13<\/strong>. of the last sons of Adonikam, whose names are these<\/em> ] R.V. Of the sons of Adonikam, that were the last; and these are their names<\/strong>.<\/p>\n ‘The sons of Adonikam, that were the last’. (Acheronim) is a peculiar expression. It is generally supposed that the elder branches of this house had joined with Zerubbabel (Ezr 2:13<\/span>) and that the younger<\/em> branches (‘the last’) returned with Ezra.<\/p>\n Others have supposed that the sons of Adonikam attached themselves ‘late’, last of all, to Ezra’s company.<\/p>\n It is noteworthy that this ‘household’, is represented not by one name, but by three. Perhaps we have here the names of three families, Eliphelet, Jeuel and Shemaiah, who had but recently attached themselves to the Adonikam ‘house’. It may be conjectured that these ‘last’ sons of Adonikam had not yet become sufficiently united to have a single representative.<\/p>\n [See comments on Ezr 7:3]<\/span>.<\/p>\n (13) And of the last sons.<\/strong>The younger branches, the elder being reported in Ezr. 2:13<\/span>.<\/p>\n 13<\/strong>. <\/strong> The last sons of Adonikam <\/strong> Other sons, to the number of six hundred and sixty-six, went up with Zerubbabel, (Ezr 2:13<\/span>,) and some think the sons <\/strong> here mentioned are called the last <\/strong> in reference to those who had previously accompanied Zerubbabel. But it is, perhaps, better to understand the last sons <\/em> to be Eliphelet, Jeiel, and Shemaiah<\/strong>, who were the latest born immediate sons of Adonikam, <\/em> and thus distinguished from other sons of fathers mentioned in the list, who were not immediate sons, but grandsons, or still more remote descendants.<\/p>\n Ezr 8:13 And of the last sons of Adonikam, whose names [are] these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.<\/p>\n Ver. 13. And of the sons of Adonikam<\/strong> ] Some of his sons went up before with Zerubbabel, Ezr 2:13<\/span> . These not till now, together with Ezra. They might want either age or hearts to go at first with their brethren, E posteris posterioribus<\/em> (Tremell.). Second thoughts are best many times; and Nunquam sero, si serio.<\/em> Never sorry if cultivated. That son, in the Gospel, who, being bidden go work to-day in the vineyard, answered and said, I will not, but afterwards repented and went, wanted not his commendation, Mat 21:29<\/span> . A learned man notes thus upon this text: The lot of Adonikam was below his brethren, because he was the last that set foot forward toward their return.<\/p>\n last. In contrast with others. <\/p>\n these. The only case where there were three heads. In all other cases (except Ezr 8:14, where there are two) only one head is mentioned. <\/p>\n Adonikam: Ezr 2:13, Neh 7:18 <\/p>\n Reciprocal: Ezr 8:16 – Shemaiah<\/p>\n Ezr 8:13. Of the last sons of Adonikam It seems the rest went before, so that now all the sons of that family returned.<\/p>\n 8:13 And of the {b} last sons of Adonikam, whose names [are] these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.<\/p>\n (b) That came to go with Ezra.<\/p>\n And of the last sons of Adonikam, whose names [are] these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males. 13. of the last sons of Adonikam, whose names are these ] R.V. Of the sons of Adonikam, that were the last; and these are their names. ‘The sons of Adonikam, that were the last’. … Continue reading “Exegetical and Hermeneutical Commentary of Ezra 8:13”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12226","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/12226","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=12226"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/12226\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=12226"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=12226"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=12226"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"