19<\/strong>. Cp. Job 5:19-20<\/span>.<\/p>\n in the evil time<\/em> ] R.V. in the time of evil, i.e. calamity.<\/p>\n They shall not be ashamed in the evil thee – <\/B>In times of calamity and trouble. The word ashamed here refers to disappointment; as when one goes to a fountain or stream for water and finds it dried up. See Job 6:20<\/span>, note; and Psa 25:2-3<\/span>. The idea here is, that when thees of trouble and calamity come, in seasons of famine or want, they will find their expectations, arising from confidence in God, fully met. Their wants will be supplied, and they will find him to be their friend.<\/P> And in the days of famine they shall be satisfied – <\/B>Their needs shall be supplied. God will provide for them. See Psa 37:25<\/span>. This is in accordance with the general promises which are made in the Scriptures, that God will provide for the needs of those who trust in Him. See the notes at Psa 37:3<\/span>.<\/P> <\/p>\n Verse 19<\/span>. They shall not be ashamed<\/B><\/I>] They have expressed strong confidence in the Lord; and he shall so work in their behalf that their enemies shall never be able to say, “Ye have trusted in your God, and yet your enemies have prevailed over you.” No; for even in the days of famine they shall be satisfied<\/I>.<\/P> <\/p>\n They shall not be ashamed, <\/B>for the disappointment of their hopes, but their hopes and desires shall be satisfied, as it follows. <\/P> <\/p>\n They shall not be ashamed in the evil time<\/strong>,…. Of affliction and persecution, or of old age, or in the day of judgment, when it will go ill with others; see 1Jo 2:28<\/span>;<\/p>\n and in the days of famine they shall be satisfied<\/strong>: whether it is understood figuratively of a famine of hearing the word, or literally of a proper famine of bread and water: these God will provide for them, as he did for Elijah, and they shall be sure unto them, and therefore let them not fret nor envy.<\/p>\n 19 They shall not be ashamed in the season of adversity This verse also shows us, that the faithful have no right to expect such exemption as the flesh would desire from affliction and trial, but they are assured of deliverance in the end; which, though it be indeed obtained, yet it is of such a nature as can be realised only by faith. We must regard these two things as inseparably connected, namely, that as the faithful are mingled among the wicked in this world, so hunger and adversity are common to both. The only difference betwixt them is, that God stretches forth his hand towards his own people in the time of their need, while he abandons the ungodly, and takes no care of them. If it should be objected, that the wicked often fare sumptuously in the time of famine, and gratify all their desires, whilst the faithful are oppressed with poverty and want, I answer, that the fullness of which mention is here made consists chiefly in this, that the faithful, though they live sparingly, and often labor hard to acquire the means of subsistence, are nevertheless fed by God as truly as if they had a greater abundance of this world’s goods than the ungodly, who greedily devour the good things of this life in all their variety and abundance, and yet are never satisfied. Besides, as I have elsewhere said, these temporal blessings are not always seen flowing in one uniform course. The hand of God is indeed always open, but we are straitened and limited in our desires, so that our own unbelief is no small hinderance to his liberality. Moreover, as our corrupt nature would soon break forth into excess, God deals with us more sparingly; and lest he might corrupt us by too great indulgence, he trains us to frugality by bestowing with a sparing hand what he was ready otherwise to lavish upon us in full abundance. And, indeed, whoever shall consider how much addicted we are to sensuality and pleasure, will not be surprised that God should exercise his own people with poverty and want. But although God may not bestow upon us what is necessary for our gratification, yet, unless our own ingratitude prevent us, we shall experience, even in famine and want, that be nourishes us graciously and liberally. <\/p>\n Psa 37:19 They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.<\/p>\n Ver. 19. They shall not be ashamed<\/strong> ] They shall hold up their heads when others droop; neither shall they be without comfort in times of common calamity, as Noah was – media tranquillus in unda.<\/em> <\/p>\n <\/p>\n And in the days of famine they shall be satisfied<\/strong> ] God will work wonders rather than they shall want anything that is good for them; as he fed the Israelites in the wilderness, Elijah by the ravens, Jeremiah by a special providence in the siege. As Rochelle was relieved by an extraordinary shoal of fish cast in upon them by Divine providence. And as Leyden, besieged by the Duke of Alva and forced for their sustenance to search and scrape dunghills, to boil old leather, &c., was rescued by the turning of the winds and swelling of the tide, which forced the duke to raise the siege and be gone.<\/p>\n in the evil: Ecc 9:12, Amo 5:13, Mic 2:3, Eph 5:16 <\/p>\n days: Psa 33:19, Job 5:20-22, Pro 10:3, Isa 33:16 <\/p>\n Reciprocal: Gen 41:21 – still 1Ki 17:6 – the ravens Psa 41:1 – time of trouble Psa 132:15 – I will satisfy Psa 145:19 – fulfil Pro 13:25 – righteous Ecc 8:12 – surely Isa 58:11 – and satisfy Isa 65:13 – my servants shall eat Jer 37:21 – and that Joe 2:26 – and my Mat 6:33 – and all Luk 12:31 – General<\/p>\n 37:19 They shall not be ashamed in the evil time: and in the days of famine they shall {m} be satisfied.<\/p>\n (m) For God will give them contented minds, and that which will be necessary.<\/p>\n They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied. 19. Cp. Job 5:19-20. in the evil time ] R.V. in the time of evil, i.e. calamity. Fuente: The Cambridge Bible for Schools and Colleges They shall not be ashamed in the evil thee – In … Continue reading “Exegetical and Hermeneutical Commentary of Psalms 37:19”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-14481","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/14481","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=14481"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/14481\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=14481"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=14481"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=14481"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Calvin’s Complete Commentary<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n
Fuente: Geneva Bible Notes<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"