10<\/strong>. The same time also did Libnah revolt<\/em> ] R.V. Then did Libnah revolt at the same time<\/strong>. The exact position of Libnah is not known, but it was in the south of Judah, probably not far from Lachish ( Tell-el-Hesi<\/em>) and from the Edomite territory. The reason of the revolt is probably given in the Pesh. rendering of this clause, viz. “Then did the Edomites who dwelt in Libnah<\/em> revolt.” Libnah was perhaps partly Edomite. According to 1Ch 6:57<\/span> (42 Heb.) Libnah was a priestly city.<\/p>\n because he had forsaken<\/em>, etc.] Not in Kings.<\/p>\n the Lord God<\/em> ] R.V. the LORD, the God<\/strong>; cp. 2Ch 28:6<\/span> (note).<\/p>\n To wit, publicly and avowedly, setting him at defiance, as the next verse shows. And this is mentioned, either, <\/P> 1. As the reason why the priests, whose city Libnah was, forsook him, because he had forsaken God; or rather, <\/P> 2. As the reason why God raised up so many enemies against him, both from abroad and at home. <\/P> <\/p>\n [See comments on 2Ch 21:5]<\/span>.<\/p>\n The chronicler concludes the account of the revolt of Edom and of the city of Libnah against Judah’s dominion with the reflection: “For he (Joram) had forsaken Jahve the God of the fathers,” and consequently had brought this revolt upon himself, the Lord punishing him thereby for his sin. “Yea, even high places did he make.” The placed at the beginning may be connected with (cf. Isa 30:33<\/span>), while the subject is emphasized by : The same who had forsaken the God of the fathers, made also high places, which Asa and Jehoshaphat had removed, 2Ch 14:2<\/span>, 2Ch 14:4<\/span>; 2Ch 17:6<\/span>. “And he caused the inhabitants of Jerusalem to commit fornication,” i.e., seduced them into the idolatrous worship of Baal. That the Hiph. is to be understood of the spiritual whoredom of Baal-worship we learn from 2Ch 21:13<\/span>: “as the house of Ahab caused to commit fornication.” , “and misled Judah,” i.e., drew them away by violence from the right way. is to be interpreted in accordance with Deu 13:6<\/span>, Deu 13:11<\/span>. <\/p>\n (10) Unto this day.<\/strong>See on 2Ch. 5:9<\/span>. The date thus assigned is some time prior to the captivity. No account is taken of Amaziahs reduction of Edom (2Ch. 25:11-15<\/span>), which was probably not permanent.<\/p>\n The same time also.<\/strong>Literally, then revolted Libnah at that time.<\/em> 2Ki. 8:22<\/span> ends here. The chronicler adds, from under his (i.e.,<\/em> Jehorams) hand, and assigns a moral ground for the successful rebellion: For he had forsaken Jehovah, the God of his fathers. (Thenius can hardly be right in asserting that the chronicler meant to say that Libnah, as a city of the priests,<\/em> refused obedience to the idolatrous king; nor Hitzig, in explaining the revolt as merely a religious<\/em> secession. ) He forsook Jehovah, by walking in the way of the kings of Israel, as did the house of Ahab, i.e.,<\/em> by adopting and popularising the worship of the Tyrian Baal, to please his wife and her people. In those days friendship with an alien race seems to have involved recognition of their gods. (Comp. Amo. 1:9<\/span> for the alliance between Tyre and Judah.)<\/p>\n Libnah.<\/strong>Syriac, the Edomites that lived in Libnah.<\/p>\n 2Ch 21:10 So the Edomites revolted from under the hand of Judah unto this day. The same time [also] did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.<\/p>\n Ver. 10. Did Libnah revolt.<\/strong> ] See 2Ki 8:22<\/span> .<\/p>\n unto this day. Compare 2Ki 8:22. <\/p>\n did Libnah revolt. Libnah was a city of the priests (Jos 21:13). The Temple was broken up (2Ch 24:4, 2Ch 24:7), and the priests combined to dethrone Athaliah, and to restore the worship of Jehovah (2Ch 23:14-17; 2Ch 24:4-11). <\/p>\n Libnah: Jos 21:13, 2Ki 19:8 <\/p>\n because: 2Ch 13:10, 2Ch 15:2, Deu 32:21, 1Ki 11:31, 1Ki 11:33, Jer 2:13 <\/p>\n Reciprocal: Gen 27:40 – that thou 2Ki 8:22 – Libnah Isa 37:8 – Libnah<\/p>\n 2Ch 21:10. The same time did Libnah revolt Libnah seems to have set up for a free state. And the reason is here given, both why God permitted it, and why they did it, because Jehoram was become an idolater. While he adhered to God, they adhered to him; but when he cast God off, they cast him off. Whether this would justify them in their revolt or not, it justified Gods providence which suffered it.<\/p>\n 21:10 So the Edomites revolted from under the hand of Judah unto this day. The same time [also] did {e} Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.<\/p>\n (e) Read 2Ki 8:22.<\/p>\n So the Edomites revolted from under the hand of Judah unto this day. The same time [also] did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers. 10. The same time also did Libnah revolt ] R.V. Then did Libnah revolt at the same time. The exact position … Continue reading “Exegetical and Hermeneutical Commentary of 2 Chronicles 21:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11646","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11646","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=11646"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11646\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=11646"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=11646"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=11646"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"