5<\/strong>. Chezib<\/em> ] The same name as Achzib in Jos 15:44<\/span>.<\/p>\n Verse 5<\/span>. And he was at Chezib when she bare him.<\/B><\/I>] This town is supposed to be the same with Achzib<\/I>, which fell to the tribe of Judah, Jos 15:44<\/span>. “The name,” says Ainsworth, “has in Hebrew the signification of lying<\/I>; and to it the prophet alludes, saying the<\/I> houses of Achzib shall be (Achzab) a lie to the kings of Israel<\/I>, Mic 1:14<\/span>.”<\/P><\/p>\n Chezib; <\/B>a place near Adullam, called also Achzib, <\/I>Jos 19:29<\/I><\/span>; Mic 1:14<\/span>. <\/P> <\/p>\n And she conceived, and bare a son<\/strong>,…. A third son:<\/p>\n and called his name Shelah<\/strong>; which signifies tranquil, quiet, peaceable and prosperous, and is a word that comes from the same root as Shiloh, that famous son of Judah that should spring from him, Ge 49:10<\/span> the reason of the name, as given by the Targum, is,<\/p>\n “because her husband forgot her:”<\/p>\n and she was at Chezib when she bare him<\/strong>; Chezib is the name of a place, by some taken to be the same with Achzib or Ecdippe, now Zib, see Mic 1:14<\/span>; it seems to be a city in the tribe of Judah; and Jerom n says, in his time there was a desert place of this name near Adullam, on the borders of Eleutheropolis; the reason of her being here at the time of her delivery, and of this circumstance being related, is not certain.<\/p>\n n De loc. Heb. fol. 90. E.<\/p>\n (5) Chezib.<\/strong>Mr. Conder has found traces of this place at Ain Kezbeh, <\/em>near Beit Nettif, a little to the north of Adullam (Handbook, <\/em>p. 408). In Mic. 1:14-15<\/span>, it is called Achzib, and is there also placed near Adullam.<\/p>\n 5<\/strong>. <\/strong> At Chezib <\/strong> Probably the same as Achzib, mentioned in Jos 15:44<\/span>, and Mic 1:14<\/span>. This was probably at the modern Kusaba, fifteen miles southwest of Beit-jibrin . This mention of her bearing Shelah at Chezib intimates that Er and Onan were born elsewhere . Judah at this time probably led a wandering life, and his being with his brethren at Dothan (Gen 37:26<\/span>) does not involve, as Keil argues, that he was unmarried at that time .<\/p>\n Gen 38:5<\/span><\/em><\/strong>. <\/strong>He was at Chezib<\/em><\/strong><\/strong> The name of a place not far distant from Adullam and Mamre, thought to be the same with Achzib, Jos 15:44<\/span>. Moses mentions Judah’s absence when this child was born, probably as the reason why his wife gave names to the third as well as the second son; whereas he himself named the first, Jos 15:3<\/span>. See Patrick. The Vulgate, Grotius, and others, make Chezib an appellative, and render it, She gave over bearing when she had borne him. <\/em>The word signifies lying; <\/em>and to this signification the prophet alludes, Mic 1:14<\/span>. The houses of Achzib shall be <\/em>(Achzab<\/em>) a lie. <\/em>See Ainsworth. <\/p>\n Gen 38:5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.<\/p>\n Ver. 5. He was at Chezib.<\/strong> ] Called also Achzib. Mic 1:14 It hath its name from lying.<\/p>\n am 2268, bc 1736 <\/p>\n Shelah: Gen 38:11, Gen 38:26, Gen 46:12, Num 26:20, 1Ch 4:21 <\/p>\n Chezib: Chezib is said, by Eusebius and Jerome, to have been situated near Adullam, and to be then uninhabited. <\/p>\n Reciprocal: Jos 15:44 – Achzib Jos 19:29 – Achzib Neh 11:5 – Shiloni<\/p>\n And she yet again conceived, and bore a son; and called his name Shelah: and he was at Chezib, when she bore him. 5. Chezib ] The same name as Achzib in Jos 15:44. Fuente: The Cambridge Bible for Schools and Colleges Verse 5. And he was at Chezib when she bare him.] This town … Continue reading “Exegetical and Hermeneutical Commentary of Genesis 38:5”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1133","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/1133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=1133"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/1133\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=1133"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=1133"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=1133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"