10<\/strong>. The same as Exo 6:15<\/span>. In Num 26:12<\/span> ff., and in i Chron., Ohad is omitted, possibly through similarity to Zohar.<\/p>\n Jamin<\/em> ] In 1Ch 2:27<\/span> Jamin is a descendant of Hezron, the son of Judah. “Jamin” = “right hand” (cf. Gen 35:18<\/span>), and the name indicates a Simeonite clan in the south of Judah.<\/p>\n Zohar<\/em> ] In Num 26:13<\/span>, 1Ch 4:24<\/span>, Zerah<\/em>. See Gen 23:8<\/span>, the father of Ephron, and Gen 36:17<\/span>.<\/p>\n the son of a Canaanitish woman<\/em> ] A note recording the tradition of a well-known case, in which the tribe of Simeon had assimilated a Canaanite clan. See Gen 36:37<\/span>.<\/p>\n Ohad<\/B> is not mentioned in those parallel places, because he was then dead, and that without issue. <\/P> The son of a Canaanitish woman; <\/B>which is here mentioned as a brand upon him, and as an intimation that the rest of them, except Judah, married to persons of a better race. <\/P> <\/p>\n And the sons of Simeon<\/strong>,…. Who was the second son of Jacob:<\/p>\n Jemuel, and Jamin, and Ohad, and Jachin, and Zohar<\/strong>; the first of these is called Nemuel, Nu 26:12<\/span>; the third, Ohad, is omitted in the places referred to, he dying without children, as may be supposed, and so was not the head of any family; and the fourth, Jachin, is called Jarib, 1Ch 4:24<\/span>; and the fifth is called Zerah, in the above place, by a transposition of letters:<\/p>\n and Shaul the son of a Canaanitish woman<\/strong>; whom Simeon married, very probably after the death of his first wife, by whom he had the above five sons, or she was his concubine: many Jewish writers u say, this was Dinah, married to a Canaanite, but this is impossible: according to the Targum of Jonathan, this Shaul was Zimri, who did the work of the Canaanites at Shittim, Nu 25:14<\/span>, which is not at all likely, the distance of time will not admit of it.<\/p>\n u Jarchi in loc. Bereshit Rabba, sect. 80. fol. 70. 3. Shalshalet Hakabala, fol. 3. 2.<\/p>\n (10) Simeon <\/strong>has six sons, namely<\/p>\n Num. 26:12-13<\/span>. 1Ch. 4:24<\/span>.<\/p>\n<\/p>\n Jemuel,<\/p>\n Nemuel, Nemuel, Jamin,<\/p>\n Jamin,<\/p>\n Jamin,<\/p>\n Ohad,<\/p>\n (omitted)<\/p>\n (omitted)<\/p>\n Jachin,<\/p>\n Jachin,<\/p>\n Jarib, Zohar,<\/p>\n Zerah, Zerah, Shaul.<\/p>\n Shaul.<\/p>\n Shaul.<\/p>\n Jewish tradition represents Shaul as being really the son of Dinah by a Canaanite father, Shechem, but as adopted by Simeon to save his sisters honour, yet with a note that he was of half Canaanitish blood.<\/p>\n Gen 46:10<\/span><\/em><\/strong>. <\/strong>Jachin<\/em><\/strong><\/strong> 1Ch 4:24<\/span> he is called Jarib. <\/em>The same is to be observed of several others here named, it being common to give different names to the same person, and to pronounce the same name differently. <\/p>\n Simeon: Gen 29:33, Gen 34:25, Gen 34:30, Gen 49:5-7, Exo 6:15, Num 1:6, Num 1:22, Num 1:23, Num 2:12, Num 2:13, Num 26:12, Num 26:13, 1Ch 2:1, 1Ch 4:24-43 <\/p>\n Jemuel: or, Nemuel <\/p>\n Jachin: or, Jarib <\/p>\n Zohar: or, Zerah, 1Ch 4:24 <\/p>\n Canaanitish: Gen 28:1<\/p>\n And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman. 10. The same as Exo 6:15. In Num 26:12 ff., and in i Chron., Ohad is omitted, possibly through similarity to Zohar. Jamin ] In 1Ch 2:27 Jamin is a descendant of Hezron, … Continue reading “Exegetical and Hermeneutical Commentary of Genesis 46:10”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1405","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/1405","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=1405"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/1405\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=1405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=1405"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=1405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
<\/em><\/p>\n
<\/em><\/p>\n
<\/em><\/p>\n
<\/em><\/p>\n
<\/em><\/p>\nFuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Commentary on the Holy Bible by Thomas Coke<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"