18<\/strong>. The words of this verse recall Psa 8:5<\/span>; Psa 144:3<\/span>, the former of which passages at least must have been in the Author’s mind. The admiring gratefulness of the Psalmist that God condescended to visit man and gave him such a place in His estimation is parodied by Job, and the Psalmist’s words are made with bitter irony to express his wonder that God should occupy Himself continually with so slight a thing as man, and make him the object of His unceasing persecution.<\/p>\n And that thou shouldest visit him? – <\/B>That is, for the purpose of inflicting pain. This language Job intends undoubtedly to be applicable to himself, and he asks with impatience why God should take a pleasure in visiting with suffering each returning day a creature like him?<\/P> Every morning – <\/B>Why is there no intermission even for a day? Why does not God allow one morning, or one moment, to pass without inflicting pain on a creature so feeble and so frail?<\/P> And try him – <\/B>Or, prove him; to wit, by afflictions.<\/P> Every moment – <\/B>Constantly; without intermission.<\/P><\/p>\n Visit him; <\/B>to wit, punish or chasten him, as the word to visit<\/I>, or visiting<\/I>, is oft used, as Exo 20:5<\/span>; 32:34<\/span>; 34:7<\/span>. Every morning<\/I>, i.e. every day. But he mentions the morning, either because that is the beginning of the day, and so is put synecdochically for the whole day, as the evening<\/I>, Job 7:4<\/span>, is put for the whole night; or he speaks of God after the manner of men, who rest and sleep in the night, but in the morning rise and go about their business, and visit or inspect those persons and things which they have a respect for or care of. <\/P> Try him, <\/B>i.e. afflict him, which is oft called trying, because it doth indeed try a mans faith, and patience, and perseverance. But this and the former verse may possibly be otherwise understood, not of afflictions, but of mercies. Having declared his loathing of life, and his passionate desire of death, and urged it with this consideration, that the days<\/I> of his life were mere vanity<\/I>, he now pursues it with this expostulation. What is man, that vain, foolish creature, that thou shouldst magnify<\/I>, or regard<\/I>, or visit him<\/I>, (to wit, with thy mercy and blessings, of which those words are commonly used, i.e. that thou shouldst so far honour and regard him, as by thy visitation to preserve his spirit, or hold his soul in life,) and <\/P> try him?<\/B> which God doth not only by afflictions, but also by prosperity and outward blessings, which commonly detect a mans hypocrisy, and discover that corruption which before lay hid in his heart. Therefore, O Lord, do not thus magnify and visit me with thy mercy, but take away my life. <\/P> <\/p>\n 18.<\/B> With each new day (Ps73:14<\/span>). It is rather God’s mercies, not our trials, that are newevery morning (La 3:23<\/span>). Theidea is that of a shepherd taking count of his flock every morning,to see if all are there [COCCEIUS].<\/P><\/p>\n And [that] thou shouldest visit him every morning<\/strong>,…. That is, “daily”, continually, as Aben Ezra interprets it; either in a way of love, grace, and mercy; so God has visited men, by raising up and sending his Son to be a Redeemer of them; the Son of God has visited them, as the dayspring from on high, by his incarnation and appearance in this world; see Lu 1:68<\/span>; and the Lord visits them, by calling them by his grace, see Ac 15:14<\/span>; by communing and conversing with them in a free and friendly manner; by helping right early, and by renewing his mercies to them every morning, all which is matter of admiration: or else the word may be taken in a different sense, as it sometimes is, either for punishing man for sin, as in Ex 20:5<\/span>; or for chastising the Lord’s people, which is a visiting them, though in a fatherly way, and in love, and which is often and frequently done, even every morning, see Ps 89:32<\/span>; and so the sense agrees with the former, though by some given with this difference thus, “what is man, that thou shouldest magnify him?” or make him great both in things temporal and spiritual, as he had made Job in the time of his prosperity, which he may have respect unto; having been the greatest man in all the east, with respect to both characters, whereby it was plain he had interest in the love and affections of the heart of God; and “yet, notwithstanding, nevertheless, thou visitest him” t, with afflictions and chastisements continually; which may seem strange, and look like a contradiction, that thou shouldest:<\/p>\n [and] try him every moment<\/strong>? by afflictive providences; in this way the Lord often tries the faith and patience, the fear and love, the hope and humility of his people, and all other graces, whereby they appear and shine the brighter, which was Job’s case, see Job 23:10<\/span>; and which he doubtless had in view in all he had said, and more particularly expostulates about in the following verses.