5<\/strong>. The Hebrew text gives Shechaniah as the house, but fails to give the name of its representative. ‘Shecaniah’ does not occur in the other lists as the name of a house. The text of 1 Esdr. has ‘of the sons of Zathoe, Shechenias the son of Jezelus’ ( 1Es 8:32 ). ‘Zathoe’ is the same as Zattu (Ezr 2:8<\/span>). This name has most probably accidentally dropped out. We should therefore read “Of the sons of Zattu, Shechaniah the son of Jahaziel’, i.e. Shechaniah is the representative of the house of Zattu: so also the LXX. ( ).<\/p>\n The son of Jahaziel; <\/B>either his only son, or the most eminent of his sons, and therefore so called here. <\/P> <\/p>\n [See comments on Ezr 7:3]<\/span>.<\/p>\n (5) The son of Janaziel.<\/strong>Obviously a name is omitted. The LXX. have, of the sons of Zattu, Shechaniah, before Jahaziel.<\/p>\n 5<\/strong>, 10 . In Ezr 8:5<\/span> the Septuagint inserts Zattu <\/em> (Ezr 2:8<\/span>) before Shechaniah<\/strong>, and in Ezr 8:10<\/span> Bani <\/em> (Ezr 2:10<\/span>) before Shelomith<\/strong>. Compare, also, apocryphal 1Es 8:32 ; 1Es 8:34 .<\/p>\n Ezr 8:5 Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.<\/p>\n Ver. 5. The son of Jahaziel<\/strong> ] The father is named, but not the son: but why, who can tell? Et patet et lucet pagina sacra.<\/em> He is both well know and conspicuous by the sacred page.<\/p>\n sons of Shechaniah. Septuagint reads “sons of Zattu, Shechaniah”. <\/p>\n Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males. 5. The Hebrew text gives Shechaniah as the house, but fails to give the name of its representative. ‘Shecaniah’ does not occur in the other lists as the name of a house. The text of 1 Esdr. has ‘of the … Continue reading “Exegetical and Hermeneutical Commentary of Ezra 8:5”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12218","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/12218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=12218"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/12218\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=12218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=12218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=12218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"