12<\/strong>. raise up their way<\/em> ] i. e. cast up a way or high bank on which to advance againt the beleaguered fort or city.<\/p>\n His troops – <\/B>The calamities which he had sent, and which are here represented as armies or soldiers to accomplish his work. It is not probable that he refers here to the bands of the Chaldeans and the Sabeans, that had robbed him of his property, but to the calamities that had come upon him, as if they were bands of robbers.<\/P> And raise up their way – <\/B>As and army that is about to lay siege to a city, or that is marching to attack it, casts up a way of access to it, and thus obtains every facility to take it; see Isa 40:3<\/span>, note; Isa 57:14<\/span>, note.<\/P> And encamp round about my tabernacle – <\/B>In the manner of an army besieging a city. Often an army is encamped in this manner for months or even years, in order to reduce the city by famine.<\/P> My tabernacle – <\/B>My tent; my dwelling.<\/P><\/p>\n His troops, <\/B>i.e. my afflictions, which are but Gods instruments and soldiers marching under his conduct. <\/P> Raise up their way; <\/B>either, <\/P> 1. Cast a bank or trench round about me, as an army doth when they go to besiege a place. Or rather, <\/P> 2. Make a causeway or raised path, as pioneers usually do in low and waterish grounds for the march of an army. God removes all impediments out of the way, and lays me open to all manner of mischief. <\/P> <\/p>\n 12. troops<\/B>Calamities advancetogether like hostile troops (Job10:17<\/span>). <\/P> raise up . . . way<\/B>Anarmy must cast up a way<\/I> of access before it, in marchingagainst a city (Isa 40:3<\/span>).<\/P><\/p>\n His troops come together<\/strong>,…. Afflictions which are many, and of which it may be said, as was at the birth of God, who had his name from the word here used, “a troop cometh”: Ge 30:11<\/span>; and these sometimes come together, or follow so quick one upon another, that there is scarce any interval between them, as did Job’s afflictions; and they are God’s hosts, his troops, his soldiers, which are at his command; and he says to them, as the centurion did to his, to the one, Go, and he goes, and to another, Come, and it comes:<\/p>\n and raise up their way against me<\/strong>; as an army, when it comes against a place, throws up a bank to raise their artillery upon, that they may play it to greater advantage; or make a broad causeway, for the soldiers to march abreast against it; or an high cast up way, as the word y signifies, over a ditch or dirty place in a hollow, that they may the better pass over: some read it, “they raise up their way upon me” z; he opposing and standing in the way was crushed down by them, and trampled upon, and over whom they passed as on an highway, and in a beaten path; see Isa 51:23<\/span>; but most render it, “against me”; for Job looked upon all his afflictions, as Jacob did Ge 42:36<\/span>, to be against him, to militate against him, and threaten him with ruin, when they were all working for him, even for his good:<\/p>\n and encamp round about my tabernacle<\/strong>: as an army round about a city when besieging it. Job may have respect to the tabernacle of his body, as that is sometimes so called, 2Co 5:1<\/span>; and to the diseases of it; which being a complication, might be said to encamp about him, or surround him on all sides.<\/p>\n y “aggerant”, Cocceius, Schultens; “straverunt”, Montanus, Schmidt; a “via strata et elevata”, Mercerus, Drusius. z “super me”, Pagninus, Montanus, Mercerus, Schmidt, Michaelis.<\/p>\n 12 His troops came together,<\/p>\n And threw up their way against me,<\/p>\n And encamped round about my tent.<\/p>\n 13 My brethren hath He removed far from me,<\/p>\n And my acquaintance are quite estranged from me.<\/p>\n 14 My kinsfolk fail,<\/p>\n And those that knew me have forgotten me.<\/p>\n 15 The slaves of my house and my maidens,<\/p>\n They regard me as a stranger,<\/p>\n I am become a perfect stranger in their eyes.<\/p>\n It may seem strange that we do not connect Job 19:12<\/span> with the preceding strophe or group of verses; but between Job 19:7<\/span> and Job 19:21<\/span> there are thirty , which, in connection with the arrangement of the rest of this speech in decastichs (accidentally coinciding remarkably with the prominence given to the number ten in Job 19:3<\/span><\/em>), seem intended to be divided into three decastichs, and can be so divided without doing violence to the connection. While in Job 19:12<\/span>, in connection with Job 19:11<\/span>, Job describes the course of the wrath, which he has to withstand as if he were an enemy of God, in Job 19:13<\/span>. he refers back to the degradation complained of in Job 19:9<\/span>. In Job 19:12<\/span> he compares himself to a besieged (perhaps on account of revolt) city. God’s (not: bands of marauders, as Dietr. interprets, but: troops, i.e., of regular soldiers, synon. of , Job 10:17<\/span>, comp. Job 25:3<\/span>; Job 29:25<\/span>, from the root , to unite, join, therefore prop. the assembled, a heap; vid., Frst’s Handwrterbuch<\/em>) are the bands of outwards and inward sufferings sent forth against him for a combined attack ( ). Heaping up a way, i.e., by filling up the ramparts, is for the purpose of making the attack upon the city with battering-rams (Job 16:14<\/span>) and javelins, and then the storm, more effective (on this erection of offensive ramparts ( approches<\/em>), called