20<\/strong>. thrust him out<\/em> ] R.V. thrust him out quickly<\/strong>.<\/p>\n the Lord had smitten him<\/em> ] So 2Ki 15:5<\/span>.<\/p>\n Death was denounced by the Law against those who invaded the office of the priest; and death had been the actual punishment of Korah and his company. Uzziah feared lest from him also the extreme penalty should be exacted, and therefore hasted to quit the sacred building where his bare presence was a capital crime.<\/P><\/p>\n Verse 20<\/span>. Because the Lord had smitten him.<\/B><\/I>] “Because the WORD of the Lord had brought the plague upon him.” – T<\/I>.<\/P> <\/p>\n They thrust him out; <\/B>not by force, as was noted on 2Ch 26:18<\/span>, which needed not, for he voluntarily hasted away, as it follows; but by vehement persuasions and denunciations of Gods further judgments upon him, if he did not depart. Some suppose that the earthquake, mentioned Amo 1:1<\/span>; Zec 14:5<\/span>, happened upon this occasion, as another token of Gods displeasure against this unparalled arrogancy. <\/P> <\/p>\n And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead<\/strong>,…. He was leprous all over his body, no doubt, but it appeared in his forehead very remarkably, and was seen by them all, who, without doubt, informed him of his case, and of which he soon became sensible:<\/p>\n and they thrust him out from thence<\/strong>; the holy place, he being now unfit to be in a common dwelling house, or his own palace, and much less to be in the house of God:<\/p>\n yea, himself also hasted to go out, because the Lord had smitten him<\/strong>; fearing, should he continue there, that something worse would befall him; the Targum is, the Word of the Lord. The leprosy was a disease sent immediately from God, as the case of Miriam, and this of Uzziah, show; and so the Persians d had a notion, that those had it who sinned against the sun, and for that reason, and which they accounted and worshipped as God.<\/p>\n d Herodot. Clio, sive, l. 1. c. 138.<\/p>\n (20) Looked upon him.<\/strong>Turned towards him.<\/em><\/p>\n They thrust him out.<\/strong>Hibhl<\/em>scared, hurried him out.<\/em> (Comp. Est. 6:14<\/span>, they made haste.) LXX., .<\/em><\/p>\n Hasted.<\/strong>Literally, thrust himself.<\/em> The Hebrew is a late word occurring thrice in Esther, and not elsewhere.<\/p>\n The Lord had smitten him.<\/strong>2Ki. 14:5<\/span>.<\/p>\n 2Ch 26:20 And Azariah the chief priest, and all the priests, looked upon him, and, behold, he [was] leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.<\/p>\n Ver. 20. Yea, he himself also hasted.<\/strong> ] As Est 6:12<\/span> .<\/p>\n the chief priest. See note on Lev 4:3. <\/p>\n behold. Figure of speech Asterismos. <\/p>\n himself hasted. As Haman (Est 6:12). <\/p>\n hasted also: Est 6:12 <\/p>\n the Lord: Lev 14:34, Deu 28:22, Deu 28:35 <\/p>\n Reciprocal: Lev 13:10 – shall see him Num 12:14 – let her be Deu 24:9 – Miriam Ezr 7:5 – chief priest Luk 5:12 – full Luk 17:12 – which<\/p>\n 2Ch 26:20. They thrust him out from thence Not by force, which needed not, for he voluntarily hasted away, as it follows; but by vehement persuasions and denunciations of Gods further judgments upon him, if he did not depart.<\/p>\n And Azariah the chief priest, and all the priests, looked upon him, and, behold, he [was] leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him. 20. thrust him out ] R.V. thrust him out quickly. the Lord had smitten him … Continue reading “Exegetical and Hermeneutical Commentary of 2 Chronicles 26:20”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11764","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11764","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=11764"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11764\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=11764"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=11764"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=11764"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"