20<\/strong>. healed the people<\/em> ] By prevention<\/em>; no plague was allowed to break out among them, although uncleanness in the sanctuary had been threatened with death; Lev 15:31<\/span>.<\/p>\n From their uncleanness; which itself was a spiritual disease, and which probably produced a disease, or distemper, or trouble in their minds and consciences; which also had formerly brought, and might justly now bring, even outward diseases upon the body, or, at least, guilt, which is a disease upon the soul; from all which the Lord was pleased now to heal them, by pardoning this their sin, and accepting them and their services, as if they had been clean; which it is likely God was pleased to manifest by some outward sign, possibly by fire from heaven consuming the sacrifices; which was the usual token of Gods approbation, as hath been formerly noted more than once. <\/P> <\/p>\n 20. the Lord . . . healed thepeople<\/B>We imagine the whole affair to have been the following:In consequence of their transgressions they had cause to fear diseaseand even death (Le 15:31<\/span>).Hezekiah prayed for the nation, which was on the point of beingdiseased, and might therefore be regarded as sick already [BERTHEAU].<\/P><\/p>\n And the Lord hearkened to Hezekiah<\/strong>,…. Heard his prayer, and accepted of it, and granted what he desired:<\/p>\n and healed his people<\/strong>; that is, forgave their sins, as Kimchi interprets it; forgiveness being expressed by healing, for which he refers to Ps 41:4<\/span> to which may be added Ps 103:3<\/span> and which was known either by a prophet sent to declare it, or by not punishing them for their offence.<\/p>\n (20) And the Lord hearkened to Hezekiah.-<\/strong>Comp. Gen. 20:17<\/span>, And Abraham prayed unto God; and God healed Abimelech and his wife,<\/em> &c. In the present instance the prayer of Hezekiah is thought of as averting a visitation of Divine wrath in the shape of disease and death. (Comp. Lev. 15:31<\/span>, Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my dwelling-place, that is among them.)<\/p>\n For the word heal<\/em> in connection with uncleanness comp. Isa. 6:5<\/span>; Isa. 6:10<\/span>. See also 2Ch. 7:14<\/span>, supra;<\/em> Hos. 5:13<\/span>; Hos. 14:4<\/span>.<\/p>\n 20<\/strong>. <\/strong> Healed the people <\/strong> Their ceremonial and moral defilement is spoken of as a sickness. They were healed of their religious infirmity.<\/p>\n 2Ch 30:20 And the LORD hearkened to Hezekiah, and healed the people.<\/p>\n Ver. 20. And healed the people.<\/strong> ] He healed them on both sides: “he forgave all their iniquities, and healed all their diseases.” Psa 103:3 <\/p>\n healed. And did not visit according to Lev 15:31. <\/p>\n healed: Exo 15:26, Psa 103:3, Jam 5:15, Jam 5:16 <\/p>\n Reciprocal: Isa 33:24 – the inhabitant<\/p>\n 2Ch 30:20. The Lord hearkened to Hezekiah Was greatly pleased with his pious concern for the congregation; and, in answer to his prayer, healed the people That is, pardoned this their sin, and accepted them and their services, as if they had been clean.<\/p>\n 30:20 And the LORD hearkened to Hezekiah, and {o} healed the people.<\/p>\n (o) That is, accepted them as purified.<\/p>\n And the LORD hearkened to Hezekiah, and healed the people. 20. healed the people ] By prevention; no plague was allowed to break out among them, although uncleanness in the sanctuary had been threatened with death; Lev 15:31. Fuente: The Cambridge Bible for Schools and Colleges From their uncleanness; which itself was a spiritual disease, … Continue reading “Exegetical and Hermeneutical Commentary of 2 Chronicles 30:20”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11859","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11859","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=11859"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/11859\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=11859"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=11859"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=11859"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"