9<\/strong>. and chief of his captains<\/em> ] Read (with 1Ki 9:22<\/span>) and his princes and his captains<\/strong>. The statements of this verse must be read in connexion with 1Ki 5:13<\/span> ff; 1Ki 12:4<\/span> ff., whence it appears that though Solomon did not actually reduce any Israelite to permanent slavery, yet he imposed upon his own people a corve which was felt to be very burdensome.<\/p>\n Verse 9<\/span>. But of the children of Israel<\/B><\/I>] 1Kg 9:21<\/span>.<\/P> <\/p>\n [See comments on 2Ch 8:6]<\/span>.<\/p>\n should be altered into as in 1Ki 9:22<\/span>, for are not chariot combatants, but royal adjutants; see on Exo 14:7<\/span> and 2Sa 23:8<\/span>. Over the statute labourers 250 upper overseers were placed. , chief of the superiors, i.e., chief overseer. The Keth. , praefecti <\/em>, is the true reading; cf. 1Ch 18:13<\/span>; 2Ch 17:2<\/span>. The Keri<\/em> has arisen out of 1Ki 9:23<\/span>. These overseers were Israelites, while in the number 550 (1Ki 9:23<\/span>) the Israelite and Canaanite upper overseers are both included; see on 2Ch 2:17<\/span>. refers to , 2Ch 8:7<\/span>, and denotes the Canaanite people who remained.<\/p>\n 2Ch 8:9 But of the children of Israel did Solomon make no servants for his work; but they [were] men of war, and chief of his captains, and captains of his chariots and horsemen.<\/p>\n Ver. 9. But of the children of Israel.<\/strong> ] See 1Ki 9:22<\/span> .<\/p>\n But of the: Exo 19:5, Exo 19:6, Lev 25:39-46, Gal 4:26, Gal 4:31 <\/p>\n they were men: 1Sa 8:11, 1Sa 8:12 <\/p>\n Reciprocal: 1Ki 9:22 – but they were men<\/p>\n But of the children of Israel did Solomon make no servants for his work; but they [were] men of war, and chief of his captains, and captains of his chariots and horsemen. 9. and chief of his captains ] Read (with 1Ki 9:22) and his princes and his captains. The statements of this verse must … Continue reading “Exegetical and Hermeneutical Commentary of 2 Chronicles 8:9”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11367","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11367","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=11367"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11367\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=11367"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=11367"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=11367"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"