14<\/strong>. The chief of the people<\/em> ] R.V. The chiefs of the people.<\/strong> A comparison with Ezra 2<\/span>, Nehemiah 7<\/span>. puts it beyond doubt that here again we have to do with the names of houses, not of individuals.<\/p>\n Zatthu<\/em> ] R.V. Zattu.<\/p>\n The chief of the people, <\/B>i.e. their elders, or representatives, acting in the stead and by the appointment of all the rest; for it had been troublesome and unnecessary for every one of the people to seal. <\/P> <\/p>\n [See comments on Ne 10:1]<\/span>.<\/p>\n (14) The chief of the people.<\/strong>Some of the names are personal, some belong to families, some represent places, and some are independent. Comparing the list with Ezra 2<\/span>, we find that years had added to the number of the houses.<\/p>\n 14<\/strong>. <\/strong> Parosh, Pahath-moab, Elam <\/strong> These and other names in this list are identical with names found in the list of those who returned from the captivity nearly a hundred years before. Ezra ii; Nehemiah 7<\/span>. Thus in many houses ancestral names were perpetuated in the children. But we are not to suppose that the persons named in this list were identical with those of the same names in the older list of Ezra 2<\/span>.<\/p>\n The Chiefs Of The People ( Neh 10:14-27<\/strong><\/span><\/strong> ).<\/p>\n Neh 10:14<\/strong><\/span><\/p>\n <\/strong><\/p>\n ‘The chiefs of the people:’<\/p>\n Neh 10:14<\/strong><\/span><\/p>\n ‘ Parosh, Pahath-moab, Elam, Zattu, Bani,’ 10:15 ‘Bunni, Azgad, Bebai,’ 10:16 ‘Adonijah, Bigvai, Adin,’ 10:17 ‘Ater, Hezekiah, Azzur,’ 10:18 ‘Hodiah, Hashum, Bezai,’ 10:19 ‘Hariph, Anathoth, Nobai,’ 10:20 ‘Magpiash, Meshullam, Hezir,’ 10:21 ‘Meshezabel, Zadok, Jaddua,’ 10:22 ‘Pelatiah, Hanan, Anaiah,’ 10:23 ‘Hoshea, Hananiah, Hasshub,’ 10:24 ‘Hallohesh, Pilha, Shobek,’ 10:25 ‘Rehum, Hashabnah, Maaseiah,’ 10:26 ‘And Ahiah, Hanan, Anan,’ 10:27 ‘Malluch, Harim, Baanah.’<\/p>\n Of these names thirteen are found in the list of clans of returnees with Sheshbazzar and Zerubbabel in chapter 7 (Ezra 2<\/span>). These names therefore include the leaders of those clans. The remainder would be leaders of sub-clans into which the unmentioned clans of returnees were divided, or clans which had arrived subsequently, or leading city elders.<\/p>\n chief = heads. <\/p>\n Parosh: Neh 3:11, Neh 7:8, Neh 7:11-13, Zattu, Ezr 2:3-70, The original is uniformly Zattu. <\/p>\n Bani: Neh 7:15, Binnui, Ezr 2:10 <\/p>\n Reciprocal: Ezr 2:6 – Pahathmoab Ezr 8:3 – Pharosh Ezr 8:4 – Pahathmoab Isa 33:22 – lawgiver<\/p>\n Neh 10:14. The chief of the people It would have been tedious to make all the people subscribe and seal the writing, therefore the chiefs and princes of each family signed and sealed it in the name of the rest; and they seem to have subscribed in the name of him from whom the family was derived.<\/p>\n The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani, 14. The chief of the people ] R.V. The chiefs of the people. A comparison with Ezra 2, Nehemiah 7. puts it beyond doubt that here again we have to do with the names of houses, not of individuals. Zatthu ] R.V. Zattu. Fuente: The … Continue reading “Exegetical and Hermeneutical Commentary of Nehemiah 10:14”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12575","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/12575","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=12575"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/12575\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=12575"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=12575"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=12575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary Series on the Bible by Peter Pett<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"