11<\/strong>. The Psalmist returns to Gideon’s victory. Oreb and Zeeb (‘Raven’ and ‘Wolf’) were the princes, i.e. generals, of the Midianites (Jdg 7:25<\/span>; Isa 10:26<\/span>); Zebah and Zalmunna were the kings of Midian (Jdg 8:5<\/span> ff., Jdg 8:12<\/span>; Jdg 8:18<\/span> ff.).<\/p>\n Make their nobles like Oreb and like Zeeb – <\/B>These were princes or rulers of the Midianites, slain by Gideon, the one on the rock Oreb, and the other at the wine-press of Zeeb. Jdg 7:25<\/span>. The prayer here is, that the enemies who had conspired against the land of Israel might be utterly destroyed.<\/P> Yea, all their princes as Zebah, and as Zalmunna – <\/B>The word here rendered princes means properly anointed, and was given to princes, kings, prophets, and priests, as anointed, or as set apart by anointing to their office. Zebah and Zalmunna were kings of Midian, slain also by Gideon. See Jdg 8:5<\/span>, Jdg 8:21<\/span>.<\/P> <\/p>\n Verse 11<\/span>. Make their nobles like Oreb, and like Zeeb<\/B><\/I>] They were two of the chiefs, or generals, of the Midianites; and were slain in the pursuit of the Midianites, by the men of Ephraim; and their heads brought to Gideon<\/I> on the other side of Jordan. Jdg 7:24-25<\/span>.<\/P> <\/P> Yea, all their princes as Zebah, and as Zalmunna<\/B><\/I>] These were kings of Midian<\/I>, who were encamped at Karkor<\/I> with fifteen thousand<\/I> men, whom Gideon attacked there, and defeated, and took the kings prisoners; and finding that they had killed his own brothers slew them both. See Jdg 8:10-21<\/span>. Of the Midianites there fell at this time one hundred and twenty thousand<\/I> men.<\/P> <\/p>\n Make their nobles like Oreb, and like Zeeb<\/strong>,…. Two princes of Midian, who were slain, the one at the rock Oreb, and the other at the winepress of Zeeb, so called after their names, Jud 7:25<\/span>,<\/p>\n yea, all their princes as Zebah, and as Zalmunna<\/strong>; kings of Midian, slain by Gideon, Jud 8:21<\/span>.<\/p>\n 11<\/strong>. <\/strong> Like Oreb, and Zeeb <\/strong> Two leading Midianitish princes. Jdg 7:25<\/span>. <\/p>\n Zebah, and Zalmunna <\/strong> Two kings of the Midianites. Jdg 8:11-12<\/span>; Jdg 8:21<\/span><\/p>\n Psa 83:11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:<\/p>\n Ver. 11. Make their nobles like Oreb, and like Zeeb<\/strong> ] Oreb signifieth a crow, Zeeb a wolf. Zebah a cut-throat, Zalmunna a forbidder of shadow, or quiet, to his subjects; fit names for tyrants and persecutors of God’s people.<\/p>\n Oreb Compare Jdg 7:25. <\/p>\n Zeeb. Compare Jdg 7:25. <\/p>\n Zebah. Compare Jdg 8:5, Jdg 8:21. <\/p>\n Zalmunna. Compare Jdg 8:5, Jdg 8:21. <\/p>\n Oreb: Jdg 7:25 <\/p>\n Zebah: Jdg 8:12-21 <\/p>\n Reciprocal: Psa 82:7 – and fall Isa 10:26 – according<\/p>\n Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: 11. The Psalmist returns to Gideon’s victory. Oreb and Zeeb (‘Raven’ and ‘Wolf’) were the princes, i.e. generals, of the Midianites (Jdg 7:25; Isa 10:26); Zebah and Zalmunna were the kings of Midian (Jdg 8:5 ff., Jdg 8:12; … Continue reading “Exegetical and Hermeneutical Commentary of Psalms 83:11”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-15264","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/15264","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=15264"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/15264\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=15264"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=15264"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=15264"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"