4<\/strong>. Moreover the sons of Obed-edom<\/em> were] R.V. And Obed-edom had sons<\/strong>. For Obed-edom<\/em> see 1Ch 13:13<\/span>, note.<\/p>\n Obed-edom and Hosah 1Ch 26:10<\/span> had been porters, or door – keepers, from the time of the bringing up of the ark into Jerusalem 1Ch 15:24<\/span>; 1Ch 16:38<\/span>.<\/P> <\/p>\n Ver. 4,5. Moreover, the sons of Obededom<\/strong>,…. The same at whose house the ark was, before it was brought by David to Zion; his sons were porters also, as himself, 1Ch 15:24<\/span>, mention is made of eight sons of his, according to their birth:<\/p>\n Shemaiah, Jehozabad, Joah, Sacar, Nethaneel, Ammiel, Issachar, Peulthai; for God blessed him<\/strong>; as with wealth and riches, so with a numerous offspring, and that because of his entertainment of the ark at his house; the great increase of his family is aggravated by the Jews q beyond all credit, that all in his family brought eight at a birth; the Targum here makes them eighty two in all.<\/p>\n q Hieron. Trad. Heb. in 2. Reg. fol. 77. M.<\/p>\n Obed-edom’s family. Obed-edom has been already mentioned in 1Ch 16:38<\/span> and 1Ch 15:24<\/span> as doorkeeper; see the commentary on the passage. From our passage we learn that Obed-edom belonged to the Kohathite family of the Korahites. According to 1Ch 26:19<\/span>, the doorkeepers were Korahites and Merarites. The Merarites, however, are only treated of from 1Ch 26:10<\/span> and onwards. (1Ch 26:4<\/span>) corresponds to (1Ch 26:2<\/span>), and is consequently thereby brought under (1Ch 26:1<\/span>). Here, 1Ch 26:4<\/span>, 1Ch 26:5<\/span>, eight sons with whom God had blessed him (cf. 1Ch 13:14<\/span>), and in 1Ch 26:6<\/span> and 1Ch 26:7<\/span> his grandchildren, are enumerated. The verb is used in the singular, with a subject following in the plural, as frequently (cf. Ew. 316, a<\/em>). The grandchildren of Obed-edom by his first-born son Shemaiah are characterized as , the dominions, i.e., the lords (rulers) of the house of their fathers ( , the abstract dominion, for the concrete ; cf. Ew. 160, b<\/em>), because they were , valiant heroes, and so qualified for the office of doorkeepers. In the enumeration in 1Ch 26:7<\/span>, the omission of the cop. with is strange; probably we must supply before both words, and take them thus: And Elzabad and his brethren, valiant men, (viz.) Elihu and Semachiah. For the conjecture that the names of the are not given (Berth.) is not a very probable one. <\/p>\n (4) Moreover the sons of Obed-edom.<\/strong>And<\/em> Obed-edom had sons.<\/em> Obed-edom (1Ch. 15:24<\/span>) is called a son of Jeduthun in 1Ch. 16:38<\/span>. This Jeduthun was not the Merarite chief musician, but a Korhite. (Comp. 1Ch. 26:1<\/span>; 1Ch. 26:10<\/span>; 1Ch. 26:19<\/span>.)<\/p>\n Obededom: 1Ch 15:18, 1Ch 15:21, 1Ch 15:24, 1Ch 16:5, 1Ch 16:38 <\/p>\n Reciprocal: Gen 48:9 – my sons 2Sa 6:10 – Obededom 1Ch 13:13 – Obededom<\/p>\n Moreover the sons of Obed-edom [were], Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth, 4. Moreover the sons of Obed-edom were] R.V. And Obed-edom had sons. For Obed-edom see 1Ch 13:13, note. Fuente: The Cambridge Bible for Schools and Colleges Obed-edom and Hosah 1Ch 26:10 had … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 26:4”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11093","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11093","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=11093"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11093\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=11093"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=11093"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=11093"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"