31<\/strong>. If they break<\/em> ] Lit. profane.<\/p>\n If they break my statutes – <\/B>Margin, profane. The Hebrew word means to pollute or defile; and the idea is, If they practically contemn them; if they regard them as things of nought, or treat them with disdain as a polluted or defiled thing. It is in this way that the mass of mankind do regard the commands of God. They treat them with no respect; they practically class them among objects that are polluted, and that are to be avoided as defiled and defiling.<\/P> And keep not my commandments – <\/B>If they do not regulate their conduct by my laws.<\/P><\/p>\n By this variety of expressions he implies that God will pardon not only their lesser, but even their greater sins. <\/P> <\/p>\n If they break my statutes<\/strong>,…. Fixed, settled, appointed ordinances; such as are baptism and the Lord’s supper, under the New Testament dispensation; which are the things that are unshaken, and will remain until the second coming of Christ: these are to be kept as they were first delivered; no change and alteration ought to be made in them; so to do is to break and violate them, or “profane” them, as the word i here used signifies; and which may be done by an unbecoming, irreverent, and indecent attendance on them; as was by some in the Corinthian church, of which the apostle complains, and who for it were taken notice of, and chastened by the Lord, 1Co 11:2<\/span>, and keep not my commandments; which should be kept impartially, with great affection to them, from a principle of love to the Lord, with a view to his glory, and without trusting to and depending upon an obedience to them; for they are not grievous; and, besides, “in”, though not “for”, keeping them, there is great reward; and a contrary behaviour is displeasing to God: now this particular enumeration of offences, that may be committed by the children of God to Christ, show that all sorts of sins may be committed by them; sins of omission and commission; sins against the law, and against the Gospel; all but the unpardonable one; and that these, though they are observed in a way hereafter mentioned, yet are all forgiven.<\/p>\n i “prophanaverint”, V. L. Pagninus, Montanus, Tigurine version, Junius & Tremellius, Piscator, &c.<\/p>\n Psa 89:31 If they break my statutes, and keep not my commandments;<\/p>\n Ver. 31. If they break my statutes<\/strong> ] Heb. If they profane or make void; q. d. be their sins never so heinous, I will forgive them; though I take vengeance (temporal) of their inventions, Psa 99:8<\/span> . <\/p>\n <\/p>\n And keep not my commandments<\/strong> ] Not-serving of God, not-sacrificing is a sin, Mal 3:18 Ecc 9:2<\/span> . See Psa 89:30<\/span> .<\/p>\n break = profane. <\/p>\n And keep not. Figure of speech Pleonasm (App-6), for emphasis. <\/p>\n break: Heb. profane, Psa 55:20, *marg. <\/p>\n Reciprocal: 2Sa 12:14 – the child Rom 11:1 – Hath God 1Co 11:30 – many<\/p>\n If they break my statutes, and keep not my commandments; 31. If they break ] Lit. profane. Fuente: The Cambridge Bible for Schools and Colleges If they break my statutes – Margin, profane. The Hebrew word means to pollute or defile; and the idea is, If they practically contemn them; if they regard them as … Continue reading “Exegetical and Hermeneutical Commentary of Psalms 89:31”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-15369","post","type-post","status-publish","format-standard","hentry","category-commentary"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/15369","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/comments?post=15369"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/posts\/15369\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/media?parent=15369"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/categories?post=15369"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/bible-commentary\/wp-json\/wp\/v2\/tags?post=15369"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Fuente: The Cambridge Bible for Schools and Colleges<\/b><\/i><\/h4>\n
Fuente: Albert Barnes’ Notes on the Bible<\/b><\/i><\/h4>\n
Fuente: English Annotations on the Holy Bible by Matthew Poole<\/b><\/i><\/h4>\n
Fuente: John Gill’s Exposition of the Entire Bible<\/b><\/i><\/h4>\n
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)<\/b><\/i><\/h4>\n
Fuente: Companion Bible Notes, Appendices and Graphics<\/b><\/i><\/h4>\n
Fuente: The Treasury of Scripture Knowledge<\/b><\/i><\/h4>\n","protected":false},"excerpt":{"rendered":"