24<\/strong>. made reconciliation<\/em> ] R.V. made a sin offering<\/strong>.<\/p>\n All lsrael – <\/B>Hezekiah aimed at reuniting once more the whole people of Israel, if not into a single state, yet, at any rate, into a single religious communion. The northern kingdom was in a condition approaching to anarchy. The end was evidently approaching. Hoshea, the king contemporary with Hezekiah 2Ki 18:1<\/span>, ruled, not as an independent monarch, but as an Assyrian feudatory 2Ki 17:3<\/span>. Under these circumstances Hezekiah designed to invite the revolted tribes to return, if not to their old temporal, at least to their old spiritual, allegiance 2Ch 30:5-10<\/span>. In order, therefore, to prepare the way for this return, he included all Israel in the expiatory sacrifice, by which he prefaced his restoration of the old worship.<\/P><\/p>\n For all Israel, <\/B>i.e. for Judah and Benjamin, and all the rest of the tribes, whereof a considerable number were now in his dominions. <\/P> <\/p>\n And the priests killed them<\/strong>,…. The seven he goats; for of the killing of the bullocks, rams, and lambs, mention is made before, 2Ch 29:2<\/span><\/p>\n and they made reconciliation with their blood upon the altar, to make atonement for all Israel<\/strong>; typical of the reconciliation and atonement made for the whole spiritual Israel of God by the sacrifice of Christ:<\/p>\n for the king commanded that the burnt offering, and the sin offering<\/strong>, should be made<\/p>\n for all Israel<\/strong>; not only for the tribes of Judah and Benjamin, and for as many of the rest of the tribes as were come over to them, and dwelt among them; but even for the ten tribes also, sadly guilty of idolatry, and for whose reformation and good this pious prince was concerned, see<\/p>\n 2Ch 30:1<\/span>.<\/p>\n (24) Made reconciliation with their blood upon the altar.<\/strong>Literally, made sin offering of their blood.<\/em> (Comp. Lev. 9:15<\/span>.) The meaning may be seen by reference to Lev. 4:30<\/span>, seq.<\/em> The priest dipped his finger in the blood of the victim and touched the horns of the altar with it, and then poured the blood at the base of the altar.<\/p>\n For the king commanded<\/strong> . . .<\/strong> Israel.<\/strong>For for all Israel the king had commanded the burnt offering and the sin offering;<\/em> or, for<\/em> For all Israel,<\/em> said the king, is the burnt offering and the sin offering.<\/em> The expression all Israel<\/em> includes the northern kingdom. (Comp. Hezekiahs invitation to its people to attend the Passover, 2Ch. 30:1<\/span>.)<\/p>\n 2Ch 29:24 And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded [that] the burnt offering and the sin offering [should be made] for all Israel.<\/p>\n Ver. 24. To make an atonement for all Israel.<\/strong> ] For the ten tribes also; for they had need enough. It is but a little fire that casteth but a little heat: a great fire will be felt afar off; so a great measure of charity.<\/p>\n reconciliation = cleansing. <\/p>\n atonement. See note on Exo 29:33. <\/p>\n for all Israel. Note the reference to this in Hezekiah’s “Songs of the degrees” (Psalm 133, and Compare 2Ch 30:1-3, 2Ch 30:5, 2Ch 30:6, 2Ch 30:11, 2Ch 30:12, 2Ch 30:14, 2Ch 30:18, 2Ch 30:25, 2Ch 30:26). See note on 1Ki 12:17 and App-67. <\/p>\n reconciliation Or, an offering. (See Scofield “Dan 9:24”) <\/p>\n atonement (See Scofield “Exo 29:33”). <\/p>\n reconciliation: Lev 6:30, Lev 8:15, Eze 45:15, Eze 45:17, Dan 9:24, Rom 5:10, Rom 5:11, 2Co 5:18-21, Col 1:20, Col 1:21, Heb 2:17 <\/p>\n to make: Lev 14:20 <\/p>\n the sin offering: Lev 4:13-35 <\/p>\n Reciprocal: Exo 29:14 – it is a Lev 1:4 – atonement 2Ch 31:2 – to give thanks Neh 13:22 – I commanded Joe 2:16 – sanctify<\/p>\n 2Ch 29:24. To make an atonement for all Israel That is, for all the rest of the tribes, whereof a considerable number were now in his dominions, and not for Judah only. Thus is Christ a propitiation, not for the sins of Israel only, but for those of the whole world, 1Jn 1:2.<\/p>\n And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded [that] the burnt offering and the sin offering [should be made] for all Israel. 24. made reconciliation ] R.V. made a sin offering. Fuente: The Cambridge Bible for Schools … Continue reading “Exegetical and Hermeneutical Commentary of 2 Chronicles 29:24”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11827","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11827","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=11827"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11827\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=11827"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=11827"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=11827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"