23<\/strong>. brought forth<\/em> ] R.V. brought near<\/strong>, i.e. to the king and the people.<\/p>\n and<\/em> they<\/strong> laid their hands<\/em> ] “they” = the representatives of the people; cp. Lev 4:15<\/span>.<\/p>\n The he goats for the sin offering – <\/B>Rather, the he goats of the sin offering – that portion of the Sin offering which had been reserved to the last.<\/P><\/p>\n Verse 23<\/span>. They laid their hands upon them<\/B><\/I>] That is, they confessed their sin; and as they had by their transgression forfeited their lives<\/I>, they now offer these animals to die as vicarious offerings, their life being taken for the life of their owners.<\/P> <\/p>\n i.e. The king and the elders of the congregation in the name of the whole congregation. <\/P> <\/p>\n And they brought forth the he goats for the sin offering before the king and the congregation<\/strong>,…. Which were to make atonement for the sins of both:<\/p>\n and they laid their hands on them<\/strong>; signifying thereby that they were vicarious sacrifices to be offered up in their own room and stead, and that they deserved to die, as these creatures would: transferring as it were hereby their sins unto them, for which they were to be sacrificed, and to make atonement, as an emblem of the imputation of the sins of the Lord’s people to Christ, sacrificed in their stead.<\/p>\n (23) Brought forth.<\/strong>Rather, brought nearviz.,<\/em> to the altar.<\/p>\n He goats.<\/strong>Se rm<\/em> (hairy ones). A different termphr izzm, <\/em>spring-bucks of goatswas used in 2Ch. 29:21<\/span>. This latter is properly an Aramean word, and only found in late Heb., se rm<\/em> being the classical term.<\/p>\n Laid<\/strong> their hands upon them.<\/strong>Comp. Lev. 1:4<\/span>; Lev. 3:2<\/span>; Lev. 4:4<\/span>, from which it appears that the person offering laid his hand upon the head of the victim, whether he were making a burnt offering or a thank-offering or a sin-offering.<\/p>\n The natural fitness of the ceremony in the case of expiatory sacrifices is obvious. The king and the congregation performed it, in the present instance, on behalf of the entire nation.<\/p>\n 2Ch 29:23 And they brought forth the he goats [for] the sin offering before the king and the congregation; and they laid their hands upon them:<\/p>\n Ver. 23. They laid their hands upon them.<\/strong> ] Manibus suis nixi sunt eis; <\/em> by this ceremony they confessed their sins, and laid them, as it were, upon their sacrifice, indeed upon Christ, “who his own self bore our sins in his own body upon the tree.” 1Pe 2:24 <\/p>\n forth = near. <\/p>\n congregation = assembly. <\/p>\n laid their hands. According to Lev 4:15; Lev 8:22; Lev 16:21. <\/p>\n forth: Heb. near <\/p>\n they laid: Lev 1:4, Lev 4:15, Lev 4:24 <\/p>\n Reciprocal: Joe 2:16 – sanctify<\/p>\n 2Ch 29:23. They laid their hands upon them The king and the elders of the people, in the name of the whole congregation: thereby owning themselves guilty before God, and expressing their desire that the guilt of their sin might be transferred upon the sacrifice. By faith we lay our hands on the Lord Jesus, and so receive the atonement, Rom 5:11. Burnt- offerings were offered with the sin-offerings, the intention of which was to give glory to the God of Israel, whom they owned as the only true God, and their God, which it was proper to do, at the same time that they were, by the sin-offering, making atonement for their offences.<\/p>\n 29:23 And they brought forth the he goats [for] the sin offering before the king and the congregation; {k} and they laid their hands upon them:<\/p>\n (k) That is, the king and the elders, as in Lev 4:15 for they who offered a sin offering must lay their hands on it, to signify that they had deserved that death, and also that they consecrated it to God to be sanctified by it, Exo 29:10.<\/p>\n And they brought forth the he goats [for] the sin offering before the king and the congregation; and they laid their hands upon them: 23. brought forth ] R.V. brought near, i.e. to the king and the people. and they laid their hands ] “they” = the representatives of the people; cp. Lev 4:15. Fuente: … Continue reading “Exegetical and Hermeneutical Commentary of 2 Chronicles 29:23”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11826","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=11826"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11826\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=11826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=11826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=11826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"