<\/p>\n t “et tamen, nihilominus visitas eum”, Michaelis.<\/p>\n 18<\/strong>. <\/strong> Visit him <\/strong> How noble must that being be whom God deigns to visit every morning, and who is worthy of being unremittingly tried and tested. It is as if Job would grandly say, In the unceasing trial for eternity, God comes down each morning to mark the progress of the work; the patience elicited from sorrow; the faith, which is man’s strength, developed through temptation; and the ripeness of love that binds the soul to God. Cocceius thinks the idea is taken from a shepherd who inspects his flocks every morning in order to see if they are all there.<\/p>\n <\/p>\n <\/em><\/p>\n Job 7:18 And [that] thou shouldest visit him every morning, [and] try him every moment?<\/p>\n <\/em><\/p>\n Ver. 18. That thou shouldest visit him every morning<\/strong> ] Be at so much pains, as it were, with him, as to chasten him; and every morning to do it, that is, certainly and early; God took Job to task as soon as he was awake every morning, and this he thought much of, and would rather have been without; but that was his weakness, since the rod is as necessary as food. <\/p>\n <\/p>\n And try him every moment<\/strong> ] Proving by affliction both what corruption and what grace is in his heart; this David reckoneth upon the score of God’s favours, and prayeth for, Psa 139:24<\/span> . This God promiseth as a special blessing, Jer 9:7<\/span> , and with it assureth that he will try and refine his people, but not as silver, Isa 48:10<\/span> . He will not deal with them as in rigour of justice he might do, because if he should do so, they, having more dross in them than good ore, more corruption than grace, they would soon be consumed in this fiery trial; this God considered, and so should Job have done, and have quit his growling.<\/p>\n every morning. Figure of speech Synecdoche (of Part), App-6, put for all time: i.e. continuously. <\/p>\n visit: Exo 20:5, Exo 32:34, Isa 26:14, Isa 38:12, Isa 38:13 <\/p>\n try: Gen 22:1, Deu 8:16, Jer 9:7, Dan 12:10, Zec 13:9, 1Pe 1:7 <\/p>\n Reciprocal: Job 7:21 – in the morning Job 14:3 – And dost Psa 73:14 – For all Heb 2:6 – What<\/p>\n Job 7:18. And that thou shouldest visit him Namely, punish or chastise him, as the word visiting is often used; every morning That is, every day; the word morning, which is the beginning of the day, being put, by a synecdoche, for the whole day, as the evening (Job 7:4) is put for the whole night; and try him every moment That is, afflict him, which is often called trying, because it does indeed try a mans faith, and patience, and perseverance. But this and the former verse may possibly be understood of mercies as well as afflictions. Having declared his loathing of life, and his passionate desire of death, and urged it with this consideration, that the days of his life were mere vanity; he may be considered as pursuing his argument with this expostulation, What is man, that vain, foolish creature, that thou shouldest magnify, or regard, or visit him with thy mercy and blessings; that thou shouldest so far honour and regard him, as by thy visitation to preserve his spirit, or hold his soul in life; and try him, which God doth, not only by his afflictions, but also by prosperity, and both inward and outward blessings? That thou shouldest observe his motions every moment, as in care for him, and jealous over him?<\/p>\n And [that] thou shouldest visit him every morning, [and] try him every moment? 18. The words of this verse recall Psa 8:5; Psa 144:3, the former of which passages at least must have been in the Author’s mind. The admiring gratefulness of the Psalmist that God condescended to visit man and gave him such a … Continue reading “Exegetical and Hermeneutical Commentary of Job 7:18”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-13038","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/13038","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=13038"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/13038\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=13038"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=13038"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=13038"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"