elsewhere , vid., Keil’s Archologie,<\/em> 159). One result of this condition of siege in which God’s wrath has placed him is that he is avoided and despised as one smitten of God: neither love and fidelity, nor obedience and dependence, meet him from any quarter. What he has said in Job 17:6<\/span>, that he is become a byword and an abomination (an object to spit upon), he here describes in detail. There is no ground for understanding in the wider sense of relations; brethren is meant here, as in Psa 69:9<\/span>. He calls his relations , as Psa 38:12<\/span>. are (in accordance with the pregnant biblical use of this word in the sense of nosse cum affectu et effectu <\/em>) those who know him intimately (with objective suff. as Psa 87:4<\/span>), and , as Psa 31:12<\/span>, and freq., those intimately known to him; both, therefore, so-called heart-or bosom-friends. Jer. well translates inquilinin domus meae ;<\/em> they are, in distinction from those who by birth belong to the nearer and wider circle of the family, persons who are received into this circle as servants, as vassals (comp. Exo 3:22<\/span>, and Arabic jar <\/em>, an associate, one sojourning in a strange country under the protection of its government, a neighbour), here espec. the domestics. The verb (Ges. 60) is construed with the nearest feminine subject. These people, who ought to thank him for taking them into his house, regard him as one who does not belong to it ( ); he is looked upon by them as a perfect stranger ( ), as an intruder from another country.<\/p>\n 12<\/strong>. <\/strong> Gives the three stages of a siege: invasion; the throwing up of a mound; <\/em> and, finally, complete investment. In their attacks on walled places both the Assyrians and the Egyptians used to cast up mounds or “banks.”’ 2Ki 19:32<\/span>; Isa 37:33<\/span>; Jer 32:24<\/span>. These not only enabled the besiegers to push their battering rams up to the fortress, but at the same time to scale its walls. The judgments of God, subjecting man to extreme suffering, are often spoken of under the figure of a siege. Isa 29:3<\/span>.<\/p>\n Job 19:12<\/span><\/em><\/strong>. <\/strong>His troops come together, <\/em><\/strong>&c.<\/strong> The words here are military terms, relative to a siege. And raise up their way against me, <\/em>Houbigant renders, and fortify their way against me.<\/em> <\/p>\n Job 19:12 His troops come together, and raise up their way against me, and encamp round about my tabernacle.<\/p>\n Ver. 12. His troops come together<\/strong> ] i.e.<\/em> Troops of tribulations and temptations, of pirates and robbers, (as the Seventy have it). Sickness and other sorrows are God’s soldiers, Mat 8:8-9<\/span> , and they seldom come single, Jas 1:2<\/span> , but trooping and treading on the heels of one another, Concateuata piorum crux; <\/em> a company comes. <\/p>\n <\/p>\n And raise up their way against me<\/strong> ] As soldiers besieging a place cast up their trenches and fortifications. Vatablus rendereth it, And have beaten their way upon me; that is, saith he, tribulations have so often passed over me, that they have made a pathway upon me, more transeuntium,<\/em> as passengers use to do. <\/p>\n <\/p>\n And encamp round about my tabernacle<\/strong> ] Afflictions hem me in on every side; the troops of troubles besiege me so straitly, that I can no way in all the world find relief or comfort; which, now as by a strong hand, yea, as by a strong host, are withheld from my soul; and so are like to be for a long season, as sieges are many times. Heman was afflicted and ready to die from his youth up, suffering those terrors, Psa 88:15<\/span> . Job was a man of sorrows.<\/p>\n tabernacle = tent. <\/p>\n His: Job 16:11, Isa 10:5, Isa 10:6, Isa 51:23 <\/p>\n raise: Job 30:12 <\/p>\n Reciprocal: Psa 88:18 – Lover<\/p>\n Job 19:12. His troops come together My afflictions, which are but Gods instruments and soldiers marching under his conduct; and raise up their way against me Cast up a bank, or make a trench about me, as an army besieging a place; or raise a causeway or path, as pioneers usually do, in low and marshy grounds, for the march of an army: that is, God removes all impediments out of the way, and lays me open to troubles and calamities of every kind.<\/p>\n 19:12 His {g} troops come together, and raise up their way against me, and encamp round about my tabernacle.<\/p>\n (g) His manifold afflictions.<\/p>\n His troops come together, and raise up their way against me, and encamp round about my tabernacle. 12. raise up their way ] i. e. cast up a way or high bank on which to advance againt the beleaguered fort or city. Fuente: The Cambridge Bible for Schools and Colleges His troops – The calamities … Continue reading “Exegetical and Hermeneutical Commentary of Job 19:12”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-13321","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/13321","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=13321"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/13321\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=13321"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=13321"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=13321"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Keil & Delitzsch Commentary on the Old Testament<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Joseph Bensons Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"