3<\/strong>. So desperate was his sickness that his recovery was as life from the dead, a veritable resurrection from the grave.<\/p>\n from the grave<\/em> ] R.V. from Sheol. See note on Psa 6:5<\/span>. Cp. 1Sa 2:6<\/span>.<\/p>\n thou hast kept me alive that I should not go down to the pit<\/em> ] Better, thou hast restored me to life from among them that go down to the pit. He was already as good as dead, when Jehovah raised him up again. Cp. Psa 9:13<\/span>; Psa 88:4<\/span> ff. This is the reading of the Kthbh<\/em>, which is supported by the LXX and Syr., and by Psa 28:1<\/span>. The A.V. that I should not go down<\/em> follows the Qr<\/em>, which is supported by the Targ. and Jer., but involves an anomalous grammatical form, and gives a less vigorous sense.<\/p>\n O, Lord, thou hast brought up my soul from the grave – <\/B>My life; me. The meaning is, that he had been in imminent danger of death, and had been brought from the borders of the grave. The word here rendered grave is Sheol – a word which, properly used, commonly denotes the region of the dead; the underworld which is entered through the grave. Compare Isa 14:9<\/span>, note; Psa 6:5<\/span>, note.<\/P> Thou hast kept me alive, that I should not go down to the pit – <\/B>More literally, thou hast caused me to live from them which go down to the pit; that is, thou hast distinguished me from them by keeping me alive. The word pit here means the same as the grave. See the notes at Psa 28:1<\/span>.<\/P> <\/p>\n Verse 3<\/span>. Thou hast brought up my soul from the grave<\/B><\/I>] I and my people were both about to be cut off; but thou hast spared us in mercy, and given us a most glorious respite.<\/P> <\/p>\n Thou hast brought up my soul from the grave; <\/B>my deliverance is a kind of resurrection from the grave, upon the very brink whereof I was. <\/P> Thou hast kept me alive:<\/B> this he adds to explain the former phrase, which was ambiguous. <\/P> To the pit, <\/B>i.e. into the grave, which is oft called the pit<\/I>, as Psa 28:1<\/span>; 69:15<\/span>; 88:4<\/span>; Isa 38:17<\/span>. <\/P> <\/p>\n 3.<\/B> The terms describe extremedanger. <\/P> soul<\/B>or, “myself.”<\/P> grave<\/B>literally,”hell,” as in Ps 16:10<\/span>.<\/P> hast kept me . . .pit<\/B>quickened or revived me from the state of dying (compare Ps28:1<\/span>).<\/P><\/p>\n O Lord, thou hast brought up my soul from the grave<\/strong>,…. When his life being in danger, was near unto it, Job 33:22<\/span>; otherwise the soul dies not, nor does it lie and sleep in the grave; or “thou hast brought up my soul from hell” m; that is, delivered him from those horrors of conscience and terrors of mind, by reason of sin, which were as hell itself unto him; see Ps 116:3<\/span>;<\/p>\n thou hast kept me alive<\/strong>: preserved his corporeal life when in danger, and maintained his spiritual life; and quickened him by his word, under all his afflictions, and kept him from utter and black despair;<\/p>\n that I should not go down to the pit<\/strong>; either of the grave or hell. There is in this clause a “Keri” and a “Cetib”; a marginal reading, and a textual writing: according to the latter it is, “from them that go down to the pit”; which some versions n follow; that is, thou hast preserved me from going along with them, and being where and as they are: our version follows the former; the sense is the same.<\/p>\n m “ab inferno”, V. L. Pagninus, Montanus, Gejerus, Michaelis; so Ainsworth. n So Sept. V. L. Pagninus, Musculus, Gejerus, Michaelis, Ainsworth.<\/p>\n (3) Grave.<\/strong>Shel <\/em>(See Note to Psa. 6:5<\/span>.)<\/p>\n That I should not go down to the pit.<\/strong>This follows a reading which is considered by modern scholars ungrammatical. The ordinary reading, rightly kept by the LXX. and Vulg., means from these going down to the pit, i.e., <\/em>from the dead. (Comp. Psa. 28:1<\/span>.)<\/p>\n 3<\/strong>. <\/strong> Brought up from the grave the pit <\/strong> The sweeping pestilence had brought him and the nation to the grave’s mouth. See 2Sa 24:15-17<\/span><\/p>\n Psa 30:3 O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.<\/p>\n Ver. 3. O Lord, thou hast brought up, &c.<\/strong> ] Here he saith the same again as before; the better to set forth the greatness of the benefit, and so to excite himself to due thankfulness. The uttermost extremity of a calamity is to be acknowledged after we are delivered out of it, Isa 38:10<\/span> . <\/p>\n <\/p>\n Thou hast kept me alive<\/strong> ] Thou hast rescued me from instant death; and this I look upon as a resurrection from the dead.<\/p>\n soul. Hebrew. nephesh. App-13. <\/p>\n the grave. Hebrew Sheol. See App-35. <\/p>\n that I should not go down. So in some codices and one early printed edition; but other codices read “from among” [those who were going down], with Septuagint, Syriac, and Vulgate. <\/p>\n the pit = a sepulchre. Hebrew. bor. See note on “well” (Gen 21:19). <\/p>\n grave <\/p>\n Heb. “Sheol,” (See Scofield “Hab 2:5”). <\/p>\n brought: Psa 16:10, Psa 40:1, Psa 40:2, Psa 56:13, Psa 71:20, Psa 86:13, *marg. Psa 116:8, Job 33:19-22, Job 33:28, Isa 38:17, Isa 38:18, Jon 2:4-6 <\/p>\n down: Psa 28:1 <\/p>\n Reciprocal: Job 33:22 – his soul Psa 9:13 – thou Psa 30:11 – turned Psa 107:20 – healed Hos 13:14 – ransom Jon 2:6 – corruption Zec 9:11 – out<\/p>\n 30:3 O LORD, thou hast brought up my {d} soul from the grave: thou hast kept me alive, that I should not go down to the pit.<\/p>\n (d) Meaning, that he escaped death most narrowly.<\/p>\n O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit. 3. So desperate was his sickness that his recovery was as life from the dead, a veritable resurrection from the grave. from the grave ] R.V. from Sheol. See note … Continue reading “Exegetical and Hermeneutical Commentary of Psalms 30:3”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-14334","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/14334","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=14334"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/14334\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=14334"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=14334"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=14334"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible <\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"