gen 28:17<\/span>.<\/p>\n (26) And David built . . . peace offerings.<\/strong>Word for word as in Samuel.<\/p>\n And called upon the Lord.<\/strong>Not in Samuel, where the narrative ends with the words, And the Lord was entreated for the land, and the plague was stayed from Israel.<\/p>\n From heaven by fire<\/strong> (with the fire from the heavens<\/em>).<\/em>The Divine inauguration of the new altar and place of sacrifice. (See Lev. 9:24<\/span>; 1Ki. 18:24<\/span>; 1Ki. 18:38<\/span>Elijahs sacrifice; 2Ch. 7:1<\/span>.) Also a sign that Davids prayer was heard.<\/p>\n from heaven by fire. All sacrifices accepted by God were consumed by fire from heaven, not kindled on earth. See note on Gen 4:4. <\/p>\n built there: Exo 20:24, Exo 20:25, Exo 24:4, Exo 24:5 <\/p>\n and called: 1Sa 7:8, 1Sa 7:9, Psa 51:15, Psa 91:15, Psa 99:9, Pro 15:8, Isa 65:24, Jer 33:3 <\/p>\n by fire: Lev 9:24, Jdg 6:21, Jdg 13:20, 1Ki 18:24, 1Ki 18:38, 2Ch 3:1, 2Ch 7:1 <\/p>\n Reciprocal: Gen 4:4 – had Gen 15:17 – smoking Lev 1:7 – fire Lev 3:1 – a sacrifice Num 16:48 – General Num 16:50 – General 2Sa 24:25 – So the Lord Psa 20:3 – accept Mal 3:4 – as Joh 4:20 – and ye<\/p>\n 1Ch 21:26. He answered him from heaven by fire Hebrew, by fire from heaven; which was a sign of Gods acceptance. The fire that might justly have fastened on the sinner, fastened upon the sacrifice and consumed it. Thus Christ was made sin and a curse for us, and it pleased the Lord to bruise him, that through him God might be to us, not a consuming fire, but a reconciled Father.<\/p>\n 21:26 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he {n} answered him from heaven by fire upon the altar of burnt offering.<\/p>\n (n) God declared that he heard his request, in that he sent down fire from heaven for they could use no fire in sacrifice but that which was reserved still upon the altar, Lev 6:13 and came down from heaven, Lev 9:24 as appeared by the punishment of Nadab and Abihu, Lev 10:1.<\/p>\n And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering. 26. peace offerings ] See 1Ch 16:1, note. At the end of the verse LXX. (cp. Pesh.) adds, and consumed … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 21:26”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10972","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10972"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10972\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"