3<\/strong>. many lay in sackcloth and ashes<\/em> ] lit. sackcloth and ashes were spread under many<\/em>.<\/p>\n Est 4:3<\/span><\/p>\n And in every province . . . there was great mourning among the Jews.<\/em><\/p>\n<\/p>\n A sentence of death<\/strong><\/p>\n If a sentence of death pronounced by an earthly sovereign produced such grief, such anxiety, such cries of deliverance, what impression ought to be made on the minds of sinners by that sentence which is passed against them in the court of heaven?–Judgment is come upon all men to condemnation. We are still under that sentence of condemnation if we are not in Christ Jesus. Surely we believe neither law nor gospel, if we can enjoy peace in our own minds, without the humble hope of mercy through our Lord Jesus Christ unto eternal life. (G. Lawson.<\/em>)<\/p>\n Verse 3<\/span>. Fasting, and weeping, and wailing<\/B><\/I>] How astonishing, that in all this there is not the slightest intimation given of<\/I> praying to God<\/I>!<\/P> <\/p>\n And in every province whithersoever the king’s commandment and his decree came<\/strong>,…. For destroying the Jews on such a day, in every place where they were to be found:<\/p>\n there was great mourning among the Jews, and weeping, and wailing<\/strong>; which continued all day:<\/p>\n and many lay in sackcloth and ashes<\/strong>: all night; made use of no other bed to lie on, nor clothes to cover them with.<\/p>\n Est 4:3 And in every province, whithersoever the king’s commandment and his decree came, [there was] great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.<\/p>\n Ver. 3. And in every province<\/strong> ] Heb. In every province, and province, &c., not only in Shushan, which, say the Hebrews, was called Elam Hammedina, but throughout the king’s dominions. <\/p>\n<\/p>\n Whithersoever the king’s commandment and his decree] The latter was irrevocable, and therefore more dreadful. <\/p>\n <\/p>\n There was great mourning among the Jews<\/strong> ] Not murmuring or mutinying, or meditating revenge against the king and Haman. Not casting away their confidence in God, or committing all to fate and blind fortune. Not crying out of religion, as unhappy, to the professors, ( , said he in the story. Oh miserable virtue! Oh practice of no profit! &c., Brutus apud Dion). Not taking up arms or betaking themselves to flight; (how should poor galley slaves at this day flee out of the middle of Turkey?) prayers and tears were the weapons of these condemned captives and prisoners. It troubled them exceedingly (as well it might), that through fearfulness and negligence they had not, before this, gone back to their own country, with Zerubbabel or some other, when they had good leave to have gone with their brethren; and God himself cried out unto them, “Ho, ho, come forth,” &c., Zec 2:6<\/span> . “Arise, depart; this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction,” Mic 2:10<\/span> . This was now a bodkin at their hearts; like as it shall be one day to those in hell, to think, we might have been delivered. <\/p>\n <\/p>\n And fasting<\/strong> ] The word signifieth an abstinence from food and sustenance, either a toto,<\/em> totally, as 2Sa 12:16<\/span> , or at least a tanto eta tali,<\/em> partially, as Dan 10:2-3<\/span> . Hence, it is called a day of restraint, N , Joe 2:15<\/span> . Hence, Zec 8:19<\/span> , they separated themselves, viz. from work, food, and delights, for the furtherance of their repentance, and the enforcing of their prayers. Preces nobis ieiuniis alendum, et quasi saginandum,<\/em> saith one, our prayers must be pampered and grain fed with fasting. A practice in use, not among Jews and Christians only, but among Egyptian priests, Persian magi, and Indian wizards of old, and Turks to this day when they are in any great fear of pressure. <\/p>\n <\/p>\n And weeping, and wailing<\/strong> ] This was the way to get in with God, though they might not come crying to the court. Oh the divine rhetoric and omnipotent efficacy of penitent tears! Psa 6:8<\/span> , Weeping hath a voice. Christ turned to the weeping women, when going to his cross, and comforted them. He showed great respects to Mary Magdalene, that weeping vine; she had the first sight of the revived Phoenix (though so bleared that she could scarce discern him), and held him fast by those feet which she had once washed with her tears, and wherewith he had lately trod upon the lion and adder, Psa 91:13<\/span> . <\/p>\n <\/p>\n And many lay in sackcloth and ashes<\/strong> ] As many as were more deeply affected with their sins, and the sad consequents thereof. David lay on the bare ground, , 2Sa 12:16<\/span> ; these, and those Joe 1:13<\/span> , lodged in sackcloth and ashes, that they might watch as well as fast. See how they go linked together, Mar 13:33<\/span> . See Est 4:16<\/span> .<\/p>\n commandments word. See note on Est 1:12. <\/p>\n decree = Imperial decree. Hebrew. dath. See notes on Est 1:8; Est 2:8. <\/p>\n and. Note the Figure of speech Polysyndeton (App-6), to emphasize the greatness and universality of the mourning. <\/p>\n fasting, &c. These were the accompaniments of true repentance. <\/p>\n and many lay <\/p>\n Heb. sackcloth and ashes were laid under many. Isa 58:5; Dan 9:3. <\/p>\n in every province: Est 1:1, Est 3:12 <\/p>\n great mourning: It cannot reasonably be doubted, that the mournings, fastings, and weepings of the Jews were attended by constant prayers and supplications; though all mention of them, and of the glorious God whom they worshipped, seems to have been studiously avoided. 1Sa 4:13, 1Sa 4:14, 1Sa 11:4, Isa 22:4, Isa 22:12, Isa 37:1-3 <\/p>\n weeping: Mat 13:42, Mat 22:13, Mat 25:30 <\/p>\n many lay in sackcloth and ashes: Heb. sackcloth and ashes were laid under many, Isa 58:5, Dan 9:3 <\/p>\n Reciprocal: Neh 9:1 – children Est 4:1 – with ashes Est 4:6 – the king’s Est 9:31 – the fastings<\/p>\n Est 4:3. And many lay in sackcloth and ashes All day long they fasted, and wept, and lamented; and in the night many lay, not in their beds, but in sack or haircloth strewed with ashes. <\/p>\n And in every province, whithersoever the king’s commandment and his decree came, [there was] great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes. 3. many lay in sackcloth and ashes ] lit. sackcloth and ashes were spread under many. Fuente: The Cambridge Bible for Schools and … Continue reading “Exegetical and Hermeneutical Commentary of Esther 4:3”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12777","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/12777","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=12777"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/12777\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=12777"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=12777"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=12777"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Biblical Illustrator Edited by Joseph S. Exell<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"