Ch. 1Ch 21:28<\/span> Ch. 1Ch 22:1<\/span>. The Selection of the Site of the Temple<\/p>\n 28. At that time &c<\/em>.] The construction of this section must be carefully noted. Ch. 1Ch 21:28<\/span> is a protasis to which ch. 1Ch 22:1<\/span> is the apodosis, 1Ch 21:29-30<\/span> of ch. 21 being a parenthesis. The division of chapters here is unfortunate.<\/p>\n At that time<\/em> ] The phrase is taken up by “Then” of 1Ch 22:1<\/span>. The Chronicler wishes us to note that David regarded the success of his intercession at the floor of Ornan as an indication that this floor was God’s approved site for the Temple.<\/p>\n then he sacrificed there<\/em> ] Render, and<\/strong> [David had] sacrificed there<\/strong>, (the full stop is wrong, for the sense is continued in 1Ch 22:1<\/span>).<\/p>\n When he perceived that his sacrifice there offered was acceptable to God, he proceeded to offer more sacrifices in that place, and did not go to Gibeon, as otherwise he should have done. <\/P> <\/p>\n 28. when David saw that the Lord hadanswered him . . ., he sacrificed there<\/B>or, “he continuedto sacrifice there.” Perceiving his sacrifice was acceptable, heproceeded to make additional offerings there, and seek favor byprayer and expiatory rites; for the dread of the menacing angeldestroying Jerusalem while he was absent in the center of worship atGibeon, especially reverence for the Divine Being, led him tocontinue his adorations in that place which God (2Ch3:1<\/span>) had hallowed by the tokens of His presence and graciousacceptance.<\/P><\/p>\n At that time when David saw that the Lord had answered him in the threshing floor Of Ornan the Jebusite<\/strong>,…. The same with Araunah, 2Sa 24:16<\/span>, with some small variation of the letters, and are of the same signification; both signifying the “ornus”, as Hillerus m observes, the pine tree or ash; see Isa 44:14<\/span>, in whose threshingfloor David now was, and where he had been praying and sacrificing; and God had accepted his prayer, as the Targum, and had answered him, by causing fire to come down on the sacrifice and consume it, and by ordering the angel to put up his sword in its sheath:<\/p>\n then he sacrificed there<\/strong>; again by the priests, and continued to do so, for he had sacrificed there before, 1Ch 21:26<\/span> and finding his sacrifices in that place were acceptable, he repeated them, and did not go to Gibeon, as follows.<\/p>\n m Onomastic. Sacr. p. 529, 530.<\/p>\n (28) At that time when David saw<\/strong> . . .<\/strong>The use of Ornans threshingfloor as a place of sacrifice was continued from the time of the cessation of the pestilence. The words then he sacrificed there refer to this fact. The answer by fire from heaven (1Ch. 21:26<\/span>) was an unmistakable intimation of the Divine will that it should be so. (Comp. also Jos. 5:15<\/span>.)<\/p>\n 1Ch 21:28 At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.<\/p>\n Ver. 28. Then he sacrificed there.<\/strong> ] There Abraham had sacrificed long before Gen 22:2<\/span> ; <\/em> Gen 22:9 <\/p>\n he sacrificed there; i.e. by the priests. <\/p>\n 1Ch 21:28-30<\/p>\n 1Ch 21:28-30<\/p>\n DAVID CONTINUES TO SACRIFICE ON THE THRESHING FLOOR<\/p>\n “At that time, when David saw that Jehovah had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there. For the tabernacle of Jehovah, which Moses made in the wilderness, and the altar of burnt-offering, were at that time in the high place at Gibeon. But David could not go before it because of the sword of the angel of Jehovah.”<\/p>\n This chapter is parallel with 2 Samuel 24. See the Commentary on 2 Samuel 24. The variation regarding the price paid to Ornan is explained at that place.<\/p>\n Keil has explained the significance of the last paragraph here, which is not in 2Samuel.<\/p>\n God’s answering David’s sacrifice with fire from heaven taught David that the altar built upon the threshing floor of Ornan had been chosen by the Lord as the place where Israel should always thereafter offer their burnt-offerings and sacrifices.<\/p>\n This explains why David was afraid thereafter to go to the high place at Gibeon. The events of this chapter explain why Solomon’s temple was placed at that very location where God had answered David with fire from heaven. A few other variations in the parallels are of no importance.<\/p>\n E.M. Zerr:<\/p>\n 1Ch 21:28. David made some sacrifices with his plea to God for mercy. The plea was granted, and he then made additional offerings in gratitude for the divine favor. That was another fine example and one that is worthy of following today. Many people will pray or do other religious services when they are in trouble. When the trouble is removed they will forget God and give themselves over to their own personal interests. <\/p>\n 1Ch 21:29-30. In spite of the fact that God caused the angel to withdraw the sword from the slaughtering, David was so overawed by the whole procedure that he hesitated about going to the institution that was at Gibeon. He therefore was content to perform the service on the altar he built on the ground purchased from Ornan.<\/p>\n 1Ch 21:28. Then he sacrificed there When he perceived that his sacrifice offered there was acceptable to God, he proceeded to offer more sacrifices in that place, and did not go to Gibeon, as otherwise he should have done.<\/p>\n At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there. Ch. 1Ch 21:28 Ch. 1Ch 22:1. The Selection of the Site of the Temple 28. At that time &c.] The construction of this section must be carefully noted. Ch. 1Ch 21:28 is … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 21:28”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10974","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=10974"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/10974\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=10974"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=10974"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=10974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Old and New Testaments Restoration Commentary<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"