5<\/strong>. Bezalel<\/strong> ] See Exo 31:2<\/span>; Exo 38:1-7<\/span>.<\/p>\n he put<\/em> ] R.V. was there<\/strong>. In the Hebrew the position of a point makes the difference between these two translations.<\/p>\n sought<\/em> unto it<\/em> ] See 1Ch 28:8<\/span>, note.<\/p>\n Verse 5<\/span>. Sought unto it.<\/B><\/I>] Went to seek the Lord there.<\/P> <\/p>\n He put; <\/B>either Moses, mentioned 2Ch 1:3<\/span>, or Bezaleel, here last named, by the command and direction of Moses; or David, who may be said to put it there, because he continued it there, and did not remove it, as he did the ark from the tabernacle. <\/P> Sought unto it, <\/B>i.e. sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed for that work, Lev 17:3<\/span>,4<\/span>. <\/P> <\/p>\n Moreover, the brasen altar that Bezaleel the son of Uri, the son of Hur, had made<\/strong>,…. According to the pattern given by Moses, at the direction of God, Ex 38:1<\/span>,<\/p>\n he put before the tabernacle of the congregation<\/strong>; either David, or rather Solomon; though it seems best to read the words as in the Septuagint and Vulgate Latin versions, “and there it was before the tabernacle”; for it was always there:<\/p>\n and Solomon and the congregation sought unto it<\/strong>; to sacrifice unto it; or rather sought “unto him”, the Lord, before whose tabernacle the altar was, so Gussetins a.<\/p>\n a Comment. Ebr. p. 197.<\/p>\n (5) Moreover the brasen altar . . . he put before the tabernacle of the Lord.<\/strong>Rather, And the brasen altar . . .<\/em> was there before the dwelling of Jehovah.<\/em> In Hebrew, shm<\/em> is there; and sm,<\/em> he put. Some MSS., supported by the LXX. and Vulg., read the former; most of the MSS. and the Syr., Arab., and Targ., the latter. The former reading is preferable, as it is not likely that David found the brazen altar separated from the Mosaic sanctuary, and restored it to its place. The sentence further explains why Solomon resorted to Gibeon. The presence of the old brazen altar constituted it the legitimate place of sacrifice. With perfect consistency, the chronicler accounted for Davids not<\/em> going to Gibeon (1Ch. 21:28-30<\/span>).<\/p>\n That Bezaleel the son of Uri . . . had made<\/strong>See Exo. 31:2<\/span>; Exo. 31:9<\/span>; Exo. 38:1-8<\/span>; Exo. 27:1-8<\/span>.<\/p>\n And Solomon and the congregation sought unto it.<\/strong>Rather, And Solomon and the assembly sought Him<\/em>i.e.,<\/em> the Lord. (Comp. 1Ch. 13:3<\/span>; 1Ch. 15:13<\/span>; 1Ch. 21:30<\/span>.) The old versions translate as A. V.<\/p>\n 2Ch 1:5<\/span><\/em><\/strong>. <\/strong>Solomon and the congregation sought unto it<\/em><\/strong><\/strong> There, therefore, Solomon and the congregation sought the Lord, <\/em>Houbigant. <\/p>\n 2Ch 1:5 Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.<\/p>\n Ver. 5. He put,<\/strong> ] i.e., <\/em> Moses put. <\/p>\n <\/p>\n And Solomon and all the congregation sought unto it.<\/strong> ] Or, Unto him, i.e., <\/em> the Lord; there they did their devotions to him: they diligently sought him, as the word signitieth. Compare Heb 11:6<\/span> .<\/p>\n the brasen altar. This is additional and supplementary to the account in 1Ki 3. <\/p>\n he put. So some codices, with two early printed editions; but many codices, with four early printed editions, Septuagint, and Vulgate, read “was there. <\/p>\n the. Septuagint, Syriac, and Vulgate read “all the”. <\/p>\n the brazen: Exo 27:1-8, Exo 38:1-7 <\/p>\n Bezaleel: Exo 31:2, 1Ch 2:19, 1Ch 2:20 <\/p>\n he put: or, was there <\/p>\n sought unto it: went to seek the Lord there <\/p>\n Reciprocal: 2Ki 16:14 – the brazen 2Ch 4:1 – an altar Job 22:24 – lay up<\/p>\n 2Ch 1:5. The brazen altar he put before the tabernacle, &c. He continued it there, and did not remove it, as he did the ark, from the tabernacle. Solomon and the congregation sought unto it Sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed for that work, Lev 17:3-4.<\/p>\n 1:5 Moreover the {d} brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.<\/p>\n (d) Which was for the burnt offerings, Exo 27:1.<\/p>\n Moreover the brazen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it. 5. Bezalel ] See Exo 31:2; Exo 38:1-7. he put ] R.V. was there. In the Hebrew the position of a point makes … Continue reading “Exegetical and Hermeneutical Commentary of 2 Chronicles 1:5”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11211","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11211","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=11211"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11211\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=11211"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=11211"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=11211"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"