For his sons carried him into the land of Canaan<\/strong>,…. That is, they took care that he was carried there, as he desired to be; for it cannot be thought that they carried him on their shoulders thither, in like manner as the devout men carried Stephen to his burial, Ac 8:2<\/span><\/p>\n and buried him in the cave of the field of Machpelah<\/strong>, &c. the very place where he chose to be buried, Ge 47:29<\/span>.<\/p>\n 13<\/strong>. <\/strong> His sons carried him into the land of Canaan <\/strong> This implies that the place of the seven days’ mourning was not in Canaan proper, though on its border, where the Canaanites (Gen 50:11<\/span>) could observe their excessive lamentations . The Egyptian escort probably waited at Abel-mizraim, while the sons of the great patriarch carried him to the ancient tomb of Machpelah, (see on Gen 23:9<\/span>,) and deposited his embalmed body by the dust of Abraham and Sarah, Isaac and Rebekah, where also he had buried Leah . Gen 49:31<\/span>. And there, perhaps, that embalmed body still remains, and may be identified when Moslem fanaticism permits a careful and thorough examination of that ancient cave at Hebron.<\/p>\n FEARS OF JOSEPH’S BRETHREN, 15-21.<\/p>\n Gen 23:16<\/span> .<\/p>\n his sons . . . buried him. See note on Act 7:16. <\/p>\n bought. Compare Gen 23:10. <\/p>\n buried <\/p>\n (See Scofield “Gen 23:4”) .<\/p>\n the cave: Gen 23:16-18, Gen 25:9, Gen 35:27, Gen 35:29, Gen 49:29-31, 2Ki 21:18 <\/p>\n Reciprocal: Gen 15:15 – buried Gen 23:4 – burying place Gen 23:17 – the field Gen 23:19 – General Gen 23:20 – for a Gen 46:4 – and I will Gen 49:31 – General 2Sa 19:37 – by the grave<\/p>\n For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burial place of Ephron the Hittite, before Mamre. For his sons carried him into the land of Canaan,…. That is, they took care … Continue reading “Exegetical and Hermeneutical Commentary of Genesis 50:13”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1528","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/1528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=1528"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/1528\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=1528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=1528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=1528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: Whedon’s Commentary on the Old and New Testaments<\/b><\/i><\/h4>\n
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: Scofield Reference Bible Notes<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"