10<\/strong>. Hakkoz<\/em> ] Called “Koz” in Ezr 2:61<\/span>; Neh 3:4<\/span>; Neh 3:21<\/span> (R.V. “Hakkoz” in all three places).<\/p>\n Abijah<\/em> ] So Neh 10:7<\/span>; Neh 12:4<\/span>; Neh 12:17<\/span>. Zacharias, the father of John the Baptist, was of the course of Abiah (R.V. Abijah<\/em>); Luk 1:5<\/span>.<\/p>\n [See comments on 2Ch 24:7]<\/span><\/p>\n (10) Hakkoz.<\/strong>The thorn.<\/em> (Comp. koz,<\/em> thorn, 1Ch. 4:8<\/span>.)<\/p>\n Abijah.<\/strong>Called Abia (Luk. 1:5<\/span>). To this class or course of the priests belonged Zacharias, the father of John the Baptist.<\/p>\n 1Ch 24:10 The seventh to Hakkoz, the eighth to Abijah,<\/p>\n Ver. 10. The eighth to Abijah.<\/strong> ] John Baptist’s father was of this course, Luk 1:5 but whether he were chief priest of this division, as also whether he were of the line of Eleazar, or of Ithamar, is uncertain. Old he was, Luk 1:7 and yet not freed from taking his turn. Dumb he was also for a time; and yet he went on to do his office in the ministration. The evangelist’s word, , Luk 1:5 importeth a daily attendance upon the work while the course continueth.<\/p>\n Abijah: As the Evangelist Luke mentions the course of Abia, it is evident that these courses of the priests, established by David, no doubt under Divine direction, were continued, with some alterations, till the days of Christ: these records must therefore have been very useful after the Babylonian captivity. Neh 12:4, Neh 12:17, Luk 1:5, Abia<\/p>\n 24:10 The seventh to Hakkoz, the eighth to {c} Abijah,<\/p>\n (c) Zachariah the father of John the Baptist was of this course or lot of Abia, Lu 1:5.<\/p>\n The seventh to Hakkoz, the eighth to Abijah, 10. Hakkoz ] Called “Koz” in Ezr 2:61; Neh 3:4; Neh 3:21 (R.V. “Hakkoz” in all three places). Abijah ] So Neh 10:7; Neh 12:4; Neh 12:17. Zacharias, the father of John the Baptist, was of the course of Abiah (R.V. Abijah); Luk 1:5. Fuente: The Cambridge … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 24:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11037","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11037","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=11037"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11037\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=11037"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=11037"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=11037"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"