23<\/strong>. Zedekiah<\/em> ] He takes the lead as in 2Ch 18:10<\/span>.<\/p>\n smote upon the cheek<\/em> ] This phrase is tantamount to “gave an insulting blow”; cp. Mic 5:1<\/span>; Mat 5:39<\/span>.<\/p>\n [See comments on 2Ch 18:2]<\/span>.<\/p>\n (23) Then.<\/strong>And.<\/em><\/p>\n And smote.<\/strong>Way-yak,<\/em> a correction of way-yakkh<\/em> (Kings), such as the chronicler often makes.<\/p>\n which way.<\/strong>Literally, where is the way the spirit of Jehovah passed.<\/em> Kings, where passed the spirit,<\/em> &c.<\/p>\n Unto thee.<\/strong>With thee. 2Ch 18:23 Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?<\/p>\n Ver. 23. And smote Micaiah.<\/strong> ] To do this in open court, and in such a presence, was great impudency; besides the violence, which yet is usually offered to Christ’s servants, when other arguments are wanting. Argumenta sua formant in Barbara et Ferio,<\/em> as one saith wittily. If Micaiah should have smitten Zedekiah, there would have been somewhat to do. But some may better steal a horse, than others look over the hedge.<\/p>\n 2Ch 18:23-27<\/p>\n 2Ch 18:23-27<\/p>\n THE FALSE PROPHET SMITES MICAIAH<\/p>\n “Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee? And Micaiah said, Behold, thou shalt see on that day, when thou shalt go to an inner chamber to hide thyself. And the king of Israel said, Take ye Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son; and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction,[5] until I return in peace. And Micalab said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye people, all of you!”<\/p>\n E.M. Zerr:<\/p>\n 2Ch 18:23. Again I ask the reader to see the comments on 1Ki 22:24. <\/p>\n 2Ch 18:24. This is explained at 1Ki 22:25. <\/p>\n 2Ch 18:25-26. Bread and water of affliction means the coarse fare often served to prisoners. This was a threat of humiliation to be imposed on Micaiah. <\/p>\n 2Ch 18:27. Micaiah staked his reputation as a true prophet on the outcome of the venture that Ahab was about to make. He called attention of the people to it, so that when the affair was ended they would remember what had been said. <\/p>\n Zedekiah: 2Ch 18:10, 1Ki 22:23-25, Isa 50:5, Isa 50:6, Jer 20:2, Lam 3:30, Mic 5:1, Mat 26:67, Mar 14:65, Joh 18:22, Joh 18:23, Act 23:2, Act 23:3 <\/p>\n Which way: Jer 29:26, Jer 29:27, Mat 26:67, Mat 26:68, Joh 9:40, Joh 9:41 <\/p>\n Reciprocal: 1Ki 22:24 – smote Micaiah Job 16:10 – they have smitten Jer 23:18 – who Jer 28:11 – Thus Luk 6:29 – smiteth<\/p>\n 18:23 Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the {q} cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?<\/p>\n (q) By this cruelty his ambition and hypocrisy was discovered; thus the hypocrites boast of the Spirit which they do not have, and declare their malice against them on whom the true Spirit is.<\/p>\n Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee? 23. Zedekiah ] He takes the lead as in 2Ch 18:10. smote upon the cheek ] This phrase is tantamount to “gave an insulting blow”; … Continue reading “Exegetical and Hermeneutical Commentary of 2 Chronicles 18:23”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11577","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11577","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=11577"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11577\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=11577"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=11577"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=11577"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
<\/em><\/p>\nFuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Old and New Testaments Restoration Commentary<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"