Verse 31. Romamti-ezer<\/B><\/I>] Both these names belong to the same person. He is mentioned also 1Ch 25:4<\/span>.<\/P> <\/P> With this immense parade of noise and show, (David’s own invention,) Christianity has nothing to do.<\/P> <\/p>\n Ver. 31 [See comments on 1Ch 25:9]<\/span><\/p>\n (31) An analysis of the whole list shows that the first, third, fifth, and seventh places fell to the four Asaphite guilds, or clans; the second, fourth, eighth, tenth, twelfth, and fourteenth to the six guilds of the sons of Jeduthun, or Ethanites; the sixth, ninth, eleventh, thirteenth, and the remaining ten places, to the fourteen guilds of Heman. REFLECTIONS<\/p>\n<\/p>\n MY soul! in beholding this goodly company of the singers in the temple, think of him whose praise they celebrated, and sing thy song of redemption also; for he hath called thee out of darkness into his marvellous light. The song they sung is the same as John heard the armies of Israel in heaven sing, and which, neither in heaven nor earth can any sing, but the redeemed. Reader! can you join the happy chorus? Are you of this temple service? Salvation is the joyful sound; and to the Lamb that was slain in the accomplishment of it is, the voice is directed in praise. Precious, precious Lord Jesus! let me daily, hourly, sing of thy love, shout loudly of thy mercy; and here, however faintly, poorly, and with a feeble voice, my notes express the unequalled blessing; still may my tongue cleave to the roof of my mouth, if I prefer not thee and thy salvation above my chief joy. And wilt not thou, gracious Redeemer, since thou hast purchased me with a price so dear as thy blood, take me at length, when my song is ended upon earth, to sing it anew before thy throne of glory in heaven?<\/p>\n Romamtiezer: i.e. I have exalted help, 1Ch 25:4<\/p>\n The four and twentieth to Romamti-ezer, [he], his sons, and his brethren, [were] twelve. Verse 31. Romamti-ezer] Both these names belong to the same person. He is mentioned also 1Ch 25:4. With this immense parade of noise and show, (David’s own invention,) Christianity has nothing to do. Fuente: Adam Clarke’s Commentary and Critical Notes on … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 25:31”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11089","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11089","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=11089"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11089\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=11089"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=11089"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=11089"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
It appears evident that all the lots were thrown into a single urn, and that the Asaphite and Ethanite names were all drawn, as the chances made it likely, before the Hemanites were exhausted. As it happened, only Hemanite names were left after the fourteenth drawing.<\/p>\nFuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"