20<\/strong>. as out of a seething pot or caldron<\/em> ] Rather perhaps, like a seething pot with rushes<\/strong>, i. e. with a fire of rushes.<\/p>\n Out of his nostrils goeth smoke – <\/B>See the quotations on Job 41:19<\/span>. This appearance of the crocodile, or alligator, has been often noticed. Bertram, in his Travels in North and South Carolina, p. 116, says, While I was seeking a place of rest, I encountered an alligator that in the neighboring lake rushed through the canes that grew on its banks. He inflated his enormous body, and swung his tail high in the air. A thick smoke streamed from his wide-open nostrils, with a sound that made the earth tremble. Rosenmuller, Alte u. neue Morgenland, No. 778.<\/P> As out of a seething-pot – <\/B>A pot that is boiling. Literally, a blown pot; that is, a pot under which the fire is blown, or kindled.<\/P> Or caldron – <\/B>Any kettle. The same word is used to denote a reed or bulrush, or a rope made of reeds, Isa 9:14<\/span>; Job 41:1<\/span>.<\/P><\/p>\n Heb. pool<\/I>. So a great caldron is called, because it sends forth a great smoke, as a pool doth vapours; as in like manner the great brazen laver in the temple is called a sea, for the great quantity of water which it held. <\/P> <\/p>\n 20. seething<\/B>boiling:literally, “blown under,” under which a fire is blown.<\/P><\/p>\n Out of his nostrils goeth forth smoke, as [out] of a seething pot or caldron.<\/strong> In which flesh or anything else is boiling. It is observed that there is a likeness between the crocodile and the river horse, and particularly in their breathing u: and of the former it is remarked w, that its nostrils are very large and open, and that they breathe out a fiery smoke, as out of a furnace.<\/p>\n u Plin. l. 48. c. 8. Aristot. Hist. Animal. l. 8. c. 2. w Achilles Statius & Eustathius, apud Scheuchzer: ut supra. (vol. 4. p. 849.)<\/p>\n (20) Out of his nostrils goeth smoke, as out of a seething pot or caldron.<\/strong>The last word is uncertain: it is the same as was rendered in the Authorised Version hook at Job. 41:2<\/span>; and taking the same sense here, we may render, as of a seething pot and rushes: i.e., <\/em>a pot made hot with rushes.<\/p>\n 20<\/strong>. <\/strong> A<\/p>\n caldron <\/strong> Thus Hitzig, Delitzsch, etc. The same word, agmon, <\/em> appears in the second verse, and is here correspondingly read by some, kindled reeds. <\/em> See note on Job 40:21<\/span>.<\/p>\n Job 41:20 Out of his nostrils goeth smoke, as [out] of a seething pot or caldron.<\/p>\n Ver. 20. Out of his nostrils goeth smoke, &c.<\/strong> ] While his meat heateth in his stomach for concoction; as if fire were put under some great reeking pot or caldron boiling; Heb. blown ( sufflati); <\/em> for from blowing comes boiling.<\/p>\n Jer 1:13, Jer 1:14 <\/p>\n Reciprocal: 2Sa 22:9 – went Job 39:20 – the glory Job 41:31 – General<\/p>\n Out of his nostrils goeth smoke, as [out] of a seething pot or caldron. 20. as out of a seething pot or caldron ] Rather perhaps, like a seething pot with rushes, i. e. with a fire of rushes. Fuente: The Cambridge Bible for Schools and Colleges Out of his nostrils goeth smoke – See … Continue reading “Exegetical and Hermeneutical Commentary of Job 41:20”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-13920","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/13920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=13920"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/13920\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=13920"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=13920"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=13920